Word study · Hebrew
מֶ֫לֶךְ
me.lekhH4428king
Used 2,526 times in the tagged text.
H4428G · מֶ֫לֶךְ · king
What it means
- king
Full dictionary entry (technical)
- 1) king
- Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)
H4428H · הַמֶּלֶךְ · `the king`
Full dictionary entry (technical)
- 'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
- father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
- § A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
- father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
H4428I · מֶ֫לֶךְ · King's
Full dictionary entry (technical)
- King's (Highway) (Num.20.17)
H4428J · מֶ֫לֶךְ · King's
Full dictionary entry (technical)
- Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)
H4428K · מֶ֫לֶךְ · Milcom
Full dictionary entry (technical)
- Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)
H4428L · מֶ֫לֶךְ · King's
Full dictionary entry (technical)
- King's (Valley) (Gen.14.17)
Same idea, other words · King and kingdom
God's kingship is the Bible's organizing hope. In the Gospels Jesus announces that the kingdom is at hand.
Where it appears
- Genesis41
- Exodus14
- Numbers20
- Deuteronomy26
- Joshua109
- Judges37
- 1 Samuel86
- 2 Samuel284
- 1 Kings305
- 2 Kings370
- 1 Chronicles69
- 2 Chronicles277
- Ezra32
- Nehemiah43
- Esther196
- Job8
- Psalms67
- Proverbs32
- Ecclesiastes12
- Song of Songs5
- Isaiah80
- Jeremiah269
- Lamentations3
- Ezekiel37
- Daniel52
- Hosea19
- Amos8
- Jonah2
- Micah5
- Nahum1
- Habakkuk1
- Zephaniah4
- Haggai2
- Zechariah9
- Malachi1
Every use · 501–550 of 2,526 · BSB
After the men had gone, Ahimaaz and Jonathan climbed up out of the well and went to inform King David, saying, “Get up and cross over the river at once, for Ahithophel has given this advice against you.”
He sent out the troops, a third under Joab, a third under Joab’s brother Abishai son of Zeruiah, and a third under Ittai the Gittite. And the king said to the troops, “I will surely march out with you as well.”
“I will do whatever seems best to you,” the king replied. So he stood beside the gate, while all the troops marched out by hundreds and by thousands.
“I will do whatever seems best to you,” the king replied. So he stood beside the gate, while all the troops marched out by hundreds and by thousands.
Now the king had commanded Joab, Abishai, and Ittai, “Treat the young man Absalom gently for my sake.” And all the people heard the king’s orders to each of the commanders regarding Absalom.
Now the king had commanded Joab, Abishai, and Ittai, “Treat the young man Absalom gently for my sake.” And all the people heard the king’s orders to each of the commanders regarding Absalom.
The man replied, “Even if a thousand shekels of silver were weighed out into my hands, I would not raise my hand against the son of the king. For we heard the king command you and Abishai and Ittai, ‘Protect the young man Absalom for my sake.’
The man replied, “Even if a thousand shekels of silver were weighed out into my hands, I would not raise my hand against the son of the king. For we heard the king command you and Abishai and Ittai, ‘Protect the young man Absalom for my sake.’
If I had jeopardized my own life—and nothing is hidden from the king—you would have abandoned me.”
During his lifetime, Absalom had set up for himself a pillar in the King’s Valley, for he had said, “I have no son to preserve the memory of my name.” So he gave the pillar his name, and to this day it is called Absalom’s Monument.
Then Ahimaaz son of Zadok said, “Please let me run and tell the king the good news that the LORD has avenged him of his enemies.”
But Joab replied, “You are not the man to take good news today. You may do it another day, but you must not do so today, because the king’s son is dead.”
So Joab said to a Cushite, “Go, tell the king what you have seen.” The Cushite bowed to Joab and took off running.
So he called out and told the king. “If he is alone,” the king replied, “he bears good news.” As the first runner drew near,
So he called out and told the king. “If he is alone,” the king replied, “he bears good news.” As the first runner drew near,
the watchman saw another man running, and he called out to the gatekeeper, “Look! Another man is running alone!” “This one also brings good news,” said the king.
The watchman said, “The first man appears to me to be running like Ahimaaz son of Zadok.” “This is a good man,” said the king. “He comes with good news.”
Then Ahimaaz called out to the king, “All is well!” And he bowed facedown before the king. He continued, “Blessed be the LORD your God! He has delivered up the men who raised their hands against my lord the king.”
Then Ahimaaz called out to the king, “All is well!” And he bowed facedown before the king. He continued, “Blessed be the LORD your God! He has delivered up the men who raised their hands against my lord the king.”
