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Bible School · Understanding Paul's letters · Class 10 of 33

The wisdom of the cross: a divided church in Corinth

1 Corinthians 1–4 · about 26 minutes · Wisdom of the cross

By the end of this class you should be able to

Read the passage

1Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes, 2To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ, their Lord and ours: 3Grace and peace to you from God our Father and the Lord Jesus Christ. 4I always thank my God for you because of the grace He has given you in Christ Jesus. 5For in Him you have been enriched in every way, in all speech and all knowledge, 6because our testimony about Christ was confirmed in you. 7Therefore you do not lack any spiritual gift as you eagerly await the revelation of our Lord Jesus Christ. 8He will sustain you to the end, so that you will be blameless on the day of our Lord Jesus Christ. 9God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful. 10I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united in mind and conviction. 11My brothers, some from Chloe’s household have informed me that there are quarrels among you. 12What I mean is this: Individuals among you are saying, “I follow Paul,” “I follow Apollos,” “I follow Cephas,” or “I follow Christ.” 13Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul? 14I thank God that I did not baptize any of you except Crispus and Gaius, 15so no one can say that you were baptized into my name. 16Yes, I also baptized the household of Stephanas; beyond that I do not remember if I baptized anyone else. 17For Christ did not send me to baptize, but to preach the gospel, not with words of wisdom, lest the cross of Christ be emptied of its power. 18For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.” 20Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe. 22Jews demand signs and Greeks search for wisdom, 23but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles, 24but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength. 26Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth. 27But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. 28He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are, 29so that no one may boast in His presence. 30It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption. 31Therefore, as it is written: “Let him who boasts boast in the Lord.”

Open 1 Corinthians 1 in the reader (BSB)

2When I came to you, brothers, I did not come with eloquence or wisdom as I proclaimed to you the testimony about God. 2For I resolved to know nothing while I was with you except Jesus Christ and Him crucified. 3I came to you in weakness and fear, and with much trembling. 4My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power, 5so that your faith would not rest on men’s wisdom, but on God’s power. 6Among the mature, however, we speak a message of wisdom—but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began. 8None of the rulers of this age understood it. For if they had, they would not have crucified the Lord of glory. 9Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.” 10But God has revealed it to us by the Spirit. The Spirit searches all things, even the deep things of God. 11For who among men knows the thoughts of man except his own spirit within him? So too, no one knows the thoughts of God except the Spirit of God. 12We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us. 13And this is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words. 14The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned. 15The spiritual man judges all things, but he himself is not subject to anyone’s judgment. 16“For who has known the mind of the Lord, so as to instruct Him?” But we have the mind of Christ.

Open 1 Corinthians 2 in the reader (BSB)

3Brothers, I could not address you as spiritual, but as worldly—as infants in Christ. 2I gave you milk, not solid food, for you were not yet ready for solid food. In fact, you are still not ready, 3for you are still worldly. For since there is jealousy and dissension among you, are you not worldly? Are you not walking in the way of man? 4For when one of you says, “I follow Paul,” and another, “I follow Apollos,” are you not mere men? 5What then is Apollos? And what is Paul? They are servants through whom you believed, as the Lord has assigned to each his role. 6I planted the seed and Apollos watered it, but God made it grow. 7So neither he who plants nor he who waters is anything, but only God, who makes things grow. 8He who plants and he who waters are one in purpose, and each will be rewarded according to his own labor. 9For we are God’s fellow workers; you are God’s field, God’s building. 10By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one must be careful how he builds. 11For no one can lay a foundation other than the one already laid, which is Jesus Christ. 12If anyone builds on this foundation using gold, silver, precious stones, wood, hay, or straw, 13his workmanship will be evident, because the Day will bring it to light. It will be revealed with fire, and the fire will prove the quality of each man’s work. 14If what he has built survives, he will receive a reward. 15If it is burned up, he will suffer loss. He himself will be saved, but only as if through the flames. 16Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you? 17If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, and you are that temple. 18Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise. 19For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness.” 20And again, “The Lord knows that the thoughts of the wise are futile.” 21Therefore, stop boasting in men. All things are yours, 22whether Paul or Apollos or Cephas or the world or life or death or the present or the future. All of them belong to you, 23and you belong to Christ, and Christ belongs to God.

