Word study · Hebrew
קֹ֫דֶשׁ
qo.deshH6944holiness
Used 469 times in the tagged text.
H6944G · קֹ֫דֶשׁ · holiness
What it means
- apartness, holiness, sacredness, separateness
Full dictionary entry (technical)
- 1) apartness, holiness, sacredness, separateness
- 1a) apartness, sacredness, holiness
- 1a1) of God
- 1a2) of places
- 1a3) of things
- 1b) set-apartness, separateness
H6944H · קֹ֫דֶשׁ · Most Holy Place
Full dictionary entry (technical)
- This name means apartness, holiness, sacredness
- Also named: hagion (ἅγιον "Most Holy Place" G0039H)
H6944I · קֹ֫דֶשׁ · (Way of) Holiness
Full dictionary entry (technical)
- Combined with de.rekh (דֶּ֫רֶךְ "Way" H1870H)
- This name means apartness, holiness, sacredness
H6944J · קֹ֫דֶשׁ · Holy Place
Full dictionary entry (technical)
- This name means apartness, holiness, sacredness
- Also named: hagion (ἅγιον "Holy Place" G0039)
Same idea, other words · Holiness
To be holy is to be set apart for God. The same family describes God himself, his place, and his people.
Where it appears
- Exodus70
- Leviticus92
- Numbers57
- Deuteronomy4
- Joshua2
- 1 Samuel3
- 1 Kings12
- 2 Kings3
- 1 Chronicles17
- 2 Chronicles30
- Ezra6
- Nehemiah7
- Psalms45
- Proverbs1
- Isaiah23
- Jeremiah6
- Lamentations1
- Ezekiel57
- Daniel13
- Joel3
- Amos2
- Obadiah2
- Jonah2
- Micah1
- Habakkuk1
- Zephaniah2
- Haggai1
- Zechariah5
- Malachi1
Every use · 401–450 of 469 · BSB
Then the man said to me, “The north and south chambers facing the temple courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will place the most holy offerings—the grain offerings, the sin offerings, and the guilt offerings—for the place is holy.
Then the man said to me, “The north and south chambers facing the temple courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will place the most holy offerings—the grain offerings, the sin offerings, and the guilt offerings—for the place is holy.
Once the priests have entered the holy area, they must not go out into the outer court until they have left behind the garments in which they minister, for these are holy. They are to put on other clothes before they approach the places that are for the people.”
Once the priests have entered the holy area, they must not go out into the outer court until they have left behind the garments in which they minister, for these are holy. They are to put on other clothes before they approach the places that are for the people.”
So he measured the area on all four sides. It had a wall all around, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.
and He said to me, “Son of man, this is the place of My throne and the place for the soles of My feet, where I will dwell among the Israelites forever. The house of Israel will never again defile My holy name—neither they nor their kings—by their prostitution and by the funeral offerings for their kings at their deaths.
When they placed their threshold next to My threshold and their doorposts beside My doorposts, with only a wall between Me and them, they defiled My holy name by the abominations they committed. Therefore I have consumed them in My anger.
This is the law of the temple: All its surrounding territory on top of the mountain will be most holy. Yes, this is the law of the temple.
This is the law of the temple: All its surrounding territory on top of the mountain will be most holy. Yes, this is the law of the temple.
And you have not kept charge of My holy things, but have appointed others to keep charge of My sanctuary for you.’
They must not approach Me to serve Me as priests or come near any of My holy things or the most holy things. They will bear the shame of the abominations they have committed.
They must not approach Me to serve Me as priests or come near any of My holy things or the most holy things. They will bear the shame of the abominations they have committed.
They must not approach Me to serve Me as priests or come near any of My holy things or the most holy things. They will bear the shame of the abominations they have committed.
When they go out to the outer court, to the people, they are to take off the garments in which they have ministered, leave them in the holy chambers, and dress in other clothes so that they do not transmit holiness to the people with their garments.
They are to teach My people the difference between the holy and the common, and show them how to discern between the clean and the unclean.
And on the day he goes into the sanctuary, into the inner court, to minister in the sanctuary, he must present his sin offering, declares the Lord GOD.
And on the day he goes into the sanctuary, into the inner court, to minister in the sanctuary, he must present his sin offering, declares the Lord GOD.
“When you divide the land by lot as an inheritance, you are to set aside a portion for the LORD, a holy portion of the land 25,000 cubits long and 20,000 cubits wide. This entire tract of land will be holy.
