Bible School · Understanding Paul's letters · Class 15 of 33
Treasure in clay jars: the new covenant ministry of 2 Corinthians 1-5
2 Corinthians 1–5 · about 27 minutes · Ministry in weakness
By the end of this class you should be able to
- Describe the events between 1 and 2 Corinthians that explain the tone and content of the letter.
- Explain how Paul links affliction and comfort in 1:3-11 and the 'yes' of God in Christ in 1:18-22.
- Compare the old and new covenant ministries in chapter 3, including the veil of Moses.
- Explain the images of the clay jars, the earthly tent and the judgment seat in 4:7-5:10.
- State what Paul means by reconciliation and new creation in 5:14-21, and the main readings of 5:21.
Read the passage
1Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia: 2Grace and peace to you from God our Father and the Lord Jesus Christ. 3Blessed be the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, 4who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God. 5For just as the sufferings of Christ overflow to us, so also through Christ our comfort overflows. 6If we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort, which accomplishes in you patient endurance of the same sufferings we experience. 7And our hope for you is sure, because we know that just as you share in our sufferings, so also you will share in our comfort. 8We do not want you to be unaware, brothers, of the hardships we encountered in the province of Asia. We were under a burden far beyond our ability to endure, so that we despaired even of life. 9Indeed, we felt we were under the sentence of death, in order that we would not trust in ourselves, but in God, who raises the dead. 10He has delivered us from such a deadly peril, and He will deliver us. In Him we have placed our hope that He will yet again deliver us, 11as you help us by your prayers. Then many will give thanks on our behalf for the favor shown us in answer to their prayers. 12And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom, but in the grace of God. 13For we do not write you anything that is beyond your ability to read and understand. And I hope that you will understand us completely, 14as you have already understood us in part, so that you may boast of us just as we will boast of you in the day of our Lord Jesus. 15Confident of this, I planned to visit you first, so that you might receive a double blessing. 16I wanted to visit you on my way to Macedonia, and to return to you from Macedonia, and then to have you help me on my way to Judea. 17When I planned this, did I do it carelessly? Or do I make my plans by human standards, so as to say “Yes, yes” when I really mean “No, no”? 18But as surely as God is faithful, our message to you is not “Yes” and “No.” 19For the Son of God, Jesus Christ, who was proclaimed among you by me and Silvanus and Timothy, was not “Yes” and “No,” but in Him it has always been “Yes.” 20For all the promises of God are “Yes” in Christ. And so through Him, our “Amen” is spoken to the glory of God. 21Now it is God who establishes both us and you in Christ. He anointed us, 22placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come. 23I call God as my witness that it was in order to spare you that I did not return to Corinth. 24Not that we lord it over your faith, but we are fellow workers with you for your joy, because it is by faith that you stand firm.
Open 2 Corinthians 1 in the reader (BSB)2So I made up my mind not to make another painful visit to you. 2For if I grieve you, who is left to cheer me but those whom I have grieved? 3I wrote as I did so that on my arrival I would not be saddened by those who ought to make me rejoice. I had confidence in all of you, that you would share my joy. 4For through many tears I wrote you out of great distress and anguish of heart, not to grieve you but to let you know how much I love you. 5Now if anyone has caused grief, he has not grieved me but all of you—to some degree, not to overstate it. 6The punishment imposed on him by the majority is sufficient for him. 7So instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. 8Therefore I urge you to reaffirm your love for him. 9My purpose in writing you was to see if you would stand the test and be obedient in everything. 10If you forgive anyone, I also forgive him. And if I have forgiven anything, I have forgiven it in the presence of Christ for your sake, 11in order that Satan should not outwit us. For we are not unaware of his schemes. 12Now when I went to Troas to preach the gospel of Christ and a door stood open for me in the Lord, 13I had no peace in my spirit, because I did not find my brother Titus there. So I said goodbye to them and went on to Macedonia. 14But thanks be to God, who always leads us triumphantly as captives in Christ and through us spreads everywhere the fragrance of the knowledge of Him. 15For we are to God the sweet aroma of Christ among those who are being saved and those who are perishing. 16To the one, we are an odor of death and demise; to the other, a fragrance that brings life. And who is qualified for such a task? 17For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God.