Open 1 Corinthians 3 in the reader (BSB)

4So then, men ought to regard us as servants of Christ and stewards of the mysteries of God. 2Now it is required of stewards that they be found faithful. 3I care very little, however, if I am judged by you or by any human court. In fact, I do not even judge myself. 4My conscience is clear, but that does not vindicate me. It is the Lord who judges me. 5Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God. 6Brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us not to go beyond what is written. Then you will not take pride in one man over another. 7For who makes you so superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not? 8Already you have all you want. Already you have become rich. Without us, you have become kings. How I wish you really were kings, so that we might be kings with you! 9For it seems to me that God has displayed us apostles at the end of the procession, like prisoners appointed for death. We have become a spectacle to the whole world, to angels as well as to men. 10We are fools for Christ, but you are wise in Christ. We are weak, but you are strong. You are honored, but we are dishonored. 11To this very hour we are hungry and thirsty, we are poorly clothed, we are brutally treated, we are homeless. 12We work hard with our own hands. When we are vilified, we bless; when we are persecuted, we endure it; 13when we are slandered, we answer gently. Up to this moment we have become the scum of the earth, the refuse of the world. 14I am not writing this to shame you, but to warn you as my beloved children. 15Even if you have ten thousand guardians in Christ, you do not have many fathers; for in Christ Jesus I became your father through the gospel. 16Therefore I urge you to imitate me. 17That is why I have sent you Timothy, my beloved and faithful child in the Lord. He will remind you of my way of life in Christ Jesus, which is exactly what I teach everywhere in every church. 18Some of you have become arrogant, as if I were not coming to you. 19But I will come to you shortly, if the Lord is willing, and then I will find out not only what these arrogant people are saying, but what power they have. 20For the kingdom of God is not a matter of talk but of power. 21Which do you prefer? Shall I come to you with a rod, or in love and with a gentle spirit?

Open 1 Corinthians 4 in the reader (BSB)

01Background

First Corinthians was written from Ephesus, probably in the spring of AD 54 or 55 (see ), to the church Paul had founded a few years earlier on his second journey (). Paul is named as author along with Sosthenes (), and his authorship is not disputed, though a few scholars have proposed that the letter combines more than one earlier letter. It was not the first letter: Paul mentions an earlier one (), and the Corinthians had written to him with questions (). He also had a verbal report from Chloe's people about quarrels () and a visit from Stephanas, Fortunatus and Achaicus ().

Corinth was a Roman colony refounded by Julius Caesar in 44 BC, after being destroyed by Rome in 146 BC. It stood on the isthmus between mainland Greece and the Peloponnese, with harbours on both sides, and was wealthy, commercial and ambitious. It hosted the Isthmian Games. Its population was mixed: Roman colonists and freed slaves, Greeks, and a Jewish community. The church reflected this variety; most members were of low social standing, though a few, such as Crispus and Erastus, may have had some means (; ; ).

Social status mattered in the city. Some scholars, notably Bruce Winter, have connected the Corinthian taste for eloquent wisdom with the wandering orators known as sophists, who competed for reputation and followers. Whether or not that is the direct background, to 4 show a church dividing into groups around favourite teachers and measuring teachers by rhetorical polish. Paul's reply is that the message of the cross cannot be assessed in such terms.

02Outline

  1. Greeting and thanksgiving: enriched in Christ, awaiting his revealing
  2. Divisions: 'I follow Paul', 'I follow Apollos'
  3. -The word of the cross: God's wisdom and power
  4. God's hidden wisdom revealed by the Spirit
  5. Servants, not leaders to boast in: field, building, temple
  6. Stewards of the mysteries; Paul as father

03How to read it

First Corinthians is a letter to a particular church in particular trouble, and its rhetorical form is part of its point. to 4 are an extended argument about boasting, and the repeated terms are wisdom, foolishness, power, weakness, boasting and the Spirit. Paul argues by contrast: the world's wisdom against the cross, the natural against the spiritual, the infant against the mature. He often quotes the Old Testament to support his point (, 31; , 16; ).

