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Bible School · Understanding Paul's letters · Class 21 of 33

The life of mercy: the church, the state and the weak and strong in Romans 12-16

Romans 12–16 · about 29 minutes · The life of mercy

By the end of this class you should be able to

  • Explain how Romans 12:1-2 turns from the doctrine of chapters 1 to 11 to the life it produces.
  • Describe Paul's teaching on the body, love and the enemy in 12:3-21, and on the state and debt in 13:1-14.
  • Identify the 'weak' and the 'strong' in chapters 14 and 15 and the principles Paul gives for living together.
  • Place Paul's travel plans in 15:14-33 within the Acts chronology and his mission to Spain.
  • Describe the people greeted in chapter 16 and the main questions about the chapter's place in the letter.

Read the passage

12Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship. 2Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God. 3For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you. 4Just as each of us has one body with many members, and not all members have the same function, 5so in Christ we who are many are one body, and each member belongs to one another. 6We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith; 7if it is serving, let him serve; if it is teaching, let him teach; 8if it is encouraging, let him encourage; if it is giving, let him give generously; if it is leading, let him lead with diligence; if it is showing mercy, let him do it cheerfully. 9Love must be sincere. Detest what is evil; cling to what is good. 10Be devoted to one another in brotherly love. Outdo yourselves in honoring one another. 11Do not let your zeal subside; keep your spiritual fervor, serving the Lord. 12Be joyful in hope, patient in affliction, persistent in prayer. 13Share with the saints who are in need. Practice hospitality. 14Bless those who persecute you. Bless and do not curse. 15Rejoice with those who rejoice; weep with those who weep. 16Live in harmony with one another. Do not be proud, but enjoy the company of the lowly. Do not be conceited. 17Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody. 18If it is possible on your part, live at peace with everyone. 19Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.” 20On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.” 21Do not be overcome by evil, but overcome evil with good.

Open Romans 12 in the reader (BSB)

13Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God. 2Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves. 3For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval. 4For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer. 5Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience. 6This is also why you pay taxes. For the authorities are God’s servants, who devote themselves to their work. 7Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due. 8Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law. 9The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.” 10Love does no wrong to its neighbor. Therefore love is the fulfillment of the law. 11And do this, understanding the occasion. The hour has come for you to wake up from your slumber, for our salvation is nearer now than when we first believed. 12The night is nearly over; the day has drawn near. So let us lay aside the deeds of darkness and put on the armor of light. 13Let us behave decently, as in the daytime, not in carousing and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.

Open Romans 13 in the reader (BSB)

14Accept him whose faith is weak, without passing judgment on his opinions. 2For one person has faith to eat all things, while another, who is weak, eats only vegetables. 3The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him. 4Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand. 5One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind. 6He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God. 7For none of us lives to himself alone, and none of us dies to himself alone. 8If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or die, we belong to the Lord. 9For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living. 10Why, then, do you judge your brother? Or why do you belittle your brother? For we will all stand before God’s judgment seat. 11It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.” 12So then, each of us will give an account of himself to God. 13Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way. 14I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean. 15If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died. 16Do not allow what you consider good, then, to be spoken of as evil. 17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit. 18For whoever serves Christ in this way is pleasing to God and approved by men. 19So then, let us pursue what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block. 21It is better not to eat meat or drink wine or to do anything to cause your brother to stumble. 22Keep your belief about such matters between yourself and God. Blessed is the one who does not condemn himself by what he approves. 23But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.

Open Romans 14 in the reader (BSB)

