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Bible School · Old Testament survey · Class 38 of 68

The LORD answers Job out of the whirlwind

Job 38–42 · about 27 minutes · The LORD answers Job

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38Then the LORD answered Job out of the whirlwind and said: 2“Who is this who obscures My counsel by words without knowledge? 3Now brace yourself like a man; I will question you, and you shall inform Me. 4Where were you when I laid the foundations of the earth? Tell Me, if you have understanding. 5Who fixed its measurements? Surely you know! Or who stretched a measuring line across it? 6On what were its foundations set, or who laid its cornerstone, 7while the morning stars sang together and all the sons of God shouted for joy? 8Who enclosed the sea behind doors when it burst forth from the womb, 9when I made the clouds its garment and thick darkness its blanket, 10when I fixed its boundaries and set in place its bars and doors, 11and I declared: ‘You may come this far, but no farther; here your proud waves must stop’? 12In your days, have you commanded the morning or assigned the dawn its place, 13that it might spread to the ends of the earth and shake the wicked out of it? 14The earth takes shape like clay under a seal; its hills stand out like the folds of a garment. 15Light is withheld from the wicked, and their upraised arm is broken. 16Have you journeyed to the vents of the sea or walked in the trenches of the deep? 17Have the gates of death been revealed to you? Have you seen the gates of the shadow of death? 18Have you surveyed the extent of the earth? Tell Me, if you know all this. 19Where is the way to the home of light? Do you know where darkness resides, 20so you can lead it back to its border? Do you know the paths to its home? 21Surely you know, for you were already born! And the number of your days is great! 22Have you entered the storehouses of snow or observed the storehouses of hail, 23which I hold in reserve for times of trouble, for the day of war and battle? 24In which direction is the lightning dispersed, or the east wind scattered over the earth? 25Who cuts a channel for the flood or clears a path for the thunderbolt, 26to bring rain on a barren land, on a desert where no man lives, 27to satisfy the parched wasteland and make it sprout with tender grass? 28Does the rain have a father? Who has begotten the drops of dew? 29From whose womb does the ice emerge? Who gives birth to the frost from heaven, 30when the waters become hard as stone and the surface of the deep is frozen? 31Can you bind the chains of the Pleiades or loosen the belt of Orion? 32Can you bring forth the constellations in their seasons or lead out the Bear and her cubs? 33Do you know the laws of the heavens? Can you set their dominion over the earth? 34Can you command the clouds so that a flood of water covers you? 35Can you send the lightning bolts on their way? Do they report to you, ‘Here we are’? 36Who has put wisdom in the heart or given understanding to the mind? 37Who has the wisdom to count the clouds? Or who can tilt the water jars of the heavens 38when the dust hardens into a mass and the clods of earth stick together? 39Can you hunt the prey for a lioness or satisfy the hunger of young lions 40when they crouch in their dens and lie in wait in the thicket? 41Who provides food for the raven when its young cry out to God as they wander about for lack of food?

Open Job 38 in the reader (BSB)

