Word study · Hebrew
מִשְׁפָּט
mish.patH4941justice: judgement
Used 422 times in the tagged text.
H4941G · מִשְׁפָּט · justice: judgement
What it means
- judgment, justice, ordinance
Full dictionary entry (technical)
- : judgement/punishment
- 1) judgment, justice, ordinance
- 1a) judgment
- 1a1) act of deciding a case
- 1a2) place, court, seat of judgment
- 1a3) process, procedure, litigation (before judges)
- 1a4) case, cause (presented for judgment)
- 1a5) sentence, decision (of judgment)
- 1a6) execution (of judgment)
- 1a7) time (of judgment)
- 1b) justice, right, rectitude (attributes of God or man)
- 1c) ordinance
- 1d) decision (in law)
- 1e) right, privilege, due (legal)
- 1f) proper, fitting, measure, fitness, custom, manner, plan
H4941H · מִשְׁפָּט · justice
What it means
- judgment, justice, ordinance
Full dictionary entry (technical)
- : justice/right/righteousness
- 1) judgment, justice, ordinance
- 1a) judgment
- 1a1) act of deciding a case
- 1a2) place, court, seat of judgment
- 1a3) process, procedure, litigation (before judges)
- 1a4) case, cause (presented for judgment)
- 1a5) sentence, decision (of judgment)
- 1a6) execution (of judgment)
- 1a7) time (of judgment)
- 1b) justice, right, rectitude (attributes of God or man)
- 1c) ordinance
- 1d) decision (in law)
- 1e) right, privilege, due (legal)
- 1f) proper, fitting, measure, fitness, custom, manner, plan
H4941I · מִשְׁפָּט · justice: rule
What it means
- judgment, justice, ordinance
Full dictionary entry (technical)
- : rule/prescription
- 1) judgment, justice, ordinance
- 1a) judgment
- 1a1) act of deciding a case
- 1a2) place, court, seat of judgment
- 1a3) process, procedure, litigation (before judges)
- 1a4) case, cause (presented for judgment)
- 1a5) sentence, decision (of judgment)
- 1a6) execution (of judgment)
- 1a7) time (of judgment)
- 1b) justice, right, rectitude (attributes of God or man)
- 1c) ordinance
- 1d) decision (in law)
- 1e) right, privilege, due (legal)
- 1f) proper, fitting, measure, fitness, custom, manner, plan
H4941J · מִשְׁפָּט · justice: custom
What it means
- judgment, justice, ordinance
Full dictionary entry (technical)
- : custom/manner
- 1) judgment, justice, ordinance
- 1a) judgment
- 1a1) act of deciding a case
- 1a2) place, court, seat of judgment
- 1a3) process, procedure, litigation (before judges)
- 1a4) case, cause (presented for judgment)
- 1a5) sentence, decision (of judgment)
- 1a6) execution (of judgment)
- 1a7) time (of judgment)
- 1b) justice, right, rectitude (attributes of God or man)
- 1c) ordinance
- 1d) decision (in law)
- 1e) right, privilege, due (legal)
- 1f) proper, fitting, measure, fitness, custom, manner, plan
H4941K · מִשְׁפָּט · (Hall of) Judgment
Full dictionary entry (technical)
- Combined with u.lam (אוּלָם "Hall" H0197H)
- This name means judgment, sentence
Same idea, other words · Righteousness and justice
The same word family carries both 'righteous' and 'just'. English splits them; the Bible often does not.
- צֶ֫דֶקtsedeq righteousnessrighteousness, what is rightH6664
- צְדָקָהtsedaqah righteousnessrighteousness as a lived quality or a giftH6666
- מִשְׁפָּטmishpat justice: judgementjustice, judgment, the right orderH4941
- δικαιοσύνηdikaiosunē righteousnessrighteousness, the standing and the conductG1343
- δίκαιοςdikaios justrighteous, justG1342
- δικαιόωdikaioō to justifyto declare righteous, to justifyG1344
Where it appears
- Genesis3
- Exodus11
- Leviticus14
- Numbers19
- Deuteronomy37
- Joshua3
- Judges3
- 1 Samuel7
- 2 Samuel5
- 1 Kings18
- 2 Kings11
- 1 Chronicles9
- 2 Chronicles13
- Ezra2
- Nehemiah5
- Job23
- Psalms65
- Proverbs20
- Ecclesiastes6
- Isaiah42
- Jeremiah32
- Lamentations2
- Ezekiel43
- Daniel1
- Hosea6
- Amos4
- Micah5
- Habakkuk4
- Zephaniah4
- Zechariah2
- Malachi3
Every use · 1–50 of 422 · BSB
For I have chosen him, so that he will command his children and his household after him to keep the way of the LORD by doing what is right and just, in order that the LORD may bring upon Abraham what He has promised.”
Far be it from You to do such a thing—to kill the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Will not the Judge of all the earth do what is right?”