15We who are strong ought to bear with the shortcomings of the weak and not to please ourselves. 2Each of us should please his neighbor for his good, to build him up. 3For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.” 4For everything that was written in the past was written for our instruction, so that through endurance and the encouragement of the Scriptures, we might have hope. 5Now may the God who gives endurance and encouragement grant you harmony with one another in Christ Jesus, 6so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ. 7Accept one another, then, just as Christ accepted you, in order to bring glory to God. 8For I tell you that Christ has become a servant of the circumcised on behalf of God’s truth, to confirm the promises made to the patriarchs, 9so that the Gentiles may glorify God for His mercy. As it is written: “Therefore I will praise You among the Gentiles; I will sing hymns to Your name.” 10Again, it says: “Rejoice, O Gentiles, with His people.” 11And again: “Praise the Lord, all you Gentiles, and extol Him, all you peoples.” 12And once more, Isaiah says: “The Root of Jesse will appear, One who will arise to rule over the Gentiles; in Him the Gentiles will put their hope.” 13Now may the God of hope fill you with all joy and peace as you believe in Him, so that you may overflow with hope by the power of the Holy Spirit. 14I myself am convinced, my brothers, that you yourselves are full of goodness, brimming with knowledge, and able to instruct one another. 15However, I have written you a bold reminder on some points, because of the grace God has given me 16to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit. 17Therefore I exult in Christ Jesus in my service to God. 18I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed, 19by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. 20In this way I have aspired to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation. 21Rather, as it is written: “Those who were not told about Him will see, and those who have not heard will understand.” 22That is why I have often been hindered from coming to you. 23But now that there are no further opportunities for me in these regions, and since I have longed for many years to visit you, 24I hope to see you on my way to Spain. And after I have enjoyed your company for a while, you can equip me for my journey. 25Now, however, I am on my way to Jerusalem to serve the saints there. 26For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem. 27They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated to minister to them with material blessings. 28So after I have completed this service and have safely delivered this bounty to them, I will set off to Spain by way of you. 29I know that when I come to you, I will come in the fullness of the blessing of Christ. 30Now I urge you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. 31Pray that I may be delivered from the unbelievers in Judea, and that my service in Jerusalem may be acceptable to the saints there, 32so that by God’s will I may come to you with joy and together with you be refreshed. 33The God of peace be with all of you. Amen.

Open Romans 15 in the reader (BSB)

16I commend to you our sister Phoebe, a servant of the church in Cenchrea. 2Welcome her in the Lord in a manner worthy of the saints, and assist her with anything she may need from you. For she has been a great help to many people, including me. 3Greet Prisca and Aquila, my fellow workers in Christ Jesus, 4who have risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them. 5Greet also the church that meets at their house. Greet my beloved Epenetus, who was the first convert to Christ in the province of Asia. 6Greet Mary, who has worked very hard for you. 7Greet Andronicus and Junia, my fellow countrymen and fellow prisoners. They are outstanding among the apostles, and they were in Christ before I was. 8Greet Ampliatus, my beloved in the Lord. 9Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. 10Greet Apelles, who is approved in Christ. Greet those who belong to the household of Aristobulus. 11Greet Herodion, my fellow countryman. Greet those from the household of Narcissus who are in the Lord. 12Greet Tryphena and Tryphosa, women who have worked hard in the Lord. Greet my beloved Persis, who has worked very hard in the Lord. 13Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me as well. 14Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers with them. 15Greet Philologus and Julia, Nereus and his sister, and Olympas and all the saints with them. 16Greet one another with a holy kiss. All the churches of Christ send you greetings. 17Now I urge you, brothers, to watch out for those who create divisions and obstacles that are contrary to the teaching you have learned. Turn away from them. 18For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive. 19Everyone has heard about your obedience, so I rejoice over you. But I want you to be wise about what is good and innocent about what is evil. 20The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you. 21Timothy, my fellow worker, sends you greetings, as do Lucius, Jason, and Sosipater, my fellow countrymen. 22I, Tertius, who wrote down this letter, greet you in the Lord. 23Gaius, who has hosted me and all the church, sends you greetings. Erastus, the city treasurer, sends you greetings, as does our brother Quartus. 25Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past 26but now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith— 27to the only wise God be glory forever through Jesus Christ! Amen.

Open Romans 16 in the reader (BSB)

01Background

to 16 is the closing section of Paul's letter to the church at Rome, written from Corinth about AD 56 or 57, near the end of his third journey (). Authorship is not doubted. names Phoebe, a servant of the church at Cenchreae, who very probably carried the letter; and Gaius, Erastus and Tertius, who wrote it down, belong to Paul's company in Corinth (, 22-23).

The section answers the situation of a mixed church. Jewish Christians who had been expelled under Claudius (about AD 49) had come back, and Gentile Christians were the majority. They differed over food and days (). Paul does not name the origin of the dispute. Most scholars think it concerned Jewish food laws and observances, though some link the vegetarianism to avoiding meat that might have been offered to idols, as in to 10.

Paul's own plans appear in . He has preached the gospel from Jerusalem round to Illyricum and has no more room to work in those regions (, 23). He is going to Jerusalem with the collection from Macedonia and Achaia, then hopes to travel to Rome and on to Spain. to 28 records what happened instead: he went to Jerusalem, was arrested, and came to Rome as a prisoner. Whether he reached Spain is not recorded in the New Testament.

