Word study · Hebrew
דָּבָר
da.varH1697word
Used 1,440 times in the tagged text.
H1697G · דָּבָר · word
What it means
- speech, word, speaking, thing
Full dictionary entry (technical)
- : word/speech/command
- 1) speech, word, speaking, thing
- 1a) speech
- 1b) saying, utterance
- 1c) word, words
- 1d) business, occupation, acts, matter, case, something, manner (by extension)
H1697H · דָּבָר · word: speaking
What it means
- speech, word, speaking, thing
Full dictionary entry (technical)
- : speaking
- 1) speech, word, speaking, thing
- 1a) speech
- 1b) saying, utterance
- 1c) word, words
- 1d) business, occupation, acts, matter, case, something, manner (by extension)
H1697I · דָּבָר · word: thing
What it means
- speech, word, speaking, thing
Full dictionary entry (technical)
- : thing/matter
- 1) speech, word, speaking, thing
- 1a) speech
- 1b) saying, utterance
- 1c) word, words
- 1d) business, occupation, acts, matter, case, something, manner (by extension)
H1697J · דָּבָר · word: promised
What it means
- speech, word, speaking, thing
Full dictionary entry (technical)
- : promised/duty
- 1) speech, word, speaking, thing
- 1a) speech
- 1b) saying, utterance
- 1c) word, words
- 1d) business, occupation, acts, matter, case, something, manner (by extension)
H1697K · דָּבָר · word: deed
What it means
- speech, word, speaking, thing
Full dictionary entry (technical)
- : deed
- 1) speech, word, speaking, thing
- 1a) speech
- 1b) saying, utterance
- 1c) word, words
- 1d) business, occupation, acts, matter, case, something, manner (by extension)
H1697L · דָּבָר · word: case
What it means
- speech, word, speaking, thing
Full dictionary entry (technical)
- : case
- 1) speech, word, speaking, thing
- 1a) speech
- 1b) saying, utterance
- 1c) word, words
- 1d) business, occupation, acts, matter, case, something, manner (by extension)
H1697M · דָּבָר · word: because
What it means
- speech, word, speaking, thing
Full dictionary entry (technical)
- : because
- 1) speech, word, speaking, thing
- 1a) speech
- 1b) saying, utterance
- 1c) word, words
- 1d) business, occupation, acts, matter, case, something, manner (by extension)
H1697N · דָּבָר · word: portion
What it means
- speech, word, speaking, thing
Full dictionary entry (technical)
- : portion
- 1) speech, word, speaking, thing
- 1a) speech
- 1b) saying, utterance
- 1c) word, words
- 1d) business, occupation, acts, matter, case, something, manner (by extension)
H1697O · דָּבָר · Chronicles
Full dictionary entry (technical)
- This name means word, speaking
Same idea, other words · Word
'Word' can mean a spoken word, a thing done and a message. John begins his Gospel by naming Christ the Logos.
Where it appears
- Genesis61
- Exodus62
- Leviticus8
- Numbers29
- Deuteronomy96
- Joshua32
- Judges25
- Ruth3
- 1 Samuel78
- 2 Samuel68
- 1 Kings125
- 2 Kings108
- 1 Chronicles30
- 2 Chronicles78
- Ezra14
- Nehemiah29
- Esther37
- Job20
- Psalms68
- Proverbs36
- Ecclesiastes24
- Isaiah47
- Jeremiah204
- Ezekiel82
- Daniel21
- Hosea4
- Joel2
- Amos9
- Jonah5
- Micah3
- Zephaniah2
- Haggai7
- Zechariah20
- Malachi3
Every use · 1–50 of 1,440 · BSB
Now the whole world had one language and a common form of speech.
The LORD, however, afflicted Pharaoh and his household with severe plagues because of Abram’s wife Sarai.
After these events, the word of the LORD came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.”
After these events, the word of the LORD came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.”
Then the word of the LORD came to Abram, saying, “This one will not be your heir, but one who comes from your own body will be your heir.”
Is anything too difficult for the LORD? At the appointed time I will return to you—in about a year—and Sarah will have a son.”
Far be it from You to do such a thing—to kill the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Will not the Judge of all the earth do what is right?”
Look, I have two daughters who have never slept with a man. Let me bring them to you, and you can do to them as you please. But do not do anything to these men, for they have come under the protection of my roof.”