39“Do you know when mountain goats give birth? Have you watched the doe bear her fawn? 2Can you count the months they are pregnant? Do you know the time they give birth? 3They crouch down and bring forth their young; they deliver their newborn. 4Their young ones thrive and grow up in the open field; they leave and do not return. 5Who set the wild donkey free? Who released the swift donkey from the harness? 6I made the wilderness his home and the salt flats his dwelling. 7He scorns the tumult of the city and never hears the shouts of a driver. 8He roams the mountains for pasture, searching for any green thing. 9Will the wild ox consent to serve you? Will he stay by your manger at night? 10Can you hold him to the furrow with a harness? Will he plow the valleys behind you? 11Can you rely on his great strength? Will you leave your hard work to him? 12Can you trust him to bring in your grain and gather it to your threshing floor? 13The wings of the ostrich flap joyfully, but cannot match the pinions and feathers of the stork. 14For she leaves her eggs on the ground and lets them warm in the sand. 15She forgets that a foot may crush them, or a wild animal may trample them. 16She treats her young harshly, as if not her own, with no concern that her labor was in vain. 17For God has deprived her of wisdom; He has not endowed her with understanding. 18Yet when she proudly spreads her wings, she laughs at the horse and its rider. 19Do you give strength to the horse or adorn his neck with a mane? 20Do you make him leap like a locust, striking terror with his proud snorting? 21He paws in the valley and rejoices in his strength; he charges into battle. 22He laughs at fear, frightened of nothing; he does not turn back from the sword. 23A quiver rattles at his side, along with a flashing spear and lance. 24Trembling with excitement, he devours the distance; he cannot stand still when the ram’s horn sounds. 25At the blast of the horn, he snorts with fervor. He catches the scent of battle from afar— the shouts of captains and the cry of war. 26Does the hawk take flight by your understanding and spread his wings toward the south? 27Does the eagle soar at your command and make his nest on high? 28He dwells on a cliff and lodges there; his stronghold is on a rocky crag. 29From there he spies out food; his eyes see it from afar. 30His young ones feast on blood; and where the slain are, there he is.”

Open Job 39 in the reader (BSB)

40And the LORD said to Job: 2“Will the faultfinder contend with the Almighty? Let him who argues with God give an answer.” 3Then Job answered the LORD: 4“Behold, I am insignificant. How can I reply to You? I place my hand over my mouth. 5I have spoken once, but I have no answer— twice, but I have nothing to add.” 6Then the LORD answered Job out of the whirlwind and said: 7“Now brace yourself like a man; I will question you, and you shall inform Me. 8Would you really annul My justice? Would you condemn Me to justify yourself? 9Do you have an arm like God’s? Can you thunder with a voice like His? 10Then adorn yourself with majesty and splendor, and clothe yourself with honor and glory. 11Unleash the fury of your wrath; look on every proud man and bring him low. 12Look on every proud man and humble him; trample the wicked where they stand. 13Bury them together in the dust; imprison them in the grave. 14Then I will confess to you that your own right hand can save you. 15Look at Behemoth, which I made along with you. He feeds on grass like an ox. 16See the strength of his loins and the power in the muscles of his belly. 17His tail sways like a cedar; the sinews of his thighs are tightly knit. 18His bones are tubes of bronze; his limbs are rods of iron. 19He is the foremost of God’s works; only his Maker can draw the sword against him. 20The hills yield him their produce, while all the beasts of the field play nearby. 21He lies under the lotus plants, hidden among the reeds of the marsh. 22The lotus plants conceal him in their shade; the willows of the brook surround him. 23Though the river rages, Behemoth is unafraid; he remains secure, though the Jordan surges to his mouth. 24Can anyone capture him as he looks on, or pierce his nose with a snare?

Open Job 40 in the reader (BSB)

