Word study · Hebrew
דָּבָר
da.varH1697word
Used 1,440 times in the tagged text.
H1697G · דָּבָר · word
What it means
- speech, word, speaking, thing
Full dictionary entry (technical)
- : word/speech/command
- 1) speech, word, speaking, thing
- 1a) speech
- 1b) saying, utterance
- 1c) word, words
- 1d) business, occupation, acts, matter, case, something, manner (by extension)
H1697H · דָּבָר · word: speaking
What it means
- speech, word, speaking, thing
Full dictionary entry (technical)
- : speaking
- 1) speech, word, speaking, thing
- 1a) speech
- 1b) saying, utterance
- 1c) word, words
- 1d) business, occupation, acts, matter, case, something, manner (by extension)
H1697I · דָּבָר · word: thing
What it means
- speech, word, speaking, thing
Full dictionary entry (technical)
- : thing/matter
- 1) speech, word, speaking, thing
- 1a) speech
- 1b) saying, utterance
- 1c) word, words
- 1d) business, occupation, acts, matter, case, something, manner (by extension)
H1697J · דָּבָר · word: promised
What it means
- speech, word, speaking, thing
Full dictionary entry (technical)
- : promised/duty
- 1) speech, word, speaking, thing
- 1a) speech
- 1b) saying, utterance
- 1c) word, words
- 1d) business, occupation, acts, matter, case, something, manner (by extension)
H1697K · דָּבָר · word: deed
What it means
- speech, word, speaking, thing
Full dictionary entry (technical)
- : deed
- 1) speech, word, speaking, thing
- 1a) speech
- 1b) saying, utterance
- 1c) word, words
- 1d) business, occupation, acts, matter, case, something, manner (by extension)
H1697L · דָּבָר · word: case
What it means
- speech, word, speaking, thing
Full dictionary entry (technical)
- : case
- 1) speech, word, speaking, thing
- 1a) speech
- 1b) saying, utterance
- 1c) word, words
- 1d) business, occupation, acts, matter, case, something, manner (by extension)
H1697M · דָּבָר · word: because
What it means
- speech, word, speaking, thing
Full dictionary entry (technical)
- : because
- 1) speech, word, speaking, thing
- 1a) speech
- 1b) saying, utterance
- 1c) word, words
- 1d) business, occupation, acts, matter, case, something, manner (by extension)
H1697N · דָּבָר · word: portion
What it means
- speech, word, speaking, thing
Full dictionary entry (technical)
- : portion
- 1) speech, word, speaking, thing
- 1a) speech
- 1b) saying, utterance
- 1c) word, words
- 1d) business, occupation, acts, matter, case, something, manner (by extension)
H1697O · דָּבָר · Chronicles
Full dictionary entry (technical)
- This name means word, speaking
Same idea, other words · Word
'Word' can mean a spoken word, a thing done and a message. John begins his Gospel by naming Christ the Logos.
Where it appears
- Genesis61
- Exodus62
- Leviticus8
- Numbers29
- Deuteronomy96
- Joshua32
- Judges25
- Ruth3
- 1 Samuel78
- 2 Samuel68
- 1 Kings125
- 2 Kings108
- 1 Chronicles30
- 2 Chronicles78
- Ezra14
- Nehemiah29
- Esther37
- Job20
- Psalms68
- Proverbs36
- Ecclesiastes24
- Isaiah47
- Jeremiah204
- Ezekiel82
- Daniel21
- Hosea4
- Joel2
- Amos9
- Jonah5
- Micah3
- Zephaniah2
- Haggai7
- Zechariah20
- Malachi3
Every use · 201–250 of 1,440 · BSB
Do not deny justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous.
You shall not sacrifice to the LORD your God an ox or a sheep with any defect or serious flaw, for that is detestable to the LORD your God.
and if it is reported and you hear about it, you must investigate it thoroughly. If the report is true and such an abomination has happened in Israel,
you must bring out to your gates the man or woman who has done this evil thing, and you must stone that person to death.
If a case is too difficult for you to judge, whether the controversy within your gates is regarding bloodshed, lawsuits, or assaults, you must go up to the place the LORD your God will choose.
If a case is too difficult for you to judge, whether the controversy within your gates is regarding bloodshed, lawsuits, or assaults, you must go up to the place the LORD your God will choose.
You are to go to the Levitical priests and to the judge who presides at that time. Inquire of them, and they will give you a verdict in the case.
You must abide by the verdict they give you at the place the LORD will choose. Be careful to do everything they instruct you,
according to the terms of law they give and the verdict they proclaim. Do not turn aside to the right or to the left from the decision they declare to you.
It is to remain with him, and he is to read from it all the days of his life, so that he may learn to fear the LORD his God by carefully observing all the words of this instruction and these statutes.
