Bible School · Understanding Paul's letters · Class 22 of 33
Arrested in Jerusalem: Paul in the temple, before the crowd and before the council (Acts 21-23)
Acts 21–23 · about 29 minutes · Arrested in Jerusalem
By the end of this class you should be able to
- Place Paul's last journey to Jerusalem within the Acts chronology and his letters, especially the collection.
- Explain why Paul agreed to join in a temple purification in 21:17-26 and why it led to a riot.
- Summarise Paul's defence to the crowd in chapter 22 and his appeal to Roman citizenship.
- Describe the hearing before the Sanhedrin in chapter 23 and the plot that led to his transfer to Caesarea.
- Show how Luke presents Paul's journey and trial as following the pattern of Jesus' own.
Read the passage
21After we had torn ourselves away from them, we sailed directly to Cos, and the next day on to Rhodes, and from there to Patara. 2Finding a ship crossing over to Phoenicia, we boarded it and set sail. 3After sighting Cyprus and passing south of it, we sailed on to Syria and landed at Tyre, where the ship was to unload its cargo. 4We sought out the disciples in Tyre and stayed with them seven days. Through the Spirit they kept telling Paul not to go up to Jerusalem. 5But when our time there had ended, we set out on our journey. All the disciples, with their wives and children, accompanied us out of the city and knelt down on the beach to pray with us. 6And after we had said our farewells, we went aboard the ship, and they returned home. 7When we had finished our voyage from Tyre, we landed at Ptolemais, where we greeted the brothers and stayed with them for a day. 8Leaving the next day, we went on to Caesarea and stayed at the home of Philip the evangelist, who was one of the Seven. 9He had four unmarried daughters who prophesied. 10After we had been there several days, a prophet named Agabus came down from Judea. 11Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’” 12When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. 13Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” 14When he would not be dissuaded, we fell silent and said, “The Lord’s will be done.” 15After these days, we packed up and went on to Jerusalem. 16Some of the disciples from Caesarea accompanied us, and they took us to stay at the home of Mnason the Cypriot, an early disciple. 17When we arrived in Jerusalem, the brothers welcomed us joyfully. 18The next day Paul went in with us to see James, and all the elders were present. 19Paul greeted them and recounted one by one the things that God had done among the Gentiles through his ministry. 20When they heard this, they glorified God. Then they said to Paul, “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. 21But they are under the impression that you teach all the Jews who live among the Gentiles to forsake Moses, telling them not to circumcise their children or observe our customs. 22What then should we do? They will certainly hear that you have come. 23Therefore do what we advise you. There are four men with us who have taken a vow. 24Take these men, purify yourself along with them, and pay their expenses so they can have their heads shaved. Then everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law. 25As for the Gentile believers, we have written to them our decision that they must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality.” 26So the next day Paul took the men and purified himself along with them. Then he entered the temple to give notice of the date when their purification would be complete and the offering would be made for each of them. 27When the seven days were almost over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him, 28crying out, “Men of Israel, help us! This is the man who teaches everywhere against our people and against our law and against this place. Furthermore, he has brought Greeks into the temple and defiled this holy place.” 29For they had previously seen Trophimus the Ephesian with him in the city, and they assumed that Paul had brought him into the temple. 30The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple, and at once the gates were shut. 31While they were trying to kill him, the commander of the Roman regiment received a report that all Jerusalem was in turmoil. 32Immediately he took some soldiers and centurions and ran down to the crowd. When the people saw the commander and the soldiers, they stopped beating Paul. 33The commander came up and arrested Paul, ordering that he be bound with two chains. Then he asked who he was and what he had done. 34Some in the crowd were shouting one thing, and some another. And since the commander could not get at the truth because of the uproar, he ordered that Paul be brought into the barracks. 35When Paul reached the steps, he had to be carried by the soldiers because of the violence of the mob. 36For the crowd that followed him kept shouting, “Away with him!” 37As they were about to take Paul into the barracks, he asked the commander, “May I say something to you?” “Do you speak Greek?” he replied. 38“Aren’t you the Egyptian who incited a rebellion some time ago and led four thousand members of the ‘Assassins’ into the wilderness?” 39But Paul answered, “I am a Jew from Tarsus in Cilicia, a citizen of no ordinary city. Now I beg you to allow me to speak to the people.” 40Having received permission, Paul stood on the steps and motioned to the crowd. A great hush came over the crowd, and he addressed them in Hebrew:
Open Acts 21 in the reader (BSB)22“Brothers and fathers, listen now to my defense before you.” 2When they heard him speak to them in Hebrew, they became even more silent. Then Paul declared, 3“I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I am just as zealous for God as any of you here today. 4I persecuted this Way even to the death, detaining both men and women and throwing them into prison, 5as the high priest and the whole Council can testify about me. I even obtained letters from them to their brothers in Damascus, and I was on my way to apprehend these people and bring them to Jerusalem to be punished. 6About noon as I was approaching Damascus, suddenly a bright light from heaven flashed around me. 7I fell to the ground and heard a voice say to me, ‘Saul, Saul, why do you persecute Me?’ 8‘Who are You, Lord?’ I asked. ‘I am Jesus of Nazareth, whom you are persecuting,’ He replied. 9My companions saw the light, but they could not understand the voice of the One speaking to me. 10Then I asked, ‘What should I do, Lord?’ ‘Get up and go into Damascus,’ He told me. ‘There you will be told all that you have been appointed to do.’ 11Because the brilliance of the light had blinded me, my companions led me by the hand into Damascus. 12There a man named Ananias, a devout observer of the law who was highly regarded by all the Jews living there, 13came and stood beside me. ‘Brother Saul,’ he said, ‘receive your sight.’ And at that moment I could see him. 14Then he said, ‘The God of our fathers has appointed you to know His will, and to see the Righteous One, and to hear His voice. 15You will be His witness to everyone of what you have seen and heard. 16And now what are you waiting for? Get up, be baptized, and wash your sins away, calling on His name.’ 17Later, when I had returned to Jerusalem and was praying at the temple, I fell into a trance 18and saw the Lord saying to me, ‘Hurry! Leave Jerusalem quickly, because the people here will not accept your testimony about Me.’ 19‘Lord,’ I answered, ‘they know very well that in one synagogue after another I imprisoned and beat those who believed in You. 20And when the blood of Your witness Stephen was shed, I stood there giving my approval and watching over the garments of those who killed him.’ 21Then He said to me, ‘Go! I will send you far away to the Gentiles.’” 22The crowd listened to Paul until he made this statement. Then they lifted up their voices and shouted, “Rid the earth of him! He is not fit to live!” 23As they were shouting and throwing off their cloaks and tossing dust into the air, 24the commander ordered that Paul be brought into the barracks. He directed that Paul be flogged and interrogated to determine the reason for this outcry against him. 25But as they stretched him out to strap him down, Paul said to the centurion standing there, “Is it lawful for you to flog a Roman citizen without a trial?” 26On hearing this, the centurion went and reported it to the commander. “What are you going to do?” he said. “This man is a Roman citizen.” 27The commander went to Paul and asked, “Tell me, are you a Roman citizen?” “Yes,” he answered. 28“I paid a high price for my citizenship,” said the commander. “But I was born a citizen,” Paul replied. 29Then those who were about to interrogate Paul stepped back, and the commander himself was alarmed when he realized that he had put a Roman citizen in chains. 30The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole Sanhedrin to assemble. Then he brought Paul down and had him stand before them.
Open Acts 22 in the reader (BSB)23Paul looked directly at the Sanhedrin and said, “Brothers, I have conducted myself before God in all good conscience to this day.” 2At this, the high priest Ananias ordered those standing near Paul to strike him on the mouth. 3Then Paul said to him, “God will strike you, you whitewashed wall! You sit here to judge me according to the law, yet you yourself violate the law by commanding that I be struck.” 4But those standing nearby said, “How dare you insult the high priest of God!” 5“Brothers,” Paul replied, “I was not aware that he was the high priest, for it is written: ‘Do not speak evil about the ruler of your people.’” 6Then Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.” 7As soon as he had said this, a dispute broke out between the Pharisees and Sadducees, and the assembly was divided. 8For the Sadducees say that there is neither a resurrection, nor angels, nor spirits, but the Pharisees acknowledge them all. 9A great clamor arose, and some scribes from the party of the Pharisees got up and contended sharply, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?” 10The dispute grew so violent that the commander was afraid they would tear Paul to pieces. He ordered the soldiers to go down and remove him by force and bring him into the barracks. 11The following night the Lord stood near Paul and said, “Take courage! As you have testified about Me in Jerusalem, so also you must testify in Rome.” 12When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. 13More than forty of them were involved in this plot. 14They went to the chief priests and elders and said, “We have bound ourselves with a solemn oath not to eat anything until we have killed Paul. 15Now then, you and the Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way.” 16But when the son of Paul’s sister heard about the plot, he went into the barracks and told Paul. 17Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.” 