Bible School · Understanding Paul's letters · Class 31 of 33
Order in the church: 1 Timothy
1 Timothy 1–6 · about 28 minutes · Order in the church
By the end of this class you should be able to
- Describe the situation of Timothy at Ephesus and the false teaching the letter addresses.
- State the debate over the authorship of the Pastoral Epistles and the reasons given on each side.
- Outline the six movements of the letter and the purpose of each.
- Explain the qualifications for overseers and deacons in chapter 3 and the hymn in 3:16.
- Name the main readings of 2:8-15 and the traditions that hold them.
Read the passage
1Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope, 2To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. 3As I urged you on my departure to Macedonia, you should stay on at Ephesus to instruct certain men not to teach false doctrines 4or devote themselves to myths and endless genealogies, which promote speculation rather than the stewardship of God’s work, which is by faith. 5The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith. 6Some have strayed from these ways and turned aside to empty talk. 7They want to be teachers of the law, but they do not understand what they are saying or that which they so confidently assert. 8Now we know that the law is good, if one uses it legitimately. 9We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers, 10for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching 11that agrees with the glorious gospel of the blessed God, with which I have been entrusted. 12I thank Christ Jesus our Lord, who has strengthened me, that He considered me faithful and appointed me to service. 13I was formerly a blasphemer, a persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy. 14And the grace of our Lord overflowed to me, along with the faith and love that are in Christ Jesus. 15This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst. 16But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life. 17Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen. 18Timothy, my child, I entrust you with this command in keeping with the previous prophecies about you, so that by them you may fight the good fight, 19holding on to faith and a good conscience, which some have rejected and thereby shipwrecked their faith. 20Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.
Open 1 Timothy 1 in the reader (BSB)2First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone— 2for kings and all those in authority—so that we may lead tranquil and quiet lives in all godliness and dignity. 3This is good and pleasing in the sight of God our Savior, 4who wants everyone to be saved and to come to the knowledge of the truth. 5For there is one God, and there is one mediator between God and men, the man Christ Jesus, 6who gave Himself as a ransom for all—the testimony that was given at just the right time. 7For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything. 8Therefore I want the men everywhere to pray, lifting up holy hands, without anger or dissension. 9Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes, 10but with good deeds, as is proper for women who profess to worship God. 11A woman must learn in quietness and full submissiveness. 12I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet. 13For Adam was formed first, and then Eve. 14And it was not Adam who was deceived, but the woman who was deceived and fell into transgression. 15Women, however, will be saved through childbearing, if they continue in faith, love, and holiness, with self-control.
Open 1 Timothy 2 in the reader (BSB)3This is a trustworthy saying: If anyone aspires to be an overseer, he desires a noble task. 2An overseer, then, must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach, 3not dependent on wine, not violent but gentle, peaceable, and free of the love of money. 4An overseer must manage his own household well and keep his children under control, with complete dignity. 5For if someone does not know how to manage his own household, how can he care for the church of God? 6He must not be a recent convert, or he may become conceited and fall under the same condemnation as the devil. 7Furthermore, he must have a good reputation with outsiders, so that he will not fall into disgrace and into the snare of the devil. 8Deacons likewise must be dignified, not double-tongued or given to much wine or greedy for money. 9They must hold to the mystery of the faith with a clear conscience. 10Additionally, they must first be tested. Then, if they are above reproach, let them serve as deacons. 11In the same way, the women must be dignified, not slanderers, but temperate and faithful in all things. 12A deacon must be the husband of but one wife, a good manager of his children and of his own household. 13For those who have served well as deacons acquire for themselves a high standing and great confidence in the faith that is in Christ Jesus. 14Although I hope to come to you soon, I am writing you these things 15in case I am delayed, so that you will know how each one must conduct himself in God’s household, which is the church of the living God, the pillar and foundation of the truth. 16By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.
Open 1 Timothy 3 in the reader (BSB)4Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons, 2influenced by the hypocrisy of liars, whose consciences are seared with a hot iron. 3They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth. 4For every creation of God is good, and nothing that is received with thanksgiving should be rejected, 5because it is sanctified by the word of God and prayer. 6By pointing out these things to the brothers, you will be a good servant of Christ Jesus, nourished by the words of faith and sound instruction that you have followed. 7But reject irreverent, silly myths. Instead, train yourself for godliness. 8For physical exercise is of limited value, but godliness is valuable in every way, holding promise for the present life and for the one to come. 9This is a trustworthy saying, worthy of full acceptance. 10To this end we labor and strive, because we have set our hope on the living God, who is the Savior of everyone, and especially of those who believe. 11Command and teach these things. 12Let no one despise your youth, but set an example for the believers in speech, in conduct, in love, in faith, in purity. 13Until I come, devote yourself to the public reading of Scripture, to exhortation, and to teaching. 14Do not neglect the gift that is in you, which was given you through the prophecy spoken over you at the laying on of the hands of the elders. 15Be diligent in these matters and absorbed in them, so that your progress will be evident to all. 16Pay close attention to your life and to your teaching. Persevere in these things, for by so doing you will save both yourself and those who hear you.
