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Bible School · Understanding Paul's letters · Class 17 of 33

Power made perfect in weakness: Paul defends his ministry in 2 Corinthians 10-13

2 Corinthians 10–13 · about 26 minutes · Paul defends his ministry

By the end of this class you should be able to

Read the passage

10Now by the mildness and gentleness of Christ, I appeal to you—I, Paul, who am humble when face to face with you, but bold when away. 2I beg you that when I come I may not need to be as bold as I expect toward those who presume that we live according to the flesh. 3For though we live in the flesh, we do not wage war according to the flesh. 4The weapons of our warfare are not the weapons of the world. Instead, they have divine power to demolish strongholds. 5We tear down arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ. 6And we will be ready to punish every act of disobedience, as soon as your obedience is complete. 7You are looking at outward appearances. If anyone is confident that he belongs to Christ, he should remind himself that we belong to Christ just as much as he does. 8For even if I boast somewhat excessively about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed. 9I do not want to seem to be trying to frighten you by my letters. 10For some say, “His letters are weighty and forceful, but his physical presence is unimpressive, and his speaking is of no account.” 11Such people should consider that what we are in our letters when absent, we will be in our actions when present. 12We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they show their ignorance. 13We, however, will not boast beyond our limits, but only within the field of influence that God has assigned to us—a field that reaches even to you. 14We are not overstepping our bounds, as if we had not come to you. Indeed, we were the first to reach you with the gospel of Christ. 15Neither do we boast beyond our limits in the labors of others. But we hope that as your faith increases, our area of influence among you will greatly increase as well, 16so that we can preach the gospel in the regions beyond you. Then we will not be boasting in the work already done in another man’s territory. 17Rather, “Let him who boasts boast in the Lord.” 18For it is not the one who commends himself who is approved, but the one whom the Lord commends.

Open 2 Corinthians 10 in the reader (BSB)

11I hope you will bear with a little of my foolishness, but you are already doing that. 2I am jealous for you with a godly jealousy. For I promised you to one husband, to present you as a pure virgin to Christ. 3I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ. 4For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it way too easily. 5I consider myself in no way inferior to those “super-apostles.” 6Although I am not a polished speaker, I am certainly not lacking in knowledge. We have made this clear to you in every way possible. 7Was it a sin for me to humble myself in order to exalt you, because I preached the gospel of God to you free of charge? 8I robbed other churches by accepting their support in order to serve you. 9And when I was with you and in need, I was not a burden to anyone; for the brothers who came from Macedonia supplied my needs. I have refrained from being a burden to you in any way, and I will continue to do so. 10As surely as the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia. 11Why? Because I do not love you? God knows I do! 12But I will keep on doing what I am doing, in order to undercut those who want an opportunity to be regarded as our equals in the things of which they boast. 13For such men are false apostles, deceitful workers, masquerading as apostles of Christ. 14And no wonder, for Satan himself masquerades as an angel of light. 15It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will correspond to their actions. 16I repeat: Let no one take me for a fool. But if you do, then receive me as a fool, so that I too may boast a little. 17In this confident boasting of mine, I am not speaking as the Lord would, but as a fool. 18Since many are boasting according to the flesh, I too will boast. 19For you gladly tolerate fools, since you are so wise. 20In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or exalts himself or strikes you in the face. 21To my shame I concede that we were too weak for that! Speaking as a fool, however, I can match what anyone else dares to boast about. 22Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. 23Are they servants of Christ? I am speaking like I am out of my mind, but I am so much more: in harder labor, in more imprisonments, in worse beatings, in frequent danger of death. 24Five times I received from the Jews the forty lashes minus one. 25Three times I was beaten with rods, once I was stoned, three times I was shipwrecked. I spent a night and a day in the open sea. 26In my frequent journeys, I have been in danger from rivers and from bandits, in danger from my countrymen and from the Gentiles, in danger in the city and in the country, in danger on the sea and among false brothers, 27in labor and toil and often without sleep, in hunger and thirst and often without food, in cold and exposure. 28Apart from these external trials, I face daily the pressure of my concern for all the churches. 29Who is weak, and I am not weak? Who is led into sin, and I do not burn with grief? 30If I must boast, I will boast of the things that show my weakness. 31The God and Father of the Lord Jesus, who is forever worthy of praise, knows that I am not lying. 32In Damascus, the governor under King Aretas secured the city of the Damascenes in order to arrest me. 33But I was lowered in a basket through a window in the wall and escaped his grasp.

