Word study · Hebrew
מֶ֫לֶךְ
me.lekhH4428king
Used 2,526 times in the tagged text.
H4428G · מֶ֫לֶךְ · king
What it means
- king
Full dictionary entry (technical)
- 1) king
- Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" H4430)
H4428H · הַמֶּלֶךְ · `the king`
Full dictionary entry (technical)
- 'the king' or a name, Hammelech in KJV of Jer.36.26; 38.6- a man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
- father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
- § A man living at the time of Divided Monarchy, first mentioned at Jer.36.26;
- father of: Jerahmeel (H3396I) and Malchijah (H4441H); also translated "the king";
H4428I · מֶ֫לֶךְ · King's
Full dictionary entry (technical)
- King's (Highway) (Num.20.17)
H4428J · מֶ֫לֶךְ · King's
Full dictionary entry (technical)
- Another name of she.lach (שֶׁ֫לַח "Shelah" H7975A)
H4428K · מֶ֫לֶךְ · Milcom
Full dictionary entry (technical)
- Another name of mo.lekh (מֹ֫לֶךְ "Molech" H4432)
H4428L · מֶ֫לֶךְ · King's
Full dictionary entry (technical)
- King's (Valley) (Gen.14.17)
Same idea, other words · King and kingdom
God's kingship is the Bible's organizing hope. In the Gospels Jesus announces that the kingdom is at hand.
Where it appears
- Genesis41
- Exodus14
- Numbers20
- Deuteronomy26
- Joshua109
- Judges37
- 1 Samuel86
- 2 Samuel284
- 1 Kings305
- 2 Kings370
- 1 Chronicles69
- 2 Chronicles277
- Ezra32
- Nehemiah43
- Esther196
- Job8
- Psalms67
- Proverbs32
- Ecclesiastes12
- Song of Songs5
- Isaiah80
- Jeremiah269
- Lamentations3
- Ezekiel37
- Daniel52
- Hosea19
- Amos8
- Jonah2
- Micah5
- Nahum1
- Habakkuk1
- Zephaniah4
- Haggai2
- Zechariah9
- Malachi1
Every use · 451–500 of 2,526 · BSB
But the king added, “He may return to his house, but he must not see my face.” So Absalom returned to his own house, but he did not see the king.
But the king added, “He may return to his house, but he must not see my face.” So Absalom returned to his own house, but he did not see the king.
And when he cut the hair of his head—he shaved it every year because his hair got so heavy—he would weigh it out to be two hundred shekels, according to the royal standard.
Now Absalom lived in Jerusalem two years without seeing the face of the king.
Then he sent for Joab to send him to the king, but Joab refused to come to him. So Absalom sent a second time, but Joab still would not come.
“Look,” said Absalom, “I sent for you and said, ‘Come here. I want to send you to the king to ask: Why have I come back from Geshur? It would be better for me if I were still there.’ So now, let me see the king’s face, and if there is iniquity in me, let him kill me.”
“Look,” said Absalom, “I sent for you and said, ‘Come here. I want to send you to the king to ask: Why have I come back from Geshur? It would be better for me if I were still there.’ So now, let me see the king’s face, and if there is iniquity in me, let him kill me.”
So Joab went and told the king, and David summoned Absalom, who came to him and bowed facedown before him. Then the king kissed Absalom.
So Joab went and told the king, and David summoned Absalom, who came to him and bowed facedown before him. Then the king kissed Absalom.
So Joab went and told the king, and David summoned Absalom, who came to him and bowed facedown before him. Then the king kissed Absalom.
So Joab went and told the king, and David summoned Absalom, who came to him and bowed facedown before him. Then the king kissed Absalom.
He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for a decision, Absalom would call out and ask, “What city are you from?” And if he replied, “Your servant is from one of the tribes of Israel,”
Absalom would say, “Look, your claims are good and right, but the king has no deputy to hear you.”
Absalom did this to all the Israelites who came to the king for justice. In this way he stole the hearts of the men of Israel.
After four years had passed, Absalom said to the king, “Please let me go to Hebron to fulfill a vow I have made to the LORD.
“Go in peace,” said the king. So Absalom got up and went to Hebron.
