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Bible School · Understanding Paul's letters · Class 23 of 33

Shipwreck and Rome: Paul reaches the capital

Acts 27–28 · about 24 minutes · Shipwreck and Rome

By the end of this class you should be able to

  • Explain why Acts 27-28 matter for Paul's letters, including where Paul may have been when he wrote some of them.
  • Trace the voyage to Rome and name the turning points of the storm narrative.
  • Describe how Luke shows the promise of Acts 23:11 being carried out.
  • Identify the use of Isaiah 6:9-10 in Acts 28 and say what the turn to the Gentiles does and does not mean.

Read the passage

27When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment. 2We boarded an Adramyttian ship about to sail for ports along the coast of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us. 3The next day we landed at Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care. 4After putting out from there, we sailed to the lee of Cyprus because the winds were against us. 5And when we had sailed across the open sea off the coast of Cilicia and Pamphylia, we came to Myra in Lycia. 6There the centurion found an Alexandrian ship sailing for Italy and put us on board. 7After sailing slowly for many days, we arrived off Cnidus. When the wind impeded us, we sailed to the lee of Crete, opposite Salmone. 8After we had moved along the coast with difficulty, we came to a place called Fair Havens, near the town of Lasea. 9By now much time had passed, and the voyage had already become dangerous because it was after the Fast. So Paul advised them, 10“Men, I can see that our voyage will be filled with disaster and great loss, not only to ship and cargo, but to our own lives as well.” 11But contrary to Paul’s advice, the centurion was persuaded by the pilot and by the owner of the ship. 12Since the harbor was unsuitable to winter in, the majority decided to sail on, if somehow they could reach Phoenix to winter there. Phoenix was a harbor in Crete facing both southwest and northwest. 13When a gentle south wind began to blow, they thought they had their opportunity. So they weighed anchor and sailed along, hugging the coast of Crete. 14But it was not long before a cyclone called the Northeaster swept down across the island. 15Unable to head into the wind, the ship was caught up. So we gave way and let ourselves be driven along. 16Passing to the lee of a small island called Cauda, we barely managed to secure the lifeboat. 17After hoisting it up, the crew used ropes to undergird the ship. And fearing that they would run aground on the sandbars of Syrtis, they lowered the sea anchor and were driven along. 18We were tossed so violently that the next day the men began to jettison the cargo. 19On the third day, they threw the ship’s tackle overboard with their own hands. 20When neither sun nor stars appeared for many days and the great storm continued to batter us, we abandoned all hope of being saved. 21After the men had gone a long time without food, Paul stood up among them and said, “Men, you should have followed my advice not to sail from Crete. Then you would have averted this disaster and loss. 22But now I urge you to keep up your courage, because you will not experience any loss of life, but only of the ship. 23For just last night an angel of God, whose I am and whom I serve, stood beside me 24and said, ‘Do not be afraid, Paul; you must stand before Caesar. And look, God has granted you the lives of all who sail with you.’ 25So take courage, men, for I believe God that it will happen just as He told me. 26However, we must run aground on some island.” 27On the fourteenth night we were still being driven across the Adriatic Sea. About midnight the sailors sensed they were approaching land. 28They took soundings and found that the water was twenty fathoms deep. Going a little farther, they took another set of soundings that read fifteen fathoms. 29Fearing that we would run aground on the rocks, they dropped four anchors from the stern and prayed for daybreak. 30Meanwhile, the sailors attempted to escape from the ship. Pretending to lower anchors from the bow, they let the lifeboat down into the sea. 31But Paul said to the centurion and the soldiers, “Unless these men remain with the ship, you cannot be saved.” 32So the soldiers cut the ropes to the lifeboat and set it adrift. 33Right up to daybreak, Paul kept urging them all to eat: “Today is your fourteenth day in constant suspense, without taking any food. 34So for your own preservation, I urge you to eat something, because not a single hair of your head will be lost.” 35After he had said this, Paul took bread and gave thanks to God in front of them all. Then he broke it and began to eat. 36They were all encouraged and took some food themselves. 37In all, there were 276 of us on board. 38After the men had eaten their fill, they lightened the ship by throwing the grain into the sea. 39When daylight came, they did not recognize the land, but they sighted a bay with a sandy beach, where they decided to run the ship aground if they could. 40Cutting away the anchors, they left them in the sea as they loosened the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach. 41But the vessel struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was being broken up by the pounding of the waves. 42The soldiers planned to kill the prisoners so none of them could swim to freedom. 43But the centurion, wanting to spare Paul’s life, thwarted their plan. He commanded those who could swim to jump overboard first and get to land. 44The rest were to follow on planks and various parts of the ship. In this way everyone was brought safely to land.