“Very well,” he answered, “I will grant this request as well, and will not demolish the town you indicate.
Hurry! Run there quickly, for I cannot do anything until you reach it.” That is why the town was called Zoar.
Early the next morning Abimelech got up and summoned all his servants; and when he described to them all that had happened, the men were terrified.
Abimelech also asked Abraham, “What prompted you to do such a thing?”
Abraham replied, “I thought to myself, ‘Surely there is no fear of God in this place. They will kill me on account of my wife.’
for on account of Abraham’s wife Sarah, the LORD had completely closed all the wombs in Abimelech’s household.
Now this matter distressed Abraham greatly because it concerned his son Ishmael.
Abimelech replied, “I do not know who has done this. You did not tell me, so I have not heard about it until today.”
Some time later God tested Abraham and said to him, “Abraham!” “Here I am,” he answered.
saying, “By Myself I have sworn, declares the LORD, that because you have done this and have not withheld your only son,
Some time later, Abraham was told, “Milcah has also borne sons to your brother Nahor:
So the servant placed his hand under the thigh of his master Abraham and swore an oath to him concerning this matter.
The girl ran and told her mother’s household about these things.
As soon as he saw the ring, and the bracelets on his sister’s wrists, and heard Rebekah’s words, “The man said this to me,” he went and found the man standing by the camels near the spring.
Then a meal was set before the man, but he said, “I will not eat until I have told you what I came to say.” So Laban said, “Please speak.”
Laban and Bethuel answered, “This is from the LORD; we have no choice in the matter.
When Abraham’s servant heard their words, he bowed down to the ground before the LORD.
Then the servant told Isaac all that he had done.
When Esau heard his father’s words, he let out a loud and bitter cry and said to his father, “Bless me too, O my father!”
When the words of her older son Esau were relayed to Rebekah, she sent for her younger son Jacob and told him, “Look, your brother Esau is consoling himself by plotting to kill you.
When Laban heard the news about his sister’s son Jacob, he ran out to meet him. He embraced him and kissed him and brought him to his home, where Jacob told him all that had happened.
“What can I give you?” Laban asked. “You do not need to give me anything,” Jacob replied. “If you do this one thing for me, I will keep on shepherding and keeping your flocks.
“Agreed,” said Laban. “Let it be as you have said.”
Now Jacob heard that Laban’s sons were saying, “Jacob has taken away all that belonged to our father and built all this wealth at our father’s expense.”
He also instructed the second, the third, and all those following behind the herds: “When you meet Esau, you are to say the same thing to him.
“We cannot do such a thing,” they said. “To give our sister to an uncircumcised man would be a disgrace to us.
Their offer seemed good to Hamor and his son Shechem.
The young man, who was the most respected of all his father’s household, did not hesitate to fulfill this request, because he was delighted with Jacob’s daughter.
“Do you intend to reign over us?” his brothers asked. “Will you actually rule us?” So they hated him even more because of his dream and his statements.
And his brothers were jealous of him, but his father kept in mind what he had said.
Then Israel told him, “Go now and see how your brothers and the flocks are faring, and bring word back to me.” So he sent him off from the Valley of Hebron. And when Joseph arrived in Shechem,
and after some time his master’s wife cast her eyes upon Joseph and said, “Sleep with me.”
Then she told him the same story: “The Hebrew slave you brought us came to me to make sport of me,
When his master heard the story his wife told him, saying, “This is what your slave did to me,” he burned with anger.
When his master heard the story his wife told him, saying, “This is what your slave did to me,” he burned with anger.
Some time later, the king’s cupbearer and baker offended their master, the king of Egypt.
It is just as I said to Pharaoh: God has shown Pharaoh what He is about to do.
Moreover, because the dream was given to Pharaoh in two versions, the matter has been decreed by God, and He will carry it out shortly.
This proposal pleased Pharaoh and all his officials.
Send one of your number to get your brother; the rest of you will be confined so that the truth of your words may be tested. If they are untrue, then as surely as Pharaoh lives, you are spies!”
Then bring your youngest brother to me so that your words can be verified, that you may not die.” And to this they consented.
They replied, “The man questioned us in detail about ourselves and our family: ‘Is your father still alive? Do you have another brother?’ And we answered him accordingly. How could we possibly know that he would say, ‘Bring your brother here’?”
Text, tags and lexicon: STEPBible.org (Tyndale House), CC BY 4.0.