Open 1 Timothy 4 in the reader (BSB)5Do not rebuke an older man, but appeal to him as to a father. Treat younger men as brothers, 2older women as mothers, and younger women as sisters, with absolute purity. 3Honor the widows who are truly widows. 4But if a widow has children or grandchildren, they must first learn to show godliness to their own family and repay their parents, for this is pleasing in the sight of God. 5The widow who is truly in need and left all alone puts her hope in God and continues night and day in her petitions and prayers. 6But she who lives for pleasure is dead even while she is still alive. 7Give these instructions to the believers, so that they will be above reproach. 8If anyone does not provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever. 9A widow should be enrolled if she is at least sixty years old, the wife of one man, 10and well known for good deeds such as bringing up children, entertaining strangers, washing the feet of the saints, imparting relief to the afflicted, and devoting herself to every good work. 11But refuse to enroll younger widows. For when their passions draw them away from Christ, they will want to marry, 12and thus will incur judgment because they are setting aside their first faith. 13At the same time they will also learn to be idle, going from house to house and being not only idle, but also gossips and busybodies, discussing things they should not mention. 14So I advise the younger widows to marry, have children, and manage their households, denying the adversary occasion for slander. 15For some have already turned aside to follow Satan. 16If any believing woman has dependent widows, she must assist them and not allow the church to be burdened, so that it can help the widows who are truly in need. 17Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching. 18For the Scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker is worthy of his wages.” 19Do not entertain an accusation against an elder, except on the testimony of two or three witnesses. 20But those who persist in sin should be rebuked in front of everyone, so that the others will stand in fear of sin. 21I solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without bias, and to do nothing out of partiality. 22Do not be too quick in the laying on of hands and thereby share in the sins of others. Keep yourself pure. 23Stop drinking only water and use a little wine instead, because of your stomach and your frequent ailments. 24The sins of some men are obvious, going ahead of them to judgment; but the sins of others do not surface until later. 25In the same way, good deeds are obvious, and even the ones that are inconspicuous cannot remain hidden.
Open 1 Timothy 5 in the reader (BSB)6All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited. 2Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles. 3If anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching, 4he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and semantics, out of which come envy, strife, abusive talk, evil suspicions, 5and constant friction between men of depraved mind who are devoid of the truth. These men regard godliness as a means of gain. 6Of course, godliness with contentment is great gain. 7For we brought nothing into the world, so we cannot carry anything out of it. 8But if we have food and clothing, we will be content with these. 9Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction. 10For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows. 11But you, O man of God, flee from these things and pursue righteousness, godliness, faith, love, perseverance, and gentleness. 12Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses. 13I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate: 14Keep this commandment without stain or reproach until the appearance of our Lord Jesus Christ, 15which the blessed and only Sovereign One—the King of kings and Lord of lords—will bring about in His own time. 16He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen. 17Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy. 18Instruct them to do good, to be rich in good works, and to be generous and ready to share, 19treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life. 20O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,” 21which some have professed and thus swerved away from the faith. Grace be with you all.
Open 1 Timothy 6 in the reader (BSB)01Background
First Timothy is the first of the three letters called the Pastoral Epistles (1 and 2 Timothy and Titus), written to two of Paul's younger co-workers about the care of churches. Timothy came from Lystra; his mother was a Jewish believer and his father a Greek (), and he is the companion named in the greeting of many of Paul's letters. In this letter Paul says he had urged Timothy to stay at Ephesus while he went on to Macedonia (). Timothy's task is to stop false teaching, to order the church's worship and leadership, and to hold to the faith himself.
The letter speaks of false teachers who devote themselves to myths and endless genealogies, who want to be teachers of the law without understanding it (), who forbid marriage and certain foods (), and who are motivated by money (). Scholars debate whether this is an early form of Jewish-Christian speculation, a proto-Gnostic movement, or a mixture. Paul gives no name for it.
Authorship is the main question. The church of the second century and after held that Paul wrote the Pastorals. Many modern scholars hold that they were written after Paul's death by a follower in his name. The reasons given include vocabulary and style that differ from the undisputed letters, a more settled church structure of overseers, elders and deacons, the way the false teaching is described, and the fact that the travel details do not fit the account in Acts. Those who defend Paul's authorship answer that he may have used a secretary, that a different subject and a later stage of life explain the style, and that the travel details fit a release from the Roman imprisonment of followed by further work, a view with some early support. shows that Paul planned to go on to Spain. The class reads the letters as Paul's writings addressed to a church, and notes that the teaching on church order stands under either view. The date, if Pauline, is the early to mid 60s.
