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Bible School · Understanding Paul's letters · Class 19 of 33

Peace, union with Christ and the Spirit: life in Romans 5-8

Romans 5–8 · about 29 minutes · Life in Christ

By the end of this class you should be able to

Read the passage

5Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God. 3Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance; 4perseverance, character; and character, hope. 5And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us. 6For at just the right time, while we were still powerless, Christ died for the ungodly. 7Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. 8But God proves His love for us in this: While we were still sinners, Christ died for us. 9Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him! 10For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life! 11Not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. 12Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned. 13For sin was in the world before the law was given; but sin is not taken into account when there is no law. 14Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come. 15But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many! 16Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification. 17For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ! 18So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men. 19For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. 20The law came in so that the trespass would increase; but where sin increased, grace increased all the more, 21so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

Open Romans 5 in the reader (BSB)

6What then shall we say? Shall we continue in sin so that grace may increase? 2Certainly not! How can we who died to sin live in it any longer? 3Or aren’t you aware that all of us who were baptized into Christ Jesus were baptized into His death? 4We were therefore buried with Him through baptism into death, in order that, just as Christ was raised from the dead through the glory of the Father, we too may walk in newness of life. 5For if we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection. 6We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin. 7For anyone who has died has been freed from sin. 8Now if we died with Christ, we believe that we will also live with Him. 9For we know that since Christ was raised from the dead, He cannot die again; death no longer has dominion over Him. 10The death He died, He died to sin once for all; but the life He lives, He lives to God. 11So you too must count yourselves dead to sin, but alive to God in Christ Jesus. 12Therefore do not let sin reign in your mortal body so that you obey its desires. 13Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness. 14For sin shall not be your master, because you are not under law, but under grace. 15What then? Shall we sin because we are not under law, but under grace? Certainly not! 16Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness? 17But thanks be to God that, though you once were slaves to sin, you wholeheartedly obeyed the form of teaching to which you were committed. 18You have been set free from sin and have become slaves to righteousness. 19I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now offer them in slavery to righteousness leading to holiness. 20For when you were slaves to sin, you were free of obligation to righteousness. 21What fruit did you reap at that time from the things of which you are now ashamed? The outcome of those things is death. 22But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life. 23For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

Open Romans 6 in the reader (BSB)

7Do you not know, brothers (for I am speaking to those who know the law), that the law has authority over a man only as long as he lives? 2For instance, a married woman is bound by law to her husband as long as he lives. But if her husband dies, she is released from the law of marriage. 3So then, if she is joined to another man while her husband is still alive, she is called an adulteress; but if her husband dies, she is free from that law and is not an adulteress, even if she marries another man. 4Therefore, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God. 5For when we lived according to the flesh, the sinful passions aroused by the law were at work in our bodies, bearing fruit for death. 6But now, having died to what bound us, we have been released from the law, so that we serve in the new way of the Spirit, and not in the old way of the written code. 7What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.” 8But sin, seizing its opportunity through the commandment, produced in me every kind of covetous desire. For apart from the law, sin is dead. 9Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10So I discovered that the very commandment that was meant to bring life actually brought death. 11For sin, seizing its opportunity through the commandment, deceived me and through the commandment put me to death. 12So then, the law is holy, and the commandment is holy, righteous, and good. 13Did that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful. 14We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15I do not understand what I do. For what I want to do, I do not do. But what I hate, I do. 16And if I do what I do not want to do, I admit that the law is good. 17In that case, it is no longer I who do it, but it is sin living in me that does it. 18I know that nothing good lives in me, that is, in my flesh; for I have the desire to do what is good, but I cannot carry it out. 19For I do not do the good I want to do. Instead, I keep on doing the evil I do not want to do. 20And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it. 21So this is the principle I have discovered: When I want to do good, evil is right there with me. 22For in my inner being I delight in God’s law. 23But I see another law at work in my body, warring against the law of my mind and holding me captive to the law of sin that dwells within me. 24What a wretched man I am! Who will rescue me from this body of death? 25Thanks be to God, through Jesus Christ our Lord! So then, with my mind I serve the law of God, but with my flesh I serve the law of sin.

Open Romans 7 in the reader (BSB)

8Therefore, there is now no condemnation for those who are in Christ Jesus. 2For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death. 3For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh, 4so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. 5Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit. 6The mind of the flesh is death, but the mind of the Spirit is life and peace, 7because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so. 8Those controlled by the flesh cannot please God. 9You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ. 10But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness. 11And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you. 12Therefore, brothers, we have an obligation, but it is not to the flesh, to live according to it. 13For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14For all who are led by the Spirit of God are sons of God. 15For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of sonship, by whom we cry, “Abba! Father!” 16The Spirit Himself testifies with our spirit that we are God’s children. 17And if we are children, then we are heirs: heirs of God and co-heirs with Christ—if indeed we suffer with Him, so that we may also be glorified with Him. 18I consider that our present sufferings are not comparable to the glory that will be revealed in us. 19The creation waits in eager expectation for the revelation of the sons of God. 20For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope 21that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God. 22We know that the whole creation has been groaning together in the pains of childbirth until the present time. 23Not only that, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. 24For in this hope we were saved; but hope that is seen is no hope at all. Who hopes for what he can already see? 25But if we hope for what we do not yet see, we wait for it patiently. 26In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words. 27And He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. 28And we know that God works all things together for the good of those who love Him, who are called according to His purpose. 29For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers. 30And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified. 31What then shall we say in response to these things? If God is for us, who can be against us? 32He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things? 33Who will bring any charge against God’s elect? It is God who justifies. 34Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us. 35Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword? 36As it is written: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.” 37No, in all these things we are more than conquerors through Him who loved us. 38For I am convinced that neither death nor life, neither angels nor principalities, neither the present nor the future, nor any powers, 39neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Open Romans 8 in the reader (BSB)