A principle for reading the letter is that Paul does not reject wisdom or learning as such. He rejects a wisdom that measures the gospel by human standards and a boasting that makes the preacher more important than the message. He speaks wisdom among the mature () and appeals to the mind of Christ (). The contrast is between the wisdom of this age and the wisdom of God, not between thought and faith.

It is also important to hear the slogans. 'I follow Paul, I follow Apollos, I follow Cephas, I follow Christ' () are the Corinthians' own party cries, and Paul answers with a question: is Christ divided? Paul and Apollos, he says, are servants through whom they believed (). Finally, the plural 'you' of , 'you are God's temple', addresses the community and not just the individual; the Greek second person is plural.

04What the text says

. Paul writes as an apostle of Christ Jesus by the will of God, to the church of God in Corinth, sanctified in Christ and called to be holy together with all who call on the name of the Lord Jesus Christ in every place. He thanks God for the grace given them in Christ, in whom they are enriched in speech and knowledge, lacking no spiritual gift as they await the revealing of the Lord Jesus. The gifts are the church's pride, and the thanksgiving prepares for the correction to come. God is faithful, and he will keep them to the end.

. He appeals for agreement and no divisions. Chloe's people have told him of quarrels: one says 'I follow Paul', another 'Apollos', another 'Cephas', another 'Christ'. Paul asks whether Christ is divided, whether Paul was crucified for them, or they baptised in his name. He thanks God that he baptised few of them, since Christ sent him not to baptise but to preach the gospel, not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

-. The word of the cross is folly to those who are perishing but the power of God to those who are being saved. He cites Isaiah 29:14: God will destroy the wisdom of the wise. Jews demand signs and Greeks seek wisdom, but Paul preaches Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. The church's own makeup shows the pattern: not many were wise, powerful or of noble birth, but God chose the foolish, the weak and the low, so that no one might boast before him. It is because of God that they are in Christ Jesus, who became to us wisdom from God, righteousness, sanctification and redemption; so as it is written, let the one who boasts boast in the Lord (). Paul reminds them that he came in weakness, fear and much trembling, resolved to know nothing among them except Jesus Christ and him crucified, so that their faith would rest not on human wisdom but on the power of God.

. Among the mature Paul does speak wisdom, but not of this age or its rulers who are passing away. It is God's wisdom, hidden and predestined before the ages for our glory, which none of the rulers of this age understood; if they had, they would not have crucified the Lord of glory. He quotes a passage close to about what no eye has seen. God has revealed it through the Spirit, who searches everything, even the depths of God. As only the human spirit knows what is in a person, so only the Spirit of God knows God's thoughts. The natural person (psychikos) does not accept the things of the Spirit; the spiritual person (pneumatikos) judges all things. Paul ends with and says: we have the mind of Christ.

. Paul could not address them as spiritual people but as people of the flesh, infants in Christ, fed on milk, since jealousy and strife among them show they are behaving in a merely human way. Apollos and Paul are servants. Paul planted, Apollos watered, but God gave the growth. They are God's field and God's building. Paul laid a foundation as a skilled master builder, which is Jesus Christ, and others build on it. The quality of each person's work will be tested on the day by fire; if it survives he will receive a reward, and if it is burned he will suffer loss, though he himself will be saved, but only as through fire. He asks whether they do not know that they are God's temple, and warns that God will destroy anyone who destroys it. No one should deceive himself; whoever is wise in this age should become a fool, and no one should boast in men, for all things belong to them, and they belong to Christ and Christ to God.

. Servants of Christ and stewards of the mysteries of God are required to be found faithful. Paul will not judge himself or accept the Corinthians' verdict; the Lord is the judge. They are not to go beyond what is written, a phrase whose exact sense is obscure. Paul's own condition as an apostle is like those at the end of a procession, a spectacle to the world, fools for Christ, weak, dishonoured, hungry and cursed, while the Corinthians think themselves already kings. He writes not to shame them but to admonish them as beloved children. In Christ Jesus through the gospel he became their father. The kingdom of God is not talk but power. He asks whether they want him to come with a rod or with love and a gentle spirit.