“When you divide the land by lot as an inheritance, you are to set aside a portion for the LORD, a holy portion of the land 25,000 cubits long and 20,000 cubits wide. This entire tract of land will be holy.
Within this area there is to be a section for the sanctuary 500 cubits square, with 50 cubits around it for open land.
From this holy portion, you are to measure off a length of 25,000 cubits and a width of 10,000 cubits, and in it will be the sanctuary, the Most Holy Place.
From this holy portion, you are to measure off a length of 25,000 cubits and a width of 10,000 cubits, and in it will be the sanctuary, the Most Holy Place.
It will be a holy portion of the land to be used by the priests who minister in the sanctuary, who draw near to minister before the LORD. It will be a place for their houses, as well as a holy area for the sanctuary.
As the property of the city, you are to set aside an area 5,000 cubits wide and 25,000 cubits long, adjacent to the holy district. It will belong to the whole house of Israel.
Now the prince will have the area bordering each side of the area formed by the holy district and the property of the city, extending westward from the western side and eastward from the eastern side, running lengthwise from the western boundary to the eastern boundary and parallel to one of the tribal portions.
Now the prince will have the area bordering each side of the area formed by the holy district and the property of the city, extending westward from the western side and eastward from the eastern side, running lengthwise from the western boundary to the eastern boundary and parallel to one of the tribal portions.
Then the man brought me through the entrance at the side of the gate into the holy chambers facing north, which belonged to the priests, and he showed me a place there at the far western end
This will be the holy portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side, and 25,000 cubits long on the south side. In the center will be the sanctuary of the LORD.
It will be a special portion for them set apart from the land, a most holy portion adjacent to the territory of the Levites.
It will be a special portion for them set apart from the land, a most holy portion adjacent to the territory of the Levites.
They must not sell or exchange any of it, and they must not transfer this best part of the land, for it is holy to the LORD.
The remainder of the length bordering the holy portion and running adjacent to it will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.
The remainder of the length bordering the holy portion and running adjacent to it will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.
The entire portion will be a square, 25,000 cubits by 25,000 cubits. You are to set apart the holy portion, along with the city property.
The remaining area on both sides of the holy portion and of the property of the city will belong to the prince. He will own the land adjacent to the tribal portions, extending eastward from the 25,000 cubits of the holy district toward the eastern border, and westward from the 25,000 cubits to the western border. And in the center of them will be the holy portion and the sanctuary of the temple.
The remaining area on both sides of the holy portion and of the property of the city will belong to the prince. He will own the land adjacent to the tribal portions, extending eastward from the 25,000 cubits of the holy district toward the eastern border, and westward from the 25,000 cubits to the western border. And in the center of them will be the holy portion and the sanctuary of the temple.
Then I heard a holy one speaking, and another holy one said to him, “How long until the fulfillment of the vision of the daily sacrifice, the rebellion that causes desolation, and the surrender of the sanctuary and of the host to be trampled?”
He said to me, “It will take 2,300 evenings and mornings; then the sanctuary will be properly restored.”
O Lord, in keeping with all Your righteous acts, I pray that Your anger and wrath may turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people are a reproach to all around us.
While I was speaking, praying, confessing my sin and that of my people Israel, and presenting my petition before the LORD my God concerning His holy mountain—
Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place.
Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place.
Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place.
Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed.
The king of the North will return to his land with great wealth, but his heart will be set against the holy covenant; so he will do damage and return to his own land.
Ships of Kittim will come against him, and he will lose heart. Then he will turn back and rage against the holy covenant and do damage. So he will return and show favor to those who forsake the holy covenant.
Ships of Kittim will come against him, and he will lose heart. Then he will turn back and rage against the holy covenant and do damage. So he will return and show favor to those who forsake the holy covenant.
He will pitch his royal tents between the sea and the beautiful holy mountain, but he will meet his end with no one to help him.
And the man dressed in linen, who was above the waters of the river, raised his right hand and his left hand toward heaven, and I heard him swear by Him who lives forever, saying, “It will be for a time, and times, and half a time. When the power of the holy people has finally been shattered, all these things will be completed.”
Blow the ram’s horn in Zion; sound the alarm on My holy mountain! Let all who dwell in the land tremble, for the Day of the LORD is coming; indeed, it is near—
Text, tags and lexicon: STEPBible.org (Tyndale House), CC BY 4.0.