18So the centurion took him to the commander and said, “Paul the prisoner sent and asked me to bring this young man to you. He has something to tell you.” 19The commander took the young man by the hand, drew him aside, and asked, “What do you need to tell me?” 20He answered, “The Jews have agreed to ask you to bring Paul to the Sanhedrin tomorrow on the pretext of acquiring more information about him. 21Do not let them persuade you, because more than forty men are waiting to ambush him. They have bound themselves with an oath not to eat or drink until they have killed him; they are ready now, awaiting your consent.” 22So the commander dismissed the young man and instructed him, “Do not tell anyone that you have reported this to me.” 23Then he called two of his centurions and said, “Prepare two hundred soldiers, seventy horsemen, and two hundred spearmen to go to Caesarea in the third hour of the night. 24Provide mounts for Paul to take him safely to Governor Felix.” 25And he wrote the following letter: 26Claudius Lysias, To His Excellency, Governor Felix: Greetings. 27This man was seized by the Jews, and they were about to kill him when I came with my troops to rescue him. For I had learned that he is a Roman citizen, 28and since I wanted to understand their charges against him, I brought him down to their Sanhedrin. 29I found that the accusation involved questions about their own law, but there was no charge worthy of death or imprisonment. 30When I was informed that there was a plot against the man, I sent him to you at once. I also instructed his accusers to present their case against him before you. 31So the soldiers followed their orders and brought Paul by night to Antipatris. 32The next day they returned to the barracks and let the horsemen go on with him. 33When the horsemen arrived in Caesarea, they delivered the letter to the governor and presented Paul to him. 34The governor read the letter and asked what province Paul was from. Learning that he was from Cilicia, 35he said, “I will hear your case when your accusers arrive.” Then he ordered that Paul be kept under guard in Herod’s Praetorium.
Open Acts 23 in the reader (BSB)01Background
to 23 narrates the turning point of the second half of Acts: Paul's arrest in Jerusalem about AD 57. The book was written by Luke, the author of the Gospel that bears his name, and in sections of the narrative he speaks as 'we' (including ), which indicates that he travelled with Paul. Some critical scholars doubt that the author was Paul's companion, but most accept the tradition. The date of Acts is debated, with many placing it in the 60s and others after AD 70.
Paul's letters give the background to this journey. He had gathered a collection from his Gentile churches in Macedonia and Achaia for the poor among the believers in Jerusalem (; and 9; ). In Romans, written shortly before, he asked for prayer that he might be rescued from unbelievers in Judea and that his service would be acceptable to the saints (). Acts itself mentions the gift only in passing (), but the journey it describes is the one Romans anticipates. Paul reached Jerusalem around Pentecost ().
The setting is tense. Many Jewish believers in Jerusalem, zealous for the law, had heard that Paul taught Jews among the Gentiles to forsake Moses (). Outside the church, Roman rule was uneasy, with a Roman fortress, the Antonia, overlooking the temple area. The governor was Felix (), whose term is usually dated to about AD 52-59, though the dates are debated by a year or two. Paul's arrest begins the imprisonment that takes him through Caesarea to Rome ( to 28).
02Outline
- The journey to Jerusalem and the warnings
- Welcome by James and the elders; the purification in the temple
- The riot, the arrest and Paul's request to speak
- Paul's defence: Damascus, Ananias and the commission to the Gentiles
- The crowd erupts; Paul's Roman citizenship
- -Before the Sanhedrin; the Lord stands by Paul
- The plot, the nephew and the transfer to Caesarea
03How to read it
Acts is historical narrative written with a theological purpose. Luke tells the story in scenes, and he repeats key events so that their meaning is clear. Paul's conversion appears three times (, 22 and 26), each time shaped for its audience. Here he tells it to a Jewish crowd, in Hebrew or Aramaic (; ), stressing his Jewish upbringing, his zeal and the devout Ananias.
Narrative teaches by what it shows. Luke does not issue rules about how Christians should behave in court. He shows a pattern: Paul is warned, goes in obedience, is attacked, uses his legal rights, and is told by the Lord that he will testify in Rome (). The narrative also parallels the Gospel of Luke. As Jesus set his face toward Jerusalem (), so Paul is bound in the Spirit for Jerusalem (). The parallels are literary echoes, not predictions.
Two cautions apply. The prophecies in and can appear to conflict: through the Spirit the disciples at Tyre tell Paul not to go to Jerusalem, yet Paul says he goes bound by the Spirit. Most interpreters read the Spirit as revealing the suffering that awaits him, and the disciples as drawing their own conclusion. Second, Paul's participation in the temple rite in must be read alongside his letters, which say he became as a Jew to Jews () and had earlier taken a vow himself ().