01Background

to 8 stand at the centre of the letter Paul wrote from Corinth about AD 56 or 57 to the church in Rome (see the previous class for the occasion). Paul had never visited Rome, and the church included Jewish and Gentile believers who differed over the law of Moses. Authorship is not doubted.

Having argued in to 4 that God justifies both Jew and Gentile by faith, Paul now faces the questions that follow. What does justification bring? If grace overcomes sin, why not sin more? If believers are freed from the law, is the law itself sin? And how can they be sure of final salvation when they suffer and still struggle with sin? These questions would have been sharp in a church where Jewish believers valued the law as God's gift and Gentile believers might be tempted to see freedom as licence.

The Roman setting also matters. Paul writes to people who live in the capital of an empire with its own claims about peace, lordship and salvation. The 'peace' Paul describes () is peace with God, not the Pax Romana, and the lord to whom believers belong is Jesus, not Caesar. Paul does not set this out openly, but it is a possible background to why words such as lord, peace and gospel would have carried weight in Rome.

02Outline

  1. Peace with God, hope in suffering, reconciled while enemies
  2. Adam and Christ: death in one, life in the other
  3. Dead to sin, alive to God: baptism into Christ
  4. Slaves of sin or slaves of righteousness
  5. Released from the law as a wife from her husband
  6. The law, sin and the divided 'I'
  7. No condemnation: life in the Spirit and adoption
  8. Groaning creation, the Spirit's help and God's purpose
  9. Nothing can separate us from the love of God

03How to read it

to 8 is argument in letter form, driven by questions: shall we go on sinning so that grace may increase (), is the law sin ()? Each question is answered, and the answer usually rests on being 'in Christ' or 'in Adam'. The reader must follow the sequence from the verdict of , to the new life of , to the problem of the law in , to the Spirit in .

Three interpretive cautions apply.

  • First, the Adam passage () is compressed, and Paul leaves some sentences unfinished.
  • Second, the figure of 'I' in is disputed (see the tradition note).
  • Third, is not a separate subject. It answers chapter 7: 'Who will rescue me?' is answered by the Spirit of life in Christ Jesus (-). The chapter divisions can hide this.

The passage also uses legal, household and family language together: justification and condemnation, slavery and freedom, marriage and death, adoption and inheritance. Each picture has its own point. The marriage of is an illustration of death ending a legal bond, not an allegory of the church's wedding.

04What the text says

Chapter 5

Since we have been justified by faith, we have peace with God through our Lord Jesus Christ, access into the grace in which we stand, and we boast in the hope of the glory of God (). We also boast in sufferings, because suffering produces endurance, endurance character, and character hope, and hope does not put us to shame, because God's love has been poured into our hearts by the Holy Spirit (). The ground is the cross: while we were still helpless, at the right time Christ died for the ungodly. Scarcely would anyone die for a righteous person, but God shows his love for us in that while we were still sinners Christ died for us (). If reconciled while enemies, we shall much more be saved by his life ().

. Through one man sin entered the world, and death through sin, and so death spread to all because all sinned (). Death reigned from Adam to Moses even over those who did not sin in the way Adam did. Adam is 'a pattern of the One to come' (). Yet the free gift is not like the trespass: if many died by one man's trespass, much more has the grace of God abounded for many through the one man Jesus Christ (). One trespass led to condemnation for all, and one act of righteousness leads to justification and life for all (). The law came in to increase the trespass, but where sin increased, grace abounded all the more, so that grace might reign through righteousness to eternal life ().

Chapter 6

Should we continue in sin that grace may abound? By no means. How can we who died to sin live in it any longer? (). All who were baptised into Christ Jesus were baptised into his death, buried with him, so that as Christ was raised by the glory of the Father we too might walk in newness of life (). Our old self was crucified with him so that the body of sin might be brought to nothing (). Paul commands: consider yourselves dead to sin and alive to God in Christ Jesus, and do not let sin reign in your mortal body (). The second half () uses the picture of slavery. Everyone obeys some master. Once slaves of sin, they have become slaves of righteousness, and the wages of sin is death, but God's gift is eternal life in Christ Jesus our Lord ().