Open 2 Corinthians 2 in the reader (BSB)3Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? 2You yourselves are our letter, inscribed on our hearts, known and read by everyone. 3It is clear that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. 4Such confidence before God is ours through Christ. 5Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God. 6And He has qualified us as ministers of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. 7Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory, 8will not the ministry of the Spirit be even more glorious? 9For if the ministry of condemnation was glorious, how much more glorious is the ministry of righteousness! 10Indeed, what was once glorious has no glory now in comparison to the glory that surpasses it. 11For if what was fading away came with glory, how much greater is the glory of that which endures! 12Therefore, since we have such a hope, we are very bold. 13We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at the end of what was fading away. 14But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed. 15And even to this day when Moses is read, a veil covers their hearts. 16But whenever anyone turns to the Lord, the veil is taken away. 17Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.
Open 2 Corinthians 3 in the reader (BSB)4Therefore, since God in His mercy has given us this ministry, we do not lose heart. 2Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God. 3And even if our gospel is veiled, it is veiled to those who are perishing. 4The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God. 5For we do not proclaim ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. 6For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ. 7Now we have this treasure in jars of clay to show that this surpassingly great power is from God and not from us. 8We are hard pressed on all sides, but not crushed; perplexed, but not in despair; 9persecuted, but not forsaken; struck down, but not destroyed. 10We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. 11For we who are alive are always consigned to death for Jesus’ sake, so that the life of Jesus may also be revealed in our mortal body. 12So then, death is at work in us, but life is at work in you. 13And in keeping with what is written: “I believed, therefore I have spoken,” we who have the same spirit of faith also believe and therefore speak, 14knowing that the One who raised the Lord Jesus will also raise us with Jesus and present us with you in His presence. 15All this is for your benefit, so that the grace that is extending to more and more people may overflow in thanksgiving, to the glory of God. 16Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day. 17For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison. 18So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.
Open 2 Corinthians 4 in the reader (BSB)5Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands. 2For in this tent we groan, longing to be clothed with our heavenly dwelling, 3because when we are clothed, we will not be found naked. 4So while we are in this tent, we groan under our burdens, because we do not wish to be unclothed but clothed, so that our mortality may be swallowed up by life. 5And God has prepared us for this very purpose and has given us the Spirit as a pledge of what is to come. 6Therefore we are always confident, although we know that while we are at home in the body, we are away from the Lord. 7For we walk by faith, not by sight. 8We are confident, then, and would prefer to be away from the body and at home with the Lord. 9So we aspire to please Him, whether we are here in this body or away from it. 10For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad. 11Therefore, since we know what it means to fear the Lord, we try to persuade men. What we are is clear to God, and I hope it is clear to your conscience as well. 12We are not commending ourselves to you again. Instead, we are giving you an occasion to be proud of us, so that you can answer those who take pride in appearances rather than in the heart. 13If we are out of our mind, it is for God; if we are of sound mind, it is for you. 14For Christ’s love compels us, because we are convinced that One died for all, therefore all died. 15And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again. 16So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer. 17Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come! 18All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation. 20Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God. 21God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.
Open 2 Corinthians 5 in the reader (BSB)01Background
Second Corinthians is the most personal of Paul's letters. Its authorship is not seriously doubted, though its unity is. Paul wrote it in Macedonia, probably in AD 55 or 56, after a stormy period with the Corinthians. After 1 Corinthians (written from Ephesus) he visited the city again on what he calls a painful visit (), then wrote a tearful letter in great distress (; ), and sent Titus to Corinth. He was so anxious that, though a door was open at Troas, he went on to Macedonia to meet Titus (), where Titus brought good news (). He had also faced a crisis in Asia so severe that he despaired of life ().
The unity of the letter is a matter of scholarly discussion. to 9 are warm and relieved, while to 13 are sharp and defensive, which has led many scholars to hold that to 13 were a separate letter (perhaps the severe letter, or one written later), and that - was an insertion. Others defend the letter as a unity, in which Paul turns to a hardened minority after thanking the majority. The class follows the letter as it stands without needing to decide.
Behind the letter is a challenge to Paul's authority. Newcomers who carried letters of recommendation () and presented themselves as superior apostles criticised him as weak in presence, unimpressive in speech and unreliable in his plans. to 5 answer by explaining the character of true ministry. Paul argues that his sufferings do not disqualify him but mark him as a servant of the crucified Christ.
02Outline
- The God of all comfort, and the affliction in Asia
- -Paul's changed plans, forgiveness, and anxiety at Troas
- -The triumphal procession, the letter of Christ and the new covenant
- Greater glory than Moses: the veil taken away in Christ
- Light in the heart and treasure in jars of clay
- The earthly tent, the building from God, the judgment seat
- The love of Christ, new creation, the ministry of reconciliation
03How to read it
Second Corinthians is a letter written under pressure, and its argument often proceeds by contrast: weakness and power, letter and Spirit, outer and inner, the temporary and the eternal. It uses scenes from Scripture, especially (Moses with his veiled face), (light out of darkness) and (the new covenant), and the reader should notice when Paul is working from them.