Open 2 Corinthians 11 in the reader (BSB)

12I must go on boasting. Although there is nothing to gain, I will go on to visions and revelations from the Lord. 2I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of it I do not know, but God knows. 3And I know that this man—whether in the body or out of it I do not know, but God knows— 4was caught up to Paradise. The things he heard were too sacred for words, things that man is not permitted to tell. 5I will boast about such a man, but I will not boast about myself, except in my weaknesses. 6Even if I wanted to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will credit me with more than he sees in me or hears from me, 7or because of these surpassingly great revelations. So to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. 8Three times I pleaded with the Lord to take it away from me. 9But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me. 10That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong. 11I have become a fool, but you drove me to it. In fact, you should have commended me, since I am in no way inferior to those “super-apostles,” even though I am nothing. 12The true marks of an apostle—signs, wonders, and miracles—were performed among you with great perseverance. 13In what way were you inferior to the other churches, except that I was not a burden to you? Forgive me this wrong! 14See, I am ready to come to you a third time, and I will not be a burden, because I am not seeking your possessions, but you. For children should not have to save up for their parents, but parents for their children. 15And for the sake of your souls, I will most gladly spend my money and myself. If I love you more, will you love me less? 16Be that as it may, I was not a burden to you; but crafty as I am, I caught you by trickery. 17Did I exploit you by anyone I sent you? 18I urged Titus to visit you, and I sent our brother with him. Did Titus exploit you in any way? Did we not walk in the same Spirit and follow in the same footsteps? 19Have you been thinking all along that we were making a defense to you? We speak before God in Christ, and all of this, beloved, is to build you up. 20For I am afraid that when I come, I may not find you as I wish, and you may not find me as you wish. I fear that there may be quarreling, jealousy, rage, rivalry, slander, gossip, arrogance, and disorder. 21I am afraid that when I come again, my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of their acts of impurity, sexual immorality, and debauchery.

Open 2 Corinthians 12 in the reader (BSB)

13This is the third time I am coming to you. “Every matter must be established by the testimony of two or three witnesses.” 2I already warned you the second time I was with you. So now in my absence I warn those who sinned earlier and everyone else: If I return, I will not spare anyone, 3since you are demanding proof that Christ is speaking through me. He is not weak in dealing with you, but is powerful among you. 4For He was indeed crucified in weakness, yet He lives by God’s power. And though we are weak in Him, yet by God’s power we will live with Him to serve you. 5Examine yourselves to see whether you are in the faith; test yourselves. Can’t you see for yourselves that Jesus Christ is in you—unless you actually fail the test? 6And I hope you will realize that we have not failed the test. 7Now we pray to God that you will not do anything wrong—not that we will appear to have stood the test, but that you will do what is right, even if we appear to have failed. 8For we cannot do anything against the truth, but only for the truth. 9In fact, we rejoice when we are weak but you are strong, and our prayer is for your perfection. 10This is why I write these things while absent, so that when I am present I will not need to be severe in my use of the authority that the Lord gave me for building you up, not for tearing you down. 11Finally, brothers, rejoice! Aim for perfect harmony, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you. 12Greet one another with a holy kiss. 13All the saints send you greetings. 14The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you.

Open 2 Corinthians 13 in the reader (BSB)

01Background

The last four chapters of 2 Corinthians change tone sharply. After the relief and warmth of to 9, Paul turns to blunt, ironic self-defence. Many scholars conclude that to 13 were a separate letter, written either before to 9 (some identify it with the 'severe letter' of and ) or after them, when fresh news from Corinth arrived. Others hold that the letter is a unity and that Paul here turns to a defiant minority after thanking the repentant majority. The class reads the text as it stands and notes that either account fits what follows.

The cause is a group of intruders. Paul calls them 'super-apostles' (; ) and 'false apostles' (). They came with letters of recommendation (), boasted of Hebrew descent and visions (; ), spoke impressively, took money from the Corinthians, and measured Paul by those standards. They said his letters were weighty but his bodily presence weak and his speech contemptible (). Who they were is debated. Some scholars see Jewish Christian missionaries linked with Jerusalem; others, such as Dieter Georgi, have argued for travelling preachers who valued wonders and eloquence; still others see a local group inspired by such visitors. Paul does not name the group's teaching beyond 'another Jesus' and 'a different spirit' ().