05Key terms

word of the cross ho logos ho tou staurou
The message of Christ crucified (). A cross was a Roman instrument of shame, so preaching a crucified Messiah was scandalous.
wisdom sophia
In Greek culture, skill in argument and philosophy; in the Old Testament, skill in living under God. Paul contrasts human wisdom with God's ().
natural person psychikos
The person of ordinary human life, without the Spirit (). It is not an insult but a description of one who lacks God's gift.
spiritual person pneumatikos
One who has and is led by the Spirit (). In the Corinthians' usage it may have meant someone with special gifts or knowledge.
mystery mystērion
A secret once hidden and now revealed. It is God's plan of salvation in Christ, not an initiation rite (; ).
steward oikonomos
A household manager entrusted with the master's goods. The requirement is faithfulness ().

06In the whole Bible

The central teaching is that God saves through the cross, which overturns human estimates of wisdom and power. Paul says that God's wisdom is revealed in what looks foolish and weak, so that no one may boast. The Old Testament prepared for this pattern: God chose the small nation (), the younger sons, the exile and the servant who suffers (). The doctrine of grace follows: since the believer is in Christ by God's act, boasting is excluded, and boasting is allowed only in the Lord.

The passage also teaches the work of the Holy Spirit in revelation. Only the Spirit knows the thoughts of God, and the Spirit has been given to believers so that they may understand what God has freely given. This is the basis of the church's reading of the apostolic message. The church is described as God's field, building and temple, which shows that its life is God's work and its unity matters. Paul's theology of leadership is that ministers are servants and stewards, accountable to the Lord and not to public opinion.

In the whole Bible, to 4 develops the theme that God's wisdom is Christ crucified, a thread that runs from the wisdom literature () to . The church as temple continues the Old Testament promise that God would dwell among his people (), now fulfilled by the Spirit.

07Where Christ is

Christ is called the power of God and the wisdom of God (), and he has become to us wisdom from God, righteousness, sanctification and redemption (). That sentence sums up the New Testament's account of salvation: all that is needed is found in him. The crucifixion is not a defeat but the way God defeated the powers; the rulers of this age crucified the Lord of glory (), a title that echoes the 'King of glory' of and so presents the crucified one as divine.

The Old Testament connections here are mostly the New Testament's own. Paul uses , and to show that the pattern of God's wisdom was spoken of beforehand. The foundation () recalls the stone of , which the New Testament elsewhere applies to Christ (; ). The temple of God () is now the community in which the Spirit of Christ dwells.

Paul's own pattern as a minister matches his message: weak, foolish, dishonoured for Christ's sake, he preaches a Lord who was crucified in weakness (compare ). The mind of Christ () is the humble mind described in .

08How traditions read it

The passage in , about work tested by fire and the builder who is saved only as through fire, has been used in the doctrine of purgatory. Catholic teachers have appealed to it, with other texts, as support for a purifying of those who die in grace but not yet fully holy. Eastern Orthodox teaching speaks of prayer for the departed without the Latin doctrine of purgatory. Protestant churches generally read the fire as the Lord's testing of works on the day of judgment, with no suffering after death for sin; they note that the context is about builders' work and rewards. This class follows the common reading that the text is about the testing of ministers' work, and that its use for purgatory is a later development that readers weigh against other texts.

09Review questions

  1. What do we know about Corinth and the Corinthian church that explains the divisions Paul addresses in to 4?
  2. Why does Paul say the cross is folly to Greeks and a stumbling block to Jews, and what does he say it is to those who are called?
  3. What is the difference between the natural and the spiritual person in , and how does Paul describe the Corinthians in ?
  4. What do the images of field, building and temple in teach about the church and its leaders?
  5. How does Paul describe himself in , and why does he call himself their father?

Prepared with AI assistance. A scholar's review is still to come; if you spot anything to correct, please tell us.

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