Within three days Pharaoh will lift up your head and restore your position. You will put Pharaoh’s cup in his hand, just as you did when you were his cupbearer.
And Moses cried out to the LORD, and the LORD showed him a log. And when he cast it into the waters, they were sweetened. There the LORD made for them a statute and an ordinance, and there He tested them,
“These are the ordinances that you are to set before them:
And if he chooses her for his son, he must deal with her as with a daughter.
If the ox gores a son or a daughter, it shall be done to him according to the same rule.
You shall not deny justice to the poor in their lawsuits.
When Moses came and told the people all the words and ordinances of the LORD, they all responded with one voice: “All the words that the LORD has spoken, we will do.”
So you are to set up the tabernacle according to the pattern shown you on the mountain.
You are also to make a breastpiece of judgment with the same workmanship as the ephod. Construct it with gold, with blue, purple, and scarlet yarn, and with finely spun linen.
Whenever Aaron enters the Holy Place, he shall bear the names of the sons of Israel over his heart on the breastpiece of judgment, as a continual reminder before the LORD.
And place the Urim and Thummim in the breastpiece of judgment, so that they will also be over Aaron’s heart whenever he comes before the LORD. Aaron will continually carry the judgment of the sons of Israel over his heart before the LORD.
And place the Urim and Thummim in the breastpiece of judgment, so that they will also be over Aaron’s heart whenever he comes before the LORD. Aaron will continually carry the judgment of the sons of Israel over his heart before the LORD.
And the priest must prepare the second bird as a burnt offering according to the ordinance. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.
He presented the burnt offering and offered it according to the ordinance.
You are to practice My judgments and keep My statutes by walking in them. I am the LORD your God.
Keep My statutes and My judgments, for the man who does these things will live by them. I am the LORD.
But you are to keep My statutes and ordinances, and you must not commit any of these abominations—neither your native-born nor the foreigner who lives among you.
You must not pervert justice; you must not show partiality to the poor or favoritism to the rich; you are to judge your neighbor fairly.
You must not use dishonest measures of length, weight, or volume.
You must keep all My statutes and all My ordinances and follow them. I am the LORD.”
You are therefore to keep all My statutes and ordinances, so that the land where I am bringing you to live will not vomit you out.
You are to have the same standard of law for the foreign resident and the native; for I am the LORD your God.’”
You are to keep My statutes and carefully observe My judgments, so that you may dwell securely in the land.
and if you reject My statutes, despise My ordinances, and neglect to carry out all My commandments, and so break My covenant,
For the land will be abandoned by them, and it will enjoy its Sabbaths by lying desolate without them. And they will pay the penalty for their iniquity, because they rejected My ordinances and abhorred My statutes.
These are the statutes, ordinances, and laws that the LORD established between Himself and the Israelites through Moses on Mount Sinai.
You are to observe it at the appointed time, at twilight on the fourteenth day of this month, in accordance with its statutes and ordinances.”
If a foreigner dwelling among you wants to observe the Passover to the LORD, he is to do so according to the Passover statute and its ordinances. You are to apply the same statute to both the foreigner and the native of the land.’”
The same law and the same ordinance will apply both to you and to the foreigner residing with you.”
and if it was done unintentionally without the knowledge of the congregation, then the whole congregation is to prepare one young bull as a burnt offering, a pleasing aroma to the LORD, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.
So Moses brought their case before the LORD,
And if his father has no brothers, give his inheritance to the next of kin from his clan, that he may take possession of it. This is to be a statutory ordinance for the Israelites, as the LORD has commanded Moses.’”
He shall stand before Eleazar the priest, who will seek counsel for him before the LORD by the judgment of the Urim. At his command, he and all the Israelites with him—the entire congregation—will go out and come in.”
These are in addition to the monthly and daily burnt offerings with their prescribed grain offerings and drink offerings. They are a pleasing aroma, an offering made by fire to the LORD.
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
You are to have these cities as a refuge from the avenger, so that the manslayer will not die until he stands trial before the assembly.
then the congregation must judge between the slayer and the avenger of blood according to these ordinances.
This will be a statutory ordinance for you for the generations to come, wherever you live.
These are the commandments and ordinances that the LORD gave the Israelites through Moses on the plains of Moab by the Jordan across from Jericho.
Show no partiality in judging; hear both small and great alike. Do not be intimidated by anyone, for judgment belongs to God. And bring to me any case too difficult for you, and I will hear it.”
Show no partiality in judging; hear both small and great alike. Do not be intimidated by anyone, for judgment belongs to God. And bring to me any case too difficult for you, and I will hear it.”
Hear now, O Israel, the statutes and ordinances I am teaching you to follow, so that you may live and may enter and take possession of the land that the LORD, the God of your fathers, is giving you.
Text, tags and lexicon: STEPBible.org (Tyndale House), CC BY 4.0.