02Outline
- Charge to Timothy: oppose false teaching, the law's right use, Paul's testimony
- Public worship: prayer for all, and conduct of men and women
- Overseers and deacons; the household of God and the mystery of godliness
- Warning against false asceticism; Timothy as an example
- -Care for widows, elders and slaves
- False teachers, true gain, wealth, and the final charge
03How to read it
First Timothy is a letter, but a letter of a special kind: instructions from an apostle to a delegate, with the church listening in. The letter uses brief 'trustworthy sayings' (; ; ), poetic confessions () and lists of qualifications.
The first rule is to read each instruction in the situation it addresses. The letter is not a complete handbook of church order. It speaks to an Ephesian church troubled by false teaching, with specific problems of prayer, leadership, widows and wealth. Paul does not say everything about each office,, and the church has drawn from it a general pattern.
The second rule is to separate what is clear from what is difficult. The qualifications of overseers () are clear in outline: not a recent convert, respectable, hospitable, able to teach, not a lover of money, managing his own household well. The instruction on women in contains rare words and a difficult line (), and the interpretive discussion is long. The class gives the main readings and does not claim that the text is simple.
The third rule is to read the doctrine with the instructions. The letter's repeated phrase 'sound teaching' (literally healthy teaching) joins belief and conduct. The church is the 'household of God', the 'pillar and foundation of the truth' (), and its order exists to serve the gospel.
04What the text says
Chapter 1
Paul greets Timothy as his true child in the faith and names God our Saviour and Christ Jesus our hope. Timothy is to command certain persons not to teach different doctrine or devote themselves to myths and genealogies. The aim of the charge is love from a pure heart, a good conscience and sincere faith. Some have wandered into vain discussion, wanting to be teachers of the law. The law is good if used lawfully: it is for lawbreakers, and Paul's list of sins echoes the Ten Commandments, ending with whatever else is contrary to sound teaching. Paul then gives his testimony. He was formerly a blasphemer, persecutor and insolent opponent, but received mercy because he acted ignorantly in unbelief. The first trustworthy saying is that Christ Jesus came into the world to save sinners, of whom Paul counts himself the foremost. The chapter closes with a doxology to the King of the ages and a charge to Timothy to wage the good warfare, holding faith and a good conscience.
Chapter 2
Paul urges that prayers be made for all people, for kings and all in high positions, so that the church may lead a peaceful life. This is good and pleasing to God our Saviour, who desires all people to be saved and to come to the knowledge of the truth. For there is one God and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all. Men are to pray without anger or quarrelling. The instruction to women () calls for modest dress and good works, and for learning in quietness. Paul does not permit a woman to teach or to exercise authority over a man; he appeals to the order of creation (Adam formed first) and to the deception of Eve. The verb for 'exercise authority' (authentein) occurs only here in the New Testament. says she will be saved through childbearing, if they continue in faith, love and holiness. Interpretations include: the birth of the Messiah (the childbearing); preservation through the dangers of childbirth; the fulfilment of a woman's role in the home; and that women are saved in the same way as others while accepting their calling.
Chapter 3
Whoever aspires to the office of overseer desires a noble task. The overseer (episkopos) must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money, managing his household well, not a recent convert, and well thought of by outsiders. Deacons are likewise to be dignified and tested. The verses on 'the women' in can mean deacons' wives or women who are deacons, and calls Phoebe a deacon of the church at Cenchreae. Paul says he writes so that Timothy may know how people ought to behave in the household of God, which is the church of the living God, the pillar and buttress of the truth. The chapter ends with a confession that is probably an early hymn: he was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory.
Chapter 4
The Spirit says that in later times some will depart from the faith, giving heed to deceitful spirits and teachings of demons, through liars who forbid marriage and require abstinence from foods that God created to be received with thanksgiving. Everything created by God is good and nothing is to be rejected if received with thanksgiving, for it is made holy by the word of God and prayer. Timothy is to be a good servant of Christ Jesus, trained in the words of the faith. Bodily training is of some value; godliness is of value in every way. For this they toil and strive, because they have their hope in the living God, who is the Saviour of all people, especially of those who believe. Timothy is not to let anyone despise his youth but to be an example, to devote himself to the public reading of Scripture, to exhortation and to teaching, and not to neglect the gift given him by prophecy when the elders laid their hands on him.