Then Ahimaaz called out to the king, “All is well!” And he bowed facedown before the king. He continued, “Blessed be the LORD your God! He has delivered up the men who raised their hands against my lord the king.”
The king asked, “Is the young man Absalom all right?” And Ahimaaz replied, “When Joab sent the king’s servant and your servant, I saw a great tumult, but I do not know what it was.”
The king asked, “Is the young man Absalom all right?” And Ahimaaz replied, “When Joab sent the king’s servant and your servant, I saw a great tumult, but I do not know what it was.”
“Move aside,” said the king, “and stand here.” So he stepped aside.
Just then the Cushite came and said, “May my lord the king hear the good news: Today the LORD has avenged you of all who rose up against you!”
The king asked the Cushite, “Is the young man Absalom all right?” And the Cushite replied, “May what has become of the young man happen to the enemies of my lord the king and to all who rise up against you to harm you.”
The king asked the Cushite, “Is the young man Absalom all right?” And the Cushite replied, “May what has become of the young man happen to the enemies of my lord the king and to all who rise up against you to harm you.”
The king was shaken and went up to the gate chamber and wept. And as he walked, he cried out, “O my son Absalom! My son, my son Absalom! If only I had died instead of you, O Absalom, my son, my son!”
Then it was reported to Joab, “The king is weeping and mourning over Absalom.”
And that day’s victory was turned into mourning for all the people, because on that day they were told, “The king is grieving over his son.”
But the king covered his face and cried out at the top of his voice, “O my son Absalom! O Absalom, my son, my son!”
But the king covered his face and cried out at the top of his voice, “O my son Absalom! O Absalom, my son, my son!”
Then Joab went into the house and said to the king, “Today you have disgraced all your servants who have saved your life and the lives of your sons and daughters, of your wives, and of your concubines.
So the king got up and sat in the gate, and all the people were told: “Behold, the king is sitting in the gate.” So they all came before the king. Meanwhile, the Israelites had fled, each man to his home.
So the king got up and sat in the gate, and all the people were told: “Behold, the king is sitting in the gate.” So they all came before the king. Meanwhile, the Israelites had fled, each man to his home.
So the king got up and sat in the gate, and all the people were told: “Behold, the king is sitting in the gate.” So they all came before the king. Meanwhile, the Israelites had fled, each man to his home.
And all the people throughout the tribes of Israel were arguing, “The king rescued us from the hand of our enemies and delivered us from the hand of the Philistines, but now he has fled the land because of Absalom.
But Absalom, the man we anointed over us, has died in battle. So why do you say nothing about restoring the king?”
Then King David sent this message to Zadok and Abiathar, the priests: “Say to the elders of Judah, ‘Why should you be the last to restore the king to his palace, since the talk of all Israel has reached the king at his quarters?
Then King David sent this message to Zadok and Abiathar, the priests: “Say to the elders of Judah, ‘Why should you be the last to restore the king to his palace, since the talk of all Israel has reached the king at his quarters?
Then King David sent this message to Zadok and Abiathar, the priests: “Say to the elders of Judah, ‘Why should you be the last to restore the king to his palace, since the talk of all Israel has reached the king at his quarters?
You are my brothers, my own flesh and blood. So why should you be the last to restore the king?’
So he swayed the hearts of all the men of Judah as though they were one man, and they sent word to the king: “Return, you and all your servants.”
So the king returned, and when he arrived at the Jordan, the men of Judah came to Gilgal to meet him and escort him across the Jordan.
So the king returned, and when he arrived at the Jordan, the men of Judah came to Gilgal to meet him and escort him across the Jordan.
So the king returned, and when he arrived at the Jordan, the men of Judah came to Gilgal to meet him and escort him across the Jordan.
Then Shimei son of Gera, a Benjamite from Bahurim, hurried down with the men of Judah to meet King David,
along with a thousand men of Benjamin, as well as Ziba the steward of the house of Saul and his fifteen sons and twenty servants. They rushed down to the Jordan before the king
and crossed at the ford to carry over the king’s household and to do what was good in his sight. When Shimei son of Gera crossed the Jordan, he fell down before the king
and crossed at the ford to carry over the king’s household and to do what was good in his sight. When Shimei son of Gera crossed the Jordan, he fell down before the king
and said, “My lord, do not hold me guilty, and do not remember your servant’s wrongdoing on the day my lord the king left Jerusalem. May the king not take it to heart.
Text, tags and lexicon: STEPBible.org (Tyndale House), CC BY 4.0.