Open Acts 27 in the reader (BSB)

28Once we were safely ashore, we learned that the island was called Malta. 2The islanders showed us extraordinary kindness. They kindled a fire and welcomed all of us because it was raining and cold. 3Paul gathered a bundle of sticks, and as he laid them on the fire, a viper, driven out by the heat, fastened itself to his hand. 4When the islanders saw the creature hanging from his hand, they said to one another, “Surely this man is a murderer. Although he was saved from the sea, Justice has not allowed him to live.” 5But Paul shook the creature off into the fire and suffered no ill effects. 6The islanders were expecting him to swell up or suddenly drop dead. But after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god. 7Nearby stood an estate belonging to Publius, the chief official of the island. He welcomed us and entertained us hospitably for three days. 8The father of Publius was sick in bed, suffering from fever and dysentery. Paul went in to see him, and after praying and placing his hands on him, he healed the man. 9After this had happened, the rest of the sick on the island came and were cured as well. 10The islanders honored us in many ways and supplied our needs when we were ready to sail. 11After three months we set sail in an Alexandrian ship that had wintered in the island. It had the Twin Brothers as a figurehead. 12Putting in at Syracuse, we stayed there three days. 13From there we weighed anchor and came to Rhegium. After one day, a south wind came up, and on the second day we arrived at Puteoli. 14There we found some brothers who invited us to spend the week with them. And so we came to Rome. 15The brothers there had heard about us and traveled as far as the Forum of Appius and the Three Taverns to meet us. When Paul saw them, he was encouraged and gave thanks to God. 16When we arrived in Rome, Paul was permitted to stay by himself, with a soldier to guard him. 17After three days, he called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans. 18They examined me and wanted to release me, because there was no basis for a death sentence against me. 19But when the Jews objected, I was compelled to appeal to Caesar, even though I have no charge to bring against my nation. 20So for this reason I have called to see you and speak with you. It is because of the hope of Israel that I am bound with this chain.” 21The leaders replied, “We have not received any letters about you from Judea, nor have any of the brothers from there reported or even mentioned anything bad about you. 22But we consider your views worth hearing, because we know that people everywhere are speaking against this sect.” 23So they set a day to meet with Paul, and many people came to the place he was staying. He expounded to them from morning to evening, testifying about the kingdom of God and persuading them about Jesus from the Law of Moses and the Prophets. 24Some of them were convinced by what he said, but others refused to believe. 25They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit was right when He spoke to your fathers through Isaiah the prophet: 26‘Go to this people and say, “You will be ever hearing but never understanding; you will be ever seeing but never perceiving.” 27For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’ 28Be advised, therefore, that God’s salvation has been sent to the Gentiles, and they will listen!” 30Paul stayed there two full years in his own rented house, welcoming all who came to visit him. 31Boldly and freely he proclaimed the kingdom of God and taught about the Lord Jesus Christ.

Open Acts 28 in the reader (BSB)

01Background

Acts is the second volume of Luke's work (). The author does not name himself, but the church from the second century held that he was Luke, the physician and companion of Paul (). The evidence is the 'we' passages, in which the narrator joins Paul's party; one begins at . The date is debated. Some scholars place Acts in the early 60s, because it ends with Paul still waiting in Rome. Others place it in the 80s or later and read the open ending as a literary choice.

Paul was arrested in Jerusalem (), held about two years at Caesarea under the governors Felix and Festus, and appealed to Caesar (), a right of a Roman citizen. The dating depends on when Festus took office, which scholars place around AD 58 to 60. The voyage then falls in the autumn of about 59 or 60, and the two years in Rome in roughly 60-62.

This matters for the letters. If Paul wrote from Rome, then Philippians, Colossians, Philemon and (for those who accept Pauline authorship) Ephesians come from the house arrest of . Some scholars instead place these letters in Ephesus or Caesarea; the course names this where it matters.