Paul is preparing for his third visit to Corinth (; ), which fits the pattern of the Acts chronology in which he spent three months in Greece at the end of his third journey (), about AD 56 or 57. He needs the church to come to their senses before he arrives.

02Outline

  1. Weapons not of the flesh; boasting in the Lord
  2. Jealous for a pure bride; the false apostles
  3. The fool's speech: a catalogue of sufferings
  4. Visions, the thorn, and 'my grace is sufficient'
  5. The signs of an apostle and fears about the third visit
  6. Examine yourselves; Christ speaks in me
  7. Final greetings and the Trinitarian blessing

03How to read it

These chapters are irony and rhetorical self-defence. Paul says he is playing the fool (, 16-17, 21; ) because he is forced to boast as his opponents do. The reader has to hear the tone: he mocks their standards by taking them up and then turning them upside down. When he lists his credentials in , he is answering their boasts. When he lists his sufferings, he is boasting in what they despise.

Two principles apply.

  • First, the content is autobiographical and must be read with care. The list of sufferings in includes events not recorded in Acts (three shipwrecks, five synagogue floggings, a night and a day adrift at sea), because Acts reports only some of Paul's travels. Where Acts overlaps, as with the escape from Damascus (), the two accounts agree.
  • Second, the vision of is described in the third person ('a man in Christ') and is reported reluctantly, because Paul will not rest his authority on private experience. The passage is therefore not a model of visionary experience but a rebuttal of boasting about it.

The whole section reads best against the cross. Paul's argument is that the pattern of Christ crucified in weakness and raised in power is the pattern of true apostleship, and that what the intruders count as strengths are the wrong tests.

04What the text says

Chapter 10

Paul appeals by the meekness and gentleness of Christ (), the very qualities his critics mock. He asks that he not have to be bold when he comes, though some think he walks according to the flesh. We walk in the flesh, he says, but do not wage war according to the flesh (). The weapons have divine power to destroy strongholds, to destroy arguments and every lofty opinion raised against the knowledge of God, and to take every thought captive to obey Christ (). He is ready to punish disobedience when their obedience is complete. His critics say his letters are weighty but his presence weak (); he answers that what he is in letters when absent, he will be in deed when present. He will not boast beyond his field, the area God assigned, which reached as far as Corinth (). The one who boasts must boast in the Lord (), echoing .

Chapter 11

Paul is jealous for them with a godly jealousy, having betrothed them to one husband, to present them as a pure virgin to Christ (). He fears that as the serpent deceived Eve by his cunning, their thoughts will be led astray from a sincere and pure devotion to Christ (). If someone proclaims another Jesus or a different spirit or gospel, they put up with it readily (). He is not inferior to the 'super-apostles', though untrained in speech but not in knowledge (). His practice of preaching free of charge was an offence, but he will keep it, to cut off the opportunity of those who want to be seen as his equals (). Such people are false apostles, deceitful workers disguised as apostles of Christ, as Satan disguises himself as an angel of light ().

The fool's speech follows (). In 11:21-23, as to Hebrews, Israelites and the seed of Abraham, 'so am I'; as to servants of Christ, 'I am more'. Then comes the list: far more labours and imprisonments, countless beatings, often near death; five times he received the forty lashes less one from the Jews, three times he was beaten with rods, once stoned, three times shipwrecked, a night and a day adrift (). Add dangers from rivers, robbers, countrymen, Gentiles, city, wilderness, sea and false brothers, toil, sleepless nights, hunger, cold, and the daily pressure of anxiety for all the churches (). If he must boast, he will boast of what shows his weakness (). He closes with his escape from Damascus in a basket through a window in the wall, under King Aretas's governor (), an episode that tells from the other side.

Chapter 12

Paul turns to visions and revelations of the Lord. He knows a man in Christ who fourteen years ago was caught up to the third heaven, into paradise, and heard things that cannot be told (). Most take the man to be Paul himself, which the context shows. He will boast on behalf of this man but not himself. To keep him from becoming conceited, a thorn was given in the flesh, a messenger of Satan to harm him (). Three times he pleaded with the Lord to take it away, and the Lord's answer was, 'My grace is sufficient for you, for My power is perfected in weakness' (). So Paul will boast gladly in his weaknesses, that the power of Christ may rest on him, and he is content with weaknesses, insults, hardships, persecutions and calamities, 'for when I am weak, then I am strong' (). The nature of the thorn is unknown. Proposals include illness, an eye complaint, a physical disability, temptation, or opponents, and the text does not say.