02Outline

  1. Living sacrifices and renewed minds
  2. One body, many gifts
  3. Love in practice: overcome evil with good
  4. Governing authorities, taxes and honour
  5. Love fulfils the law; the day is near
  6. -The weak and the strong: welcome one another as Christ welcomed you
  7. Paul's ministry and plans: Jerusalem, Rome, Spain
  8. Greetings, a warning and the closing doxology

03How to read it

The 'therefore' of marks the turn from doctrine to conduct: in view of the mercies of God set out in to 11, the life that follows is a response. The section is not a list of unconnected rules. Its main themes are love (; ; ), humility before God and others (, 16), and the unity of Jews and Gentiles in one body (-).

Two cautions help.

  • First, is a short passage in a letter to Christians at Rome in the early reign of Nero, a period when the government was generally stable though taxation caused protest. It states what God intends for the state's role of rewarding the good and punishing the wrong. It does not say what believers should do when the state commands evil, a question the New Testament answers elsewhere (; ; ).
  • Second, the weak and strong of differ over disputed matters, not over the gospel. Paul sides with the strong on the principle that nothing is unclean in itself (, 20) yet calls them to bear with the weak ().

The closing doxology () stands in different places in some manuscripts, and some scholars have thought belonged to a copy sent to Ephesus, an idea most do not accept. The class treats it as part of the letter to Rome.

04What the text says

. Paul appeals 'by the mercies of God' that they present their bodies as a living sacrifice, holy and acceptable to God, which is their reasonable (logike) worship. The language is of the temple, and now the bodies of believers are the offering. They are not to be conformed to this age but transformed by the renewal of the mind, to discern the will of God.

. No one should think of himself more highly than he ought. As one body has many members with different functions, so we, many, are one body in Christ, and individually members one of another. The gifts differ according to the grace given: prophecy, service, teaching, exhortation, giving, leading, mercy, each exercised with the right spirit.

. Love must be genuine. They are to abhor evil, hold fast to the good, outdo one another in honour, be fervent in spirit, rejoice in hope, be patient in tribulation, be constant in prayer, and contribute to the needs of the saints (). They are to bless those who persecute them, rejoice with those who rejoice and weep with those who weep, and not repay evil for evil (). Where possible, they are to live peaceably with all, leave vengeance to God, and feed the hungry enemy (, from ), so overcoming evil with good ().

. Everyone is to be subject to the governing authorities, for there is no authority except from God. The ruler is God's servant for your good, bearing the sword against wrongdoers. So one is subject not only because of wrath but because of conscience. Paul sums up: pay taxes, revenue, respect and honour to those to whom they are due.

. Owe no one anything except to love one another, for the one who loves has fulfilled the law. The commandments against adultery, murder, theft and covetousness are summed up in the command to love one's neighbour as oneself (), and love does no wrong to a neighbour. The hour has come to wake from sleep, for salvation is nearer than when they first believed. They are to cast off the works of darkness and put on the armour of light, and clothe themselves with the Lord Jesus Christ ().

-. Welcome the one who is weak in faith, but not to quarrel over opinions. One person eats anything; another eats only vegetables. The one who eats must not despise the one who abstains, and the abstainer must not pass judgment on the eater, for God has welcomed him (). One regards a day as better; another every day alike. Each must be fully convinced in his own mind. None of us lives to himself, and none dies to himself, for whether we live or die we are the Lord's, since Christ died and lived again to be Lord of both the dead and the living (). Each will give account to God (). The kingdom of God is not eating and drinking but righteousness, peace and joy in the Holy Spirit (). The strong should not destroy a brother for whom Christ died by what they eat (, 20), and everything not from faith is sin (). The strong ought to bear with the failings of the weak, as Christ did not please himself (, quoting ). Paul prays for harmony, and tells them to welcome one another as Christ has welcomed them for the glory of God (). Christ became a servant to the circumcised to confirm the promises to the patriarchs, and so that the Gentiles might glorify God for his mercy, and a chain of four Old Testament quotations (, , , ) confirms it ().

. Paul has written boldly as a minister of Christ Jesus to the Gentiles, in the priestly service of the gospel, that the offering of the Gentiles may be acceptable. From Jerusalem and around as far as Illyricum he has fulfilled the gospel of Christ, aiming to preach where Christ has not been named (). He plans to visit Rome on his way to Spain, but first to go to Jerusalem with the contribution, as Macedonia and Achaia were pleased to share with the poor among the saints (). He asks for their prayers that he be delivered from the unbelievers in Judea and that his service be acceptable to the saints ().