Two cautions apply.
- First, much that Paul says about his own experience (the Asian crisis, the painful visit) is known only from this letter and and 20, so the details must be stated with care.
- Second, the contrasts of , such as 'the letter kills but the Spirit gives life' (), have been misread as a contrast between literal and spiritual readings of the Bible. In the context, Paul contrasts two ministries, the old covenant written on stone, which exposed sin and brought death, and the new covenant written by the Spirit on hearts, as Jeremiah and Ezekiel promised.
The passage belongs to a letter and not a treatise, and Paul writes of his own ministry in order to show that ministry in Christ's name takes the shape of Christ's cross and resurrection.
04What the text says
Chapter 1
Paul opens with praise to the Father of mercies and God of all comfort, who comforts us in our affliction so that we may comfort others (). The word 'comfort' (paraklesis) also means encouragement. As the sufferings of Christ overflow to us, so does comfort through Christ (). Paul describes the burden in Asia: so far beyond his strength that he despaired of life, 'to make us rely not on ourselves but on God, who raises the dead' (). In 1:15-22, answering the charge that he vacillates, he says his word is not 'yes and no', because Jesus Christ is not 'yes and no': all God's promises are 'Yes' in him, and so we say the 'Amen' to God's glory. God has anointed, sealed and given the Spirit as a down payment ().
Chapter 2
Paul explains that he stayed away to spare them, and wrote with many tears, not to grieve them but to show his love (). The offender is to be forgiven and comforted lest he be overwhelmed by grief, and so that Satan gains no advantage (). In 2:14-17 Paul pictures himself in God's triumphal procession in Christ, spreading the aroma of the knowledge of him: a fragrance of life to those being saved and of death to those perishing. 'Who is sufficient for these things?' The answer is that he is no peddler of God's word but speaks sincerely, as from God and before God.
Chapter 3
The Corinthians themselves are his letter of recommendation, 'a letter of Christ' written not with ink but with the Spirit of the living God, on tablets of human hearts (). The allusions are to and . Paul's sufficiency is from God, who made him a minister of a new covenant, of the Spirit and not the letter (). If the ministry of death, carved in letters on stone, came with glory, how much more the ministry of the Spirit and of righteousness (). Moses put a veil over his face () so that Israel would not see the end of a fading glory. To this day, when Moses is read, a veil lies over the heart, which is taken away only in Christ (). 'Where the Spirit of the Lord is, there is freedom' (), and all with unveiled faces behold the glory of the Lord and are being transformed into the same image from one degree of glory to another.
Chapter 4
Having this ministry by mercy, Paul does not lose heart. He renounces shameful, underhanded ways and commends himself by the open statement of the truth (). If the gospel is veiled, it is veiled to those perishing, whose minds the god of this age has blinded (). We preach not ourselves but Jesus Christ as Lord. The God who said at creation that light should shine out of darkness () has shone in our hearts to give the light of the knowledge of God's glory in the face of Jesus Christ (). We have this treasure in jars of clay (), so that the surpassing power is shown to belong to God. Paul describes being afflicted but not crushed, perplexed but not driven to despair, struck down but not destroyed, always carrying in the body the death of Jesus so that the life of Jesus may be manifested (). Though the outer self wastes away, the inner self is renewed day by day, and the light momentary affliction prepares an eternal weight of glory ().
Chapter 5
The body is an earthly tent, and if it is destroyed we have a building from God, eternal in the heavens (). Paul longs not to be unclothed but to be further clothed, so that what is mortal may be swallowed up by life (). The Spirit is the guarantee. To be away from the body is to be at home with the Lord, and all must appear before the judgment seat of Christ (). The love of Christ controls us: one has died for all, therefore all have died, and he died that those who live might no longer live for themselves (). So we regard no one according to the flesh, and 'if anyone is in Christ, he is a new creation' (). God was in Christ reconciling the world to himself, not counting trespasses, and has given us the ministry of reconciliation. We are ambassadors for Christ, and the plea is: be reconciled to God (). 'God made Him who knew no sin to be sin for us, so that in Him we might become the righteousness of God' ().
05Key terms
- comfort paraklesis
- Comfort, encouragement, a calling alongside. It is related to the word for the Spirit as Helper and runs through .