04What the text says
Chapter 21
Paul sails from Miletus with his companions by Cos, Rhodes and Patara to a ship bound for Phoenicia, passes Cyprus, and lands at Tyre, where they stay seven days (). The disciples, through the Spirit, urge him not to go on to Jerusalem. They kneel on the beach and pray. At Caesarea they stay with Philip the evangelist, whose four daughters prophesy, and the prophet Agabus binds his own feet and hands with Paul's belt, saying the Jews at Jerusalem will bind the owner of this belt and hand him over to the Gentiles (). Friends plead with him not to go, but Paul replies that he is ready not only to be bound but to die for the name of the Lord Jesus, and they fall silent: 'The Lord's will be done' ().
In Jerusalem James and the elders welcome the report of what God has done among the Gentiles (). They tell Paul that thousands of Jews have believed and are all zealous for the law, and that they have been told he teaches Jews to abandon Moses and not to circumcise their children. They ask him to join four men who have taken a vow, to purify himself with them and pay their expenses, so that all will know the rumours are false and that he lives in observance of the law (). They repeat the decision of the Jerusalem council for Gentiles (; ). Paul agrees. The act shows that he did not teach that Jews must abandon their customs (compare ), but it does not put him outside the freedom he teaches Gentile believers.
On the last of the seven days, Jews from Asia see him in the temple and stir up the crowd, shouting that he teaches everywhere against the people, the law and this place, and has brought Greeks into the temple (). They had seen Trophimus the Ephesian with him in the city and assumed he had taken him inside. A notice at the barrier in the temple forbade Gentiles to go further on pain of death, and inscriptions with that warning have been found. The mob drags Paul out and tries to kill him, until the tribune of the Roman cohort runs down with soldiers and soldiers carry him up the stairs. The tribune takes him for an Egyptian who had led four thousand assassins into the wilderness (), but Paul says he is a Jew from Tarsus in Cilicia, and asks to speak. A hush falls, and he speaks in Hebrew.
Chapter 22
Paul tells the crowd that he was born in Tarsus, brought up in the city at the feet of Gamaliel, strictly trained in the law, and zealous for God as they are, persecuting the Way to the death (). Near Damascus a great light shone around him, and a voice asked him why he was persecuting it (). The voice identified itself as Jesus of Nazareth. Ananias, a devout man according to the law and well spoken of by all the Jews there, came to him, restored his sight, and told him that the God of our fathers had appointed him to see the Righteous One and hear his voice, to be a witness to all of what he had seen and heard (). He was told to be baptised and wash away his sins, calling on the name of the Lord (). Later, praying in the temple, he fell into a trance and the Lord told him to leave Jerusalem quickly, because they would not accept his testimony, and sent him far away to the Gentiles ().
The crowd listened until that word. They shout that such a man should be removed from the earth (). The tribune orders him examined by flogging. As they stretch him out, Paul asks the centurion whether it is lawful to flog a Roman citizen uncondemned (). The tribune had bought the citizenship for a large sum, but Paul says he was born a citizen, and those about to examine him withdraw in fear ().
Chapter 23
The next day the tribune brings Paul before the council. Paul says he has lived before God in all good conscience, and the high priest Ananias commands that he be struck on the mouth. Paul answers that God will strike him, calling him a whitewashed wall, and then, told whom he has insulted, says he did not know he was high priest and cites (). Knowing that part of the council were Sadducees and part Pharisees, he cries that he is on trial about the hope and the resurrection of the dead (). The Pharisees and Sadducees divide, since the Sadducees say there is no resurrection or angel or spirit and the Pharisees acknowledge them all (). The dispute grows so violent that the tribune has Paul taken back to the barracks.
That night the Lord stands by Paul and tells him to take courage, for as he has testified about the Lord in Jerusalem, so he must testify in Rome (). The next day more than forty men swear an oath not to eat or drink until they have killed Paul. Paul's sister's son hears of the plot and tells the tribune, who sends Paul under escort of two hundred soldiers, seventy horsemen and two hundred spearmen by night to Caesarea, with a letter to Felix (). Felix reads the letter and keeps Paul in Herod's praetorium until his accusers come.
05Key terms
- the Way hodos
- A name for the early Christian movement (; ).
- zealous zelotes
- Passionately devoted. Paul says he was zealous for God (), and the Jerusalem believers are zealous for the law ().
- purify hagnizo
- To make ritually clean. Paul joins four men in a rite of purification at the temple (, 26).
- citizen politeia
- Citizenship. Roman citizens had legal protection from flogging without trial and a right to appeal. Paul claims it twice in Acts (; ).