The king’s servants replied, “Whatever our lord the king decides, we are your servants.”
The king’s servants replied, “Whatever our lord the king decides, we are your servants.”
The king’s servants replied, “Whatever our lord the king decides, we are your servants.”
Then the king set out, and his entire household followed him. But he left behind ten concubines to take care of the palace.
Then the king set out, and his entire household followed him. But he left behind ten concubines to take care of the palace.
So the king set out with all the people following him. He stopped at the last house,
and all his servants marched past him—all the Cherethites and Pelethites, and six hundred Gittites who had followed him from Gath.
Then the king said to Ittai the Gittite, “Why should you also go with us? Go back and stay with the new king, since you are both a foreigner and an exile from your homeland.
Then the king said to Ittai the Gittite, “Why should you also go with us? Go back and stay with the new king, since you are both a foreigner and an exile from your homeland.
But Ittai answered the king, “As surely as the LORD lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be!”
But Ittai answered the king, “As surely as the LORD lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be!”
But Ittai answered the king, “As surely as the LORD lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be!”
Everyone in the countryside was weeping loudly as all the people passed by. And as the king crossed the Kidron Valley, all the people also passed toward the way of the wilderness.
Then the king said to Zadok, “Return the ark of God to the city. If I find favor in the eyes of the LORD, He will bring me back and let me see both it and His dwelling place again.
The king also said to Zadok the priest, “Are you not a seer? Return to the city in peace—you with your son Ahimaaz, and Abiathar with his son Jonathan.
But you can thwart the counsel of Ahithophel for me if you return to the city and say to Absalom: ‘I will be your servant, my king; in the past I was your father’s servant, but now I will be your servant.’
Will not Zadok and Abiathar the priests be there with you? Report to them everything you hear from the king’s palace.
“Why do you have these?” asked the king. Ziba replied, “The donkeys are for the king’s household to ride, the bread and summer fruit are for the young men to eat, and the wine is to refresh those who become exhausted in the wilderness.”
“Why do you have these?” asked the king. Ziba replied, “The donkeys are for the king’s household to ride, the bread and summer fruit are for the young men to eat, and the wine is to refresh those who become exhausted in the wilderness.”
“Where is your master’s grandson?” asked the king. And Ziba answered, “Indeed, he is staying in Jerusalem, for he has said, ‘Today, the house of Israel will restore to me the kingdom of my grandfather.’”
“Where is your master’s grandson?” asked the king. And Ziba answered, “Indeed, he is staying in Jerusalem, for he has said, ‘Today, the house of Israel will restore to me the kingdom of my grandfather.’”
So the king said to Ziba, “All that belongs to Mephibosheth is now yours!” “I humbly bow before you,” said Ziba. “May I find favor in your eyes, my lord the king!”
So the king said to Ziba, “All that belongs to Mephibosheth is now yours!” “I humbly bow before you,” said Ziba. “May I find favor in your eyes, my lord the king!”
As King David approached Bahurim, a man from the family of the house of Saul was just coming out. His name was Shimei son of Gera, and as he approached, he kept yelling out curses.
He threw stones at David and at all the servants of the king, though the troops and all the mighty men were on David’s right and left.
Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head!”
Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head!”
But the king replied, “What have I to do with you, O sons of Zeruiah? If he curses me because the LORD told him, ‘Curse David,’ who can ask, ‘Why did you do this?’”
Finally, the king and all the people with him arrived, exhausted. And there he refreshed himself.
And David’s friend Hushai the Archite went to Absalom and said to him, “Long live the king! Long live the king!”
And David’s friend Hushai the Archite went to Absalom and said to him, “Long live the king! Long live the king!”
I will attack him while he is weak and weary; I will throw him into a panic, and all the people with him will flee; I will strike down only the king
Now send quickly and tell David, ‘Do not spend the night at the fords of the wilderness, but be sure to cross over. Otherwise the king and all the people with him will be swallowed up.’”
Now Jonathan and Ahimaaz were staying at En-rogel, where a servant girl would come and pass along information to them. They in turn would go and inform King David, for they dared not be seen entering the city.
Text, tags and lexicon: STEPBible.org (Tyndale House), CC BY 4.0.