- new covenant kaine diatheke
- The covenant promised in , in which God writes his law on the heart and forgives sin. Paul serves it as a minister ().
- glory doxa
- The weight and brightness of God's presence. compares the fading glory on Moses' face with the lasting glory of the Spirit's ministry.
- jars of clay ostrakinos skeuos
- Ordinary, cheap, breakable pottery. The image sets human weakness beside the treasure of the gospel.
- reconciliation katallage
- Restoring a broken relationship. In Paul it is first God's act toward people through Christ, and then the message entrusted to the church.
- new creation kaine ktisis
- A phrase used in Jewish thought for God's renewal of all things. Paul uses it of the person in Christ and, in , of what counts in place of circumcision.
06In the whole Bible
The letter teaches that the new covenant of and has arrived with Christ and the Spirit. Its marks are forgiveness, a changed heart, the Spirit's indwelling and open access to God's glory. The difference from Moses is not that the law was bad, since Paul calls it glorious, but that on its own it exposes sin without giving power to overcome it ().
The letter also sets out a theology of suffering. The ministry of the gospel carries the pattern of Christ's death and resurrection: dying in the body while life is at work in others. and speak in the same way. Weakness is the place where God's power is displayed (; ).
states the great doctrines of the future and of atonement. The believer is given hope of a resurrection body (compare ) and awaits the judgment seat of Christ, and the world is reconciled to God through the death of one for all. The ministry of reconciliation is entrusted to the church, so that the message of the cross is the believer's commission as well as their hope.
07Where Christ is
Christ is the 'Yes' to every promise of God (), the image of God () and the face in which the glory of God is seen (). That language takes up and to 34, where Moses asked to see God's glory and was shown only God's back. In Christ the glory is seen in a face. and say the same.
The love of Christ is shown in his substitution: one died for all (), and God made the sinless one 'sin' for us (). Paul does not say Christ became a sinner, but that God made him a sin offering or bore sin for us, which draws on and 12 (a connection the New Testament makes elsewhere, for example ). As and show, the death of Christ is how God deals with sin and reconciles his enemies.
Christ is also the judge before whom all appear (), and the Lord of the new covenant, who is bound up with the Spirit: 'the Lord is the Spirit' (). Paul does not mean that Christ and the Spirit are the same person, as shows, but that where the Spirit is, the Lord's presence is. The pattern of dying and rising in follows his path.
08How traditions read it
Two points divide interpreters. On 5:21, the traditional Protestant reading is that God imputes human sin to Christ and Christ's righteousness to believers (penal substitution). Catholic teaching also affirms that Christ bore sin for us but stresses that believers are made righteous by grace within. N. T. Wright has argued that 'the righteousness of God' in the verse refers to God's covenant faithfulness embodied in the apostolic ministry of reconciliation, a view others dispute. On 3:6, Augustine read 'the letter kills' as the law without the grace to fulfil it, Origen used it to support the search for a spiritual meaning beneath the literal text, and Lutherans have linked it with the distinction of law and gospel.
09Review questions
- What events between 1 and 2 Corinthians explain Paul's tone, and what happened to him in Asia?
- What does Paul mean when he says that all God's promises are 'Yes' in Christ ()?
- In , how does the ministry of the new covenant differ from that of Moses, and what does the veil represent?
- What is the point of the images of the clay jars and the earthly tent in and 5?
- What do say about God's work in Christ and the task given to the church?
Prepared with AI assistance. A scholar's review is still to come; if you spot anything to correct, please tell us.
Your notes
Only you can see your notes.
Ask a question about this class
Places and dictionary for this chapter ▾Hide places and dictionary ▴
Places
Dictionary
- Corinthians, Second Epistle to the
- Perseverance of the saints
- Adoption
- Amen
- Anointing
- Asia
- Brother
- Conscience
- Earnest
- Excommunication
- Father
- Luke, Gospel according to
- Macedonia
- Silas
- Timothy
- Versions, Authorized
- Corinthians, First Epistle to the
- Thessalonians, Second Epistle To The
- Troas
- Doors
- Paul
- Satan
- Titus
- Spirit
- Veil, vail
- Bible
- Epicureans, The
- Glory
- Humility
- Letter
- Moses
- Transfiguration, the
- Writing
- Heaven
- Faith
- Afflictions
- Face
- Sanctification
- Death
- Reconcilation
- Tabernacle
- Ambassador
- Apostle
- Building
- Covenant
- Fear of the Lord the
- Immortality
- Judgment, The final
- Justification
- Man
- Regeneration
- Sin
- Wisdom, The, Of Solomon