I will raise up for them a prophet like you from among their brothers. I will put My words in his mouth, and he will tell them everything I command him.
And I will hold accountable anyone who does not listen to My words that the prophet speaks in My name.
But if any prophet dares to speak a message in My name that I have not commanded him to speak, or to speak in the name of other gods, that prophet must be put to death.”
You may ask in your heart, “How can we recognize a message that the LORD has not spoken?”
When a prophet speaks in the name of the LORD and the message does not come to pass or come true, that is a message the LORD has not spoken. The prophet has spoken presumptuously. Do not be afraid of him.
When a prophet speaks in the name of the LORD and the message does not come to pass or come true, that is a message the LORD has not spoken. The prophet has spoken presumptuously. Do not be afraid of him.
Now this is the situation regarding the manslayer who flees to one of these cities to save his life, having killed his neighbor accidentally, without intending to harm him:
A lone witness is not sufficient to establish any wrongdoing or sin against a man, regardless of what offense he may have committed. A matter must be established by the testimony of two or three witnesses.
Then the rest of the people will hear and be afraid, and they will never again do anything so evil among you.
and he then accuses her of shameful conduct and gives her a bad name, saying, “I married this woman and had relations with her, but I discovered she was not a virgin.”
And now he has accused her of shameful conduct, saying, ‘I discovered that your daughter was not a virgin.’ But here is the proof of her virginity.” And they shall spread out the cloth before the city elders.
If, however, this accusation is true, and no proof of the young woman’s virginity can be found,
you must take both of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city, and the man because he has violated his neighbor’s wife. So you must purge the evil from among you.
you must take both of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city, and the man because he has violated his neighbor’s wife. So you must purge the evil from among you.
Do nothing to the young woman, because she has committed no sin worthy of death. This case is just like one in which a man attacks his neighbor and murders him.
Do nothing to the young woman, because she has committed no sin worthy of death. This case is just like one in which a man attacks his neighbor and murders him.
For they did not meet you with food and water on your way out of Egypt, and they hired Balaam son of Beor from Pethor in Aram-naharaim to curse you.
When you are encamped against your enemies, then you shall keep yourself from every wicked thing.
For the LORD your God walks throughout your camp to protect you and deliver your enemies to you. Your camp must be holy, lest He see anything unclean among you and turn away from you.
Do not charge your brother interest on money, food, or any other type of loan.
If a man marries a woman, but she becomes displeasing to him because he finds some indecency in her, he may write her a certificate of divorce, hand it to her, and send her away from his house.
If a man is newly married, he must not be sent to war or be pressed into any duty. For one year he is free to stay at home and bring joy to the wife he has married.
Remember that you were slaves in Egypt, and the LORD your God redeemed you from that place. Therefore I am commanding you to do this.
Remember that you were slaves in the land of Egypt. Therefore I am commanding you to do this.
Write on them all the words of this law when you have crossed over to enter the land that the LORD your God is giving you, a land flowing with milk and honey, just as the LORD, the God of your fathers, has promised you.
And you shall write distinctly upon these stones all the words of this law.”
‘Cursed is he who does not put the words of this law into practice.’ And let all the people say, ‘Amen!’
Do not turn aside to the right or to the left from any of the words I command you today, and do not go after other gods to serve them.
If you are not careful to observe all the words of this law which are written in this book, that you may fear this glorious and awesome name—the LORD your God—
These are the words of the covenant that the LORD commanded Moses to make with the Israelites in the land of Moab, in addition to the covenant He had made with them at Horeb.
So keep and follow the words of this covenant, that you may prosper in all you do.
because when such a person hears the words of this oath, he invokes a blessing on himself, saying, ‘I will have peace, even though I walk in the stubbornness of my own heart.’ This will bring disaster on the watered land as well as the dry.
The secret things belong to the LORD our God, but the things revealed belong to us and to our children forever, so that we may follow all the words of this law.
“When all these things come upon you—the blessings and curses I have set before you—and you call them to mind in all the nations to which the LORD your God has banished you,
But the word is very near you; it is in your mouth and in your heart, so that you may obey it.
When Moses had finished speaking these words to all Israel,
Assemble the people—men, women, children, and the foreigners within your gates—so that they may listen and learn to fear the LORD your God and to follow carefully all the words of this law.
When Moses had finished writing in a book the words of this law from beginning to end,
Assemble before me all the elders of your tribes and all your officers so that I may speak these words in their hearing and call heaven and earth to witness against them.
Then Moses recited aloud to the whole assembly of Israel the words of this song from beginning to end:
Text, tags and lexicon: STEPBible.org (Tyndale House), CC BY 4.0.