-. Timothy is to treat older men as fathers and younger men as brothers. Real widows, left alone, are to be supported by the church, while the family is to care for its own. Elders who rule well are worthy of double honour, especially those who labour in preaching and teaching, and the church is told that the labourer deserves his wages. Slaves are to regard their masters as worthy of honour, and those with believing masters are not to presume on the relationship.
. Anyone who teaches otherwise is conceited, craves controversy and supposes that godliness is a means of gain. But godliness with contentment is great gain. Those who desire to be rich fall into temptation, for the love of money is a root of all kinds of evils. Timothy, a man of God, is to flee these things, pursue righteousness, godliness, faith, love, steadfastness and gentleness, and fight the good fight of the faith. He is charged in the presence of God and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, to keep the commandment until the appearing of the Lord Jesus Christ, whom God will display, the blessed and only Sovereign, the King of kings and Lord of lords. The rich are to be generous. Timothy is to guard what has been entrusted to him.
05Key terms
- sound teaching hugiainousa didaskalia
- Healthy teaching. A mark of the Pastoral Epistles, joining right belief with right conduct ().
- overseer episkopos
- One who watches over. uses it for the same people called elders (presbuteroi).
- deacon diakonos
- Servant, minister. The deacons of serve the church in practical ministry.
- mediator mesites
- One who stands between two parties. Christ is the one mediator between God and humanity ().
- ransom antilutron
- A price paid in place of another. recalls Jesus' words in .
- exercise authority authenteo
- A rare verb whose sense (to have authority, or to dominate) is disputed. It occurs only in in the New Testament.
06In the whole Bible
The letter holds together a strong doctrine of God as Saviour with a concern for the order of the church. God is called Saviour of all people, 'especially of those who believe' (), and the desire for all to be saved () sits beside the particular confession of Christ as the one mediator. Christians have read these lines differently: some stress that God's saving will is universal in offer, others that 'all' means all kinds of people, and others that the saving is real for all while effective for believers. All of them hold that salvation is only through Christ.
The church is described as the household of God and the pillar and foundation of the truth, which sets out its role as guardian of the gospel. The offices of overseer and deacon appear here with their qualifications, and the church has found in them the root of ordained ministry. Catholic, Orthodox, Anglican, Presbyterian and congregational traditions differ on how these offices are arranged, and all draw on this letter. The letter also teaches about wealth, which can corrupt faith, and about the goodness of creation against ascetic denials of marriage and food.
07Where Christ is
First Timothy presents Christ in a few compressed statements. He came into the world to save sinners (). He is the one mediator between God and men, himself man, who gave himself as a ransom for all (). The language of ransom recalls Jesus' own word that the Son of Man came to give his life as a ransom for many () and the servant who bears the sins of many in . The statement that he is the one mediator is a fulfilment of the Old Testament priesthood and law, where mediators stood between God and people (; ; ).
The hymn in sets out his life in six lines: manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory. It runs from incarnation to exaltation, the same shape as . adds a testimony before Pontius Pilate (), which looks back to the trial of Jesus in the Gospels (), and a promise of his appearing, when he will be shown to be King of kings and Lord of lords (), titles used also in .
08How traditions read it
The passage on women in is read in several ways. Complementarian readers, found in many Reformed, Baptist, Catholic and Orthodox churches, take it as a standing restriction on women teaching or holding authority over men in the assembly. Egalitarian readers, found in many Anglican, Methodist, Pentecostal and other churches, take it as addressed to a particular problem at Ephesus, possibly the influence of false teaching on women, and note Priscilla's role in teaching Apollos () and Phoebe's service (). Both appeal to Scripture and to the context; the class does not settle between them.
09Review questions
- What task does Paul give Timothy at Ephesus in , and what do we know of the false teaching?
- What reasons do scholars give for and against Pauline authorship of the Pastoral Epistles?
- What does say about the scope of God's desire to save and about the mediator?
- What are the main qualifications for an overseer in , and how does Paul describe the church in ?
- What does Paul say about wealth in , and how does it relate to the false teachers of ?
Prepared with AI assistance. A scholar's review is still to come; if you spot anything to correct, please tell us.
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- Timothy, Epistles Of Paul To
- Titus, Epistle to
- Alexander
- Conscience
- Decalogue
- Lie
- Timothy
- Apostle
- Ephesus
- Eternal death
- Eternal life
- Excommunication
- Fable
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- Uncleanness
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- Faith
- Flesh
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- Hospitality
- Incarnation
- Lucre
- Wine
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- Example
- Exercise, bodily
- Games
- Gifts, spiritual
- Type
- Widow
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- Piety
- Washing The Hands And Feet
- Widows
- Wife
- Witness
- Covetousness
- Agony
- Contentment
- Dwell
- Light
- Meekness
- Pilate, Pontius
- Revelation of Christ
- Sovereignty