The rest of recalls that the signs of an apostle were performed among them with all perseverance, with signs, wonders and mighty works (). He will not burden them on his third visit, because the children should not save up for the parents but the parents for the children (). He fears that he will find quarrelling, jealousy, and unrepentant sins on his arrival, and will be humbled by God ().

Chapter 13

This will be his third visit. Every charge will be established by the evidence of two or three witnesses (; ). He will not spare those who sinned earlier, since they seek proof that Christ speaks in him (). Christ was crucified in weakness but lives by the power of God; we also are weak in him but will live with him by the power of God toward you (). The Corinthians should examine themselves, to see whether they are in the faith, and test themselves: do they not realise that Jesus Christ is in them, unless they fail the test? (). Paul prays that they do what is right and writes this so that when he comes he will not have to use severity, for the authority is for building up and not for tearing down (). He ends with greetings, the exhortation to agree and live in peace, and a blessing: the grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit ().

05Key terms

boast kauchaomai
To glory, take pride, or rely on something. The word occurs about twenty times in these chapters; Paul will boast only in weakness and in the Lord.
super-apostles hyperlian apostoloi
Literally 'exceedingly great apostles'. Paul's ironic name for the intruders, or possibly for the Jerusalem leaders. The identity is disputed.
thorn in the flesh skolops te sarki
A stake or thorn. The word can mean a splinter or a stake; what it stands for is not stated.
weakness astheneia
Lack of strength, whether illness, hardship or powerlessness. It becomes the place where Christ's power appears ().
approved dokimos
Tested and found genuine. Paul says the Corinthians should test themselves and that he does not wish to appear unapproved himself ().
fellowship koinonia
Sharing or participation. The Spirit's fellowship in means a joint sharing in the Spirit by all the church.

06In the whole Bible

The passage addresses a question that runs through the Bible: what marks a true servant of God? Moses was slow of speech (), Jeremiah was a youth (), and God chose the weak things of the world to shame the strong (). Paul argues that this pattern reaches its centre in Christ crucified. The mark of an apostle is therefore not eloquence or visions but faithful suffering for the gospel, with the signs that accompany it.

The passage also shows the doctrine of grace and power. The Lord does not remove the thorn but promises sufficient grace, much as God answered Moses' fears with the promise of his presence (). God's power is perfected in weakness, so that the glory is his and not Paul's. This matches and , where the purpose of affliction is that believers rely on God who raises the dead.

The letter closes with one of the clearest triadic statements in the New Testament (): grace, love and fellowship attributed to the Lord Jesus Christ, God and the Holy Spirit. It is not a doctrinal formula but a blessing, which assumes that the three act together in salvation, and it contributed to the later church's confession of the Trinity.

07Where Christ is

The centre is 13:4: Christ 'was crucified in weakness, yet He lives by the power of God'. Paul's weakness and power are modelled on Christ's cross and resurrection, and his apostleship shows the same pattern. The meekness and gentleness of Christ () is the pattern of his appeal, taking up the picture of the gentle king of and the Gospels' portrayal of Jesus ().

In 12:9 the Lord, almost certainly the risen Christ, answers Paul's prayer: 'My grace is sufficient for you.' It is Christ who speaks, Christ who gives grace, and Christ's power that rests on Paul like a tent (). The word translated 'rest' (episkenoo) recalls the dwelling of God's glory in the tabernacle, so Christ takes the place of the glory in the tent. This is an echo, as Paul does not make the link explicit.

The bridal picture in recalls the Old Testament prophets' language of God as husband of Israel (; ), now applied to Christ and the church, as in . Paul's concern is for the church's undivided loyalty to Christ. The test in , that Christ is in the believers, ties their identity to union with him.

08Review questions

  1. Who were the intruders in Corinth, what did they claim, and what did they say about Paul?
  2. Why does Paul call his boasting foolish, and what does he list in as the things he boasts about?
  3. What are the vision and the thorn in , and what answer does Paul receive?
  4. How does explain the pattern of weakness and power in Paul's ministry?
  5. What does Paul ask of the Corinthians in and before his third visit?

Prepared with AI assistance. A scholar's review is still to come; if you spot anything to correct, please tell us.

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