- Sanhedrin synedrion
- The Jewish high council in Jerusalem, made up of priests, elders and scribes under the high priest.
- take courage tharsei
- A word of reassurance used by Jesus in the Gospels (; ). The risen Lord uses it to Paul in .
06In the whole Bible
The passage shows God's providence in the suffering of his servant. Paul is warned, and goes, and the Lord stands beside him in the barracks and promises that he will reach Rome (). The plan in that the witness should reach the ends of the earth moves forward by way of arrest and trial. The Lord's sovereignty and Paul's chains are not in conflict.
It also bears on the relation of Jews and Gentiles in the church. The elders in Jerusalem rejoice in what God has done among the Gentiles () and yet are concerned for the Jewish believers' zeal for the law. Luke shows that Jewish believers continued to keep the law as Jews, and that the Gentile mission did not require them to give it up. The agreement of holds (). Resurrection is the dividing line: Paul is on trial for the hope of the resurrection (; compare ; ), which he treats as the heart of Israel's hope.
07Where Christ is
Luke tells Paul's road to Jerusalem so that it echoes the road of Jesus. Like his Lord, Paul sets out for Jerusalem knowing suffering awaits him (), is handed over to the Gentiles (; ), and hears a crowd cry for his removal (; ; ). The friends' words, 'The Lord's will be done' (), recall Jesus in Gethsemane (). These are echoes, not prophecies, and they present the apostle as a servant who walks the way of his Master.
Christ appears directly in Paul's account of Damascus. The risen Jesus asks why Saul persecutes him (), not why he persecutes his followers, so he counts what is done to his people as done to himself. Ananias calls him the Righteous One (), a title for the Messiah (compare ; ). Baptism is done calling on his name (), which uses language of the LORD from for Jesus.
In 23:11 the Lord Jesus himself stands near his prisoner and sends him to Rome. This is direct presence and promise, and it recalls and sets up the rest of the book. There is also an echo of Jesus' own trial before the high priest, where he too was struck on the mouth and protested the injustice (). Paul's hope of resurrection is grounded in Christ's, for the resurrection of the dead is the gospel's hope ().
08How traditions read it
Scholars differ over Paul's action in . Some, in the line of F. C. Baur, have thought it inconsistent with Galatians and the letters and taken it as Luke's idealising of Paul. Others point to , where Paul says he lived as a Jew among Jews, and to his earlier vow (), and hold that he acted consistently as a Jew who did not make the law a condition for Gentiles. Many Christian readers see an example of how a Jewish believer could keep Jewish custom without making it the ground of salvation.
09Review questions
- What is the background in Paul's letters to his journey to Jerusalem in , and what warnings does he receive on the way?
- Why do James and the elders ask Paul to join the four men in a purification, and why does the crowd later attack him?
- What does Paul include in his account of his life and conversion in , and why does the crowd turn on him?
- How does Paul use his Roman citizenship and the division between the Pharisees and Sadducees?
- What parallels does Luke draw between Paul's journey and the passion of Jesus, and what does the Lord say to Paul in ?
Prepared with AI assistance. A scholar's review is still to come; if you spot anything to correct, please tell us.
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Places
- Cosislandv. 1
- Patarasettlementv. 1
- Rhodesislandv. 1
- Phoeniciaregionv. 2
- Cyprusislandv. 3
- Syriaregionv. 3
- Tyresettlementv. 3
- Jerusalemsettlementv. 11
- Ptolemaissettlementv. 7
- Caesareasettlementv. 23
- Judearegionv. 10
- Asiaregionv. 27
- Ephesussettlementv. 29
- Ciliciaregionv. 34
- Tarsussettlementv. 3
- Damascussettlementv. 5
- Nazarethsettlementv. 8
- Romesettlementv. 11
- Apheksettlementv. 31
Dictionary
- Antonia
- Caesarea
- Patara
- Paul
- Philip The Evangelist
- Purification
- Temple, Herod’s
- Tyre
- Woman
- Accho
- Agabus
- Army
- Asia
- Backslide
- Baldness
- Bands
- Citizenship
- Apostle
- Centurion
- Freedom
- Stephen
- Trance
- Ananias
- Claudius
- Dress
- Dust
- Father
- Gamaliel
- Glory
- Heathen
- Latchet
- Lysias, Claudius
- Martyr
- Anathema
- Sadducees
- Accuser
- Procurator
- Thorn in the flesh
- Antipatris
- Antipatris, Or Antipatris
- Beast
- Herod the Great
- Judgment hall
- Lysias Claudius
- Pharisees