The setting is the grain trade. Rome depended on Egyptian wheat shipped in vessels like the Alexandrian ship Paul boarded at Myra. Sailing was normally avoided from about mid-November to early March and was risky from mid-September. Luke's note about the Fast (the Day of Atonement, in the autumn) in tells the reader the safe season was over.

02Outline

  1. From Caesarea to Fair Havens: the warning ignored
  2. The Northeaster and the angel's promise
  3. The sailors stopped, the bread broken, the ship lost
  4. Malta: the viper and the healings
  5. On to Puteoli and Rome
  6. Paul and the Jews of Rome; two years of open proclamation

03How to read it

Acts is historical narrative. The narrator shows rather than comments, so meaning is found in what is chosen, repeated and echoed from earlier scenes. These chapters are the longest sea narrative in the New Testament. Some scholars note that ancient literature has storm and shipwreck conventions and think Luke uses them; others point to the exact nautical detail and read it as an eyewitness report. The two are compatible: a true story can be told in a recognisable form.

  • The first rule is to separate what Acts reports from what it commends. Luke reports that Paul's warning was overruled, that the sailors tried to escape, that soldiers planned to kill the prisoners. None of this is held up as a model. What the narrative teaches is carried by the angel's promise, by Paul's conduct, and by the outcome.
  • The second rule is to read the chapter in Luke-Acts. The book began with a commission to witness 'to the ends of the earth' (). Rome is where the story stops, and Luke wants the reader to see the word arriving in the capital of the world.

The ending is abrupt: no verdict, no death. Readers explain this as the time of writing, as Luke having told what he set out to tell (how the gospel reached Rome), or as an invitation for the story to go on. The class follows the last two as the most natural, without claiming certainty.

04What the text says

Acts 27:1–12

Paul is handed to a centurion named Julius. Luke names two companions, himself and Aristarchus of Thessalonica, who appears again in and Philemon 24. At Myra they board an Alexandrian grain ship. Headwinds slow them to Fair Havens on Crete. Paul warns that the voyage will end in loss of ship, cargo and lives. The centurion trusts the pilot and shipowner instead.

Chapter 27:13–20

A gentle south wind tempts them on. Then a Northeaster, a violent wind, drives them off the coast. The crew pass ropes under the hull, lower gear, and throw cargo and tackle overboard. Neither sun nor stars appear for many days. Luke ends the scene: 'we abandoned all hope of being saved' (). The 'we' includes Luke, and nothing softens the despair.

Chapter 27:21–26

Paul stands among the crew. He does not dwell on his earlier warning. An angel of the God 'whose I am and whom I serve' stood by him in the night with two things to say: 'you must stand before Caesar', repeating the promise of , and God has granted him the lives of all who sail with him. The ship will be lost but no one will die. Paul's faith is trust in a spoken word, not confidence in his own skill.

Chapter 27:27–44

On the fourteenth night the sailors sense land and sound the depth. They lower the boat, pretending to put out anchors, intending to escape. Paul tells Julius that unless these men stay on board, the others cannot be saved, and the soldiers cut the ropes. Before dawn Paul urges all to eat. His 'not a single hair' repeats Jesus' promise in . He takes bread, gives thanks to God before them all and breaks it, the sequence used of Jesus in and . Luke does not call it the Lord's Supper, and most read it as an ordinary meal told with deliberate echo. There are 276 aboard. The ship strikes a shoal and breaks up. The soldiers plan to kill the prisoners, since a guard could answer for an escape with his own life, but Julius, 'wanting to save Paul', stops them. All reach land.

Acts 28:1–10

The island is Malta. Luke calls the people 'barbarians', meaning non-Greek speakers, and praises their kindness. A viper fastens on Paul's hand. The islanders first judge him a murderer and then, when he is unharmed, a god. Luke lets both judgments stand as wrong. Paul heals the father of Publius, the leading man of the island, and others.

Chapter 28:11–16

After three months they sail on another Alexandrian ship to Puteoli, the main port for Rome. Believers from Rome walk out to the Forum of Appius and Three Taverns to meet him. Luke says Paul 'thanked God and took courage'. Paul had written to Rome years earlier of his wish to see them (; ). In Rome he lives by himself with a soldier guarding him.