Chapter 7

Death ends a legal bond, as a woman is free from the marriage law when her husband dies (). Believers have died to the law through the body of Christ, to belong to him who was raised, in order to bear fruit for God (). The law is not sin (). Through the commandment against coveting, sin found opportunity, deceived and killed (). The law is holy, righteous and good (). Then follows the first-person account of a divided self who does what he hates and fails to do what he wants (), ending with a cry of wretchedness, asking who will rescue him from this body of death, and the answer: thanks be to God through Jesus Christ our Lord ().

Chapter 8

There is therefore now no condemnation for those who are in Christ Jesus (). What the law could not do, weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh and for sin, condemning sin in the flesh (). The Spirit now dwells in believers, those who live by the Spirit set their minds on the Spirit, and if the Spirit of him who raised Jesus dwells in them, he will give life to their mortal bodies (). All who are led by the Spirit are sons of God, and they cry 'Abba! Father!' (). They are heirs, fellow heirs with Christ, provided that they suffer with him in order to be glorified with him ().

. The creation was subjected to futility and waits with eager longing to be set free from its bondage to decay (). Believers also groan, awaiting adoption, the redemption of the body (). The Spirit helps in weakness and intercedes with groanings too deep for words (). God works all things together for good for those who love him and are called according to his purpose (). Those he foreknew he predestined to be conformed to the image of his Son, the firstborn among many brothers, and those he predestined he called, justified and glorified ().

. If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all will also give us all things (). Who will bring a charge against God's elect? God justifies. Who is to condemn? Christ Jesus is the one who died, was raised, is at God's right hand, and intercedes for us (). Nothing, whether tribulation, distress, famine, sword, death, life, angels, rulers, things present or to come, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord ().

05Key terms

reconciliation katallage
The restoring of a broken relationship. In 5:10-11 it is something God does to enemies through the death of his Son.
flesh sarx
In Paul it can mean the physical body, but in and 8 it usually means human nature under the power of sin, set against the Spirit.
law nomos
Usually the law of Moses, though in and Paul plays on the word for a governing principle.
condemnation katakrima
A guilty verdict and its sentence. Its absence in answers the verdict of and .
adoption huiothesia
The placing of a person as a son with the full rights of heir. In Roman law the adopted son took the family name and inheritance.
redemption apolytrosis
A release by payment of a price. In 8:23 it is the final freeing of the body.

06In the whole Bible

These chapters set out the Christian life under grace. Justification brings peace and hope. Union with Christ in his death and resurrection breaks the rule of sin. The Spirit replaces the law as the power of new life. Adoption makes believers heirs of God, and the future glory includes the renewal of creation (compare ; ).

Paul's account of Adam is a doctrine of human solidarity: all humanity is bound up with the first man in sin and death, and with Christ in righteousness and life. Christians have understood the way sin spreads in different ways, as the tradition note says. The statement that death is the result of sin () joins to the cross.

is a doctrine of the Spirit, Trinitarian in shape: the Father sends the Son, the Spirit raises and indwells, and believers cry to God as Father. It also joins election to assurance. God's purpose from foreknowledge to glory () is not meant to cause fear but to ground the certainty that no accuser, no suffering and no power can break the bond of love.

07Where Christ is

Christ is the second Adam in . Paul says Adam is a type (typos) of the one to come (), the one whose single act decides the fate of many. The parallel is lopsided, since the gift is greater than the trespass, but it shows Christ as the head of a new humanity (, ).

presents Christ's death and resurrection as events in which believers share. He died to sin once for all, and he lives to God (). Chapter 8:3 states what God did in sending his own Son in the likeness of sinful flesh, as a sin offering, an act fulfilling what Leviticus offerings pictured and what described. , God 'did not spare His own Son', is often heard as an echo of Abraham, who did not withhold his son (), though Paul does not say so.

Christ is the firstborn among many brothers (), the one whose image believers will bear. At God's right hand (, from ) he intercedes for them. The love of God is 'in Christ Jesus our Lord' (), so the final security of the believer is in the person of Christ.

08How traditions read it

Two points are disputed.

  • First, . Augustine, reading a Latin translation, took it to mean that all sinned in Adam and share his guilt, a view that shaped Catholic and Reformed teaching on original sin, though Reformed theologians developed it as the headship of Adam. Eastern Orthodox teaching generally holds that humans inherit death and a weakened nature, not Adam's guilt.
  • Second, the 'I' of . Some, including many modern scholars, take it as Paul looking back on life under the law before Christ, or as Israel or humanity under the law. Augustine in his later writings, the Reformers and many Reformed readers take it as the experience of the believer. Others take it as a rhetorical 'I'. Each view appeals to the present tense of the verbs and to the setting between and 8.

09Review questions

  1. What blessings of justification does Paul list in , and on what ground does he say hope rests?
  2. How does Paul compare Adam and Christ in , and where does he say the parallel breaks down?
  3. How does Paul answer the question whether believers may continue in sin that grace may increase?
  4. What are the main views about who is speaking in , and how does answer the cry at the end of ?
  5. What does Paul say in about Christ's work for believers and about what cannot separate them from God's love?

Prepared with AI assistance. A scholar's review is still to come; if you spot anything to correct, please tell us.

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