Chapter 16

Phoebe is commended as a servant (diakonos) of the church at Cenchreae and as a patron (prostatis) of many, and the Romans are to help her in whatever she needs (). Greetings follow to some two dozen people by name, including Prisca and Aquila, who risked their necks for Paul, Epaenetus, the first convert in Asia, Mary, Andronicus and Junia, 'well known to the apostles' or 'outstanding among the apostles', and many others (). Junia is a woman's name, and a woman apostle in the sense of a travelling missionary may be meant, though the phrase can be read two ways. Paul warns against those who cause divisions and use smooth talk to deceive the naive, and promises that the God of peace will soon crush Satan under their feet (). Timothy, Lucius, Jason, Sosipater, Tertius (the scribe), Gaius, Erastus and Quartus send greetings (). The letter ends with praise to the only wise God who is able to strengthen them according to the gospel, the revelation of the mystery kept secret for long ages but now disclosed through the prophetic writings to all the nations ().

05Key terms

living sacrifice thysia zosa
A paradox: a sacrifice normally was killed. Paul pictures the whole self given continually to God.
renewal of the mind anakainosis tou noos
A making new of the way one thinks and judges. It is the Spirit's work, and its aim is to discern God's will.
governing authorities exousiai hyperechousai
The powers that hold higher rank. Paul uses the word for civil rulers, and holds that their authority is under God's.
the weak asthenountes
In , believers whose consciences did not allow them to eat certain foods or ignore certain days.
welcome proslambano
To take to oneself, to receive with kindness. Christ's welcome of believers is the pattern for receiving each other (; ).
servant or deacon diakonos
A servant or minister. Phoebe's title can mean servant or deacon, and its sense in is debated.

06In the whole Bible

The section shows that the gospel of grace forms a whole life: the worship of the body, the use of gifts, love of enemies, the honouring of the state, the paying of debts, and the acceptance of those who differ. It follows the Old Testament pattern in which the covenant community lives out God's character (), and Jesus' summary of the law as love (). Love fulfils the law, because it does the neighbour no wrong.

The teaching on the state draws on the Old Testament view that rulers serve under God (; ). It does not make the state divine, and the New Testament also speaks of states that persecute (). The call to leave vengeance to God (, from ) points to God's final justice.

The chapters on the weak and strong set out the shape of Christian unity: it does not require agreement on every practice but demands mutual welcome on the basis of Christ's own welcome. They also show the mission of the church, in which Jew and Gentile together glorify God, and the collection and the plan for Spain place this at the centre of Paul's work.

07Where Christ is

Believers are 'one body in Christ' (), so the church's unity and gifts come from being joined to him. They are to put on the Lord Jesus Christ (), as one would put on clothing, wearing his character. The summary of the law in love echoes Jesus' teaching in , and the command to bless persecutors echoes .

In Christ died and rose to be Lord of both the dead and the living (). Paul applies to Christ about every knee bowing to God, as does. The weak brother is one for whom Christ died (), and the pattern for welcoming is Christ's own welcome ().

reads as spoken by Christ, who did not please himself (), and has him become a servant to the circumcised to confirm the promises, so that Gentiles might glorify God (). , the Root of Jesse who rises to rule the nations, is met in Jesus (). In 16:20, the God of peace will crush Satan under their feet, an echo of that Paul does not quote. The closing verses declare the mystery revealed in Jesus Christ and made known through the prophetic writings ().

08How traditions read it

Two matters in these chapters are read differently.

  • First, . Lutheran and Reformed traditions drew on it to teach the God-given office of the magistrate, while the Reformed tradition also developed teaching on lesser magistrates resisting tyranny. Catholic teaching combines it with the natural law and the right of resistance to an unjust ruler. Anabaptist traditions have stressed that obedience is limited by loyalty to Christ and have been more cautious of the sword.
  • Second, women in ministry. Phoebe's title () and Junia's description () are read by some as evidence of women in leading roles in the early church, and by others as service without office. The name Junia was read as feminine in early centuries and 'Junias' as masculine in some later translations, and modern scholars are divided over whether 'among the apostles' means 'esteemed by' or 'counted as'.

09Review questions

  1. What does Paul mean by presenting the body as a 'living sacrifice' in , and why does the word 'therefore' matter?
  2. What does Paul say about the state in , and what does he not say?
  3. Who are the weak and the strong in , and what principles does Paul give for their life together?
  4. What are Paul's plans in , and how do they fit with to 28?
  5. Who are Phoebe and Junia, and what do the greetings of show about the Roman church?

Prepared with AI assistance. A scholar's review is still to come; if you spot anything to correct, please tell us.

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