Chapter 28:17–31

Three days later Paul calls the local Jewish leaders. He is bound with this chain 'because of the hope of Israel', which in his earlier hearings meant the resurrection (; ). They have heard no charge but know that 'this sect' is spoken against everywhere. On an appointed day Paul spends the day persuading them 'about Jesus from the Law of Moses and the Prophets'. Some are persuaded, others not. He quotes and says that this salvation of God has been sent to the Gentiles, who will listen. , in some manuscripts, is probably a later addition. The book ends with two years in rented quarters (or at his own expense; the Greek can mean either), welcoming all, proclaiming the kingdom of God and teaching about the Lord Jesus Christ 'boldly and freely'. The last Greek word is 'unhindered'.

05Key terms

saved sozo
In it means rescued from death (, 31). Elsewhere in Acts it also names rescue from sin (). Luke lets the ordinary sense sit beside the larger one.
barbarian barbaros
A non-Greek speaker. The word imitates foreign speech and did not mean uncivilised.
hope of Israel he elpis tou Israel
The hope that God will raise the dead and restore his people. For Paul it is fulfilled in the resurrection of Jesus (, 23).
kingdom of God basileia tou theou
God's rule, promised in the Scriptures and announced by Jesus. In , it is paired with teaching about Jesus, as one message.
unhindered akolutos
The final word of Acts in Greek. It describes the word of God, not Paul: the gospel goes on while its messenger is guarded.

06In the whole Bible

The first theme is the providence of God. The storm, the wreck and the viper are real dangers, and Luke does not make them illusions. God's purpose is stated before the worst comes, and it holds. The Lord had said Paul would testify in Rome; the angel repeats it; the ship is lost and Paul arrives. This is what Scripture says elsewhere in general terms (; ) told as a story. Promise and means work together: the lives are promised, yet Paul says they depend on the sailors staying aboard ().

The second theme is the movement from Jew to Gentile. Paul goes first to the synagogue, some believe, others reject, and the message goes to the nations (; ). Rome is the last such scene. It fits , where Paul grieves over Israel's unbelief and still says God has not rejected his people (). should not be read as God finishing with Israel: Paul persuades Jews from morning to evening, some are persuaded, and he goes on welcoming 'all' who come.

The third theme is the unstoppable word. The book opened with a promise of witnesses to the ends of the earth and closes with a prisoner preaching in the heart of the empire. A centurion, the Maltese and the Roman believers all serve the mission without knowing its full scope.

07Where Christ is

does not teach doctrine about Christ, but it shows the risen Lord at work and presents him as the fulfilment of Israel's Scriptures.

First, the Lord keeps his word. In he stood by Paul at night and said he must testify in Rome, and the angel's words in carry that promise out. Jesus had told his disciples that not a hair of their heads would perish (), and Paul says the same to the ship. This is promise and fulfilment inside Acts.

Second, Paul's teaching in Rome is a Christ-centred reading of the Old Testament. He persuades his hearers about Jesus from the Law and the Prophets (), as the risen Jesus had opened those Scriptures at Emmaus and in the upper room (, -47). The 'hope of Israel' is the resurrection, which Paul says God has fulfilled in Jesus (). is the text Jesus applied to hardened hearers (), and the turn to the Gentiles echoes Simeon's word that the child would be a light for the nations and cause the fall and rising of many in Israel (, ).

Third, the last verse joins kingdom and Christ. Paul proclaims the kingdom of God and teaches about the Lord Jesus Christ, one message in two phrases. The meal on the ship is best read as an echo only: the verbs match those used of Jesus, but Luke does not call it a sacrament.

08How traditions read it

What became of Paul after the two years is answered in different ways. A common view, held by many early Christian writers, is that he was released, perhaps went on to Spain as anticipated, was arrested again and executed under Nero. Those who accept the Pastoral Epistles as Paul's place parts of them in this later period. Others think he died at the end of the two years in Rome and that the Pastorals are by a later writer. The class names both views and treats the matter as open.

09Review questions

  1. Why does Luke mention the Fast in , and what does the centurion's choice show about how Paul was regarded?
  2. What are the two parts of the angel's message in , and which earlier promise does it repeat?
  3. How does show that God's promise works through human means?
  4. What does 'the hope of Israel' mean in , and where else does Paul name it as the issue?
  5. How does the quotation of link to the Gospels, and why does it not mean God has finished with Israel?

Prepared with AI assistance. A scholar's review is still to come; if you spot anything to correct, please tell us.

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