41“Can you pull in Leviathan with a hook or tie down his tongue with a rope? 2Can you put a cord through his nose or pierce his jaw with a hook? 3Will he beg you for mercy or speak to you softly? 4Will he make a covenant with you to take him as a slave for life? 5Can you pet him like a bird or put him on a leash for your maidens? 6Will traders barter for him or divide him among the merchants? 7Can you fill his hide with harpoons or his head with fishing spears? 8If you lay a hand on him, you will remember the battle and never repeat it! 9Surely hope of overcoming him is false. Is not the sight of him overwhelming? 10No one is so fierce as to rouse Leviathan. Then who is able to stand against Me? 11Who has given to Me that I should repay him? Everything under heaven is Mine. 12I cannot keep silent about his limbs, his power and graceful form. 13Who can strip off his outer coat? Who can approach him with a bridle? 14Who can open his jaws, ringed by his fearsome teeth? 15His rows of scales are his pride, tightly sealed together. 16One scale is so near to another that no air can pass between them. 17They are joined to one another; they clasp and cannot be separated. 18His snorting flashes with light, and his eyes are like the rays of dawn. 19Firebrands stream from his mouth; fiery sparks shoot forth! 20Smoke billows from his nostrils as from a boiling pot over burning reeds. 21His breath sets coals ablaze, and flames pour from his mouth. 22Strength resides in his neck, and dismay leaps before him. 23The folds of his flesh are tightly joined; they are firm and immovable. 24His chest is as hard as a rock, as hard as a lower millstone! 25When Leviathan rises up, the mighty are terrified; they withdraw before his thrashing. 26The sword that reaches him has no effect, nor does the spear or dart or arrow. 27He regards iron as straw and bronze as rotten wood. 28No arrow can make him flee; slingstones become like chaff to him. 29A club is regarded as straw, and he laughs at the sound of the lance. 30His undersides are jagged potsherds, spreading out the mud like a threshing sledge. 31He makes the depths seethe like a cauldron; he makes the sea like a jar of ointment. 32He leaves a glistening wake behind him; one would think the deep had white hair! 33Nothing on earth is his equal— a creature devoid of fear! 34He looks down on all the haughty; he is king over all the proud.”

Open Job 41 in the reader (BSB)

42Then Job replied to the LORD: 2“I know that You can do all things and that no plan of Yours can be thwarted. 3You asked, ‘Who is this who conceals My counsel without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know. 4You said, ‘Listen now, and I will speak. I will question you, and you shall inform Me.’ 5My ears had heard of You, but now my eyes have seen You. 6Therefore I retract my words, and I repent in dust and ashes.” 7After the LORD had spoken these words to Job, He said to Eliphaz the Temanite, “My wrath is kindled against you and your two friends. For you have not spoken about Me accurately, as My servant Job has. 8So now, take seven bulls and seven rams, go to My servant Job, and sacrifice a burnt offering for yourselves. Then My servant Job will pray for you, for I will accept his prayer and not deal with you according to your folly. For you have not spoken accurately about Me, as My servant Job has.” 9So Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite went and did as the LORD had told them; and the LORD accepted Job’s request. 10After Job had prayed for his friends, the LORD restored his prosperity and doubled his former possessions. 11All his brothers and sisters and prior acquaintances came and dined with him in his house. They consoled him and comforted him over all the adversity that the LORD had brought upon him. And each one gave him a piece of silver and a gold ring. 12So the LORD blessed Job’s latter days more than his first. He owned 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. 13And he also had seven sons and three daughters. 14He named his first daughter Jemimah, his second Keziah, and his third Keren-happuch. 15No women as beautiful as Job’s daughters could be found in all the land, and their father granted them an inheritance among their brothers. 16After this, Job lived 140 years and saw his children and their children to the fourth generation. 17And so Job died, old and full of years.

Open Job 42 in the reader (BSB)

01Background

Job is one of the Old Testament's wisdom books, with Proverbs and Ecclesiastes, and it stands first of the poetic books in English Bibles. It is set in the land of Uz, whose location is uncertain, and in a time that feels like the age of the patriarchs. Job's wealth is counted in livestock, he offers sacrifices for his family as its head, and he lives to a very great age. There is no mention of the Law of Moses or of Israel. The book is a long poem in the middle of a prose frame. The prologue () and epilogue () are in prose, and the poetry between them (-) contains the dialogues.

The author is unnamed. The Talmud (Bava Batra 15a) says Moses wrote it. Scholars propose dates from the time of Solomon to the period after the exile, and the question is unsettled. and name Job alongside Noah and Daniel as a righteous man, and points to the steadfastness of Job and the purpose of the Lord, so the figure was known in Israel's tradition. The book speaks to anyone whose suffering does not fit a simple rule of reward and punishment.

is the climax. In the prologue, Job is blameless and upright, and the accuser asks whether Job fears God for nothing. Job loses his children and his wealth, then his health. In the dialogues, three friends, Eliphaz, Bildad and Zophar, insist that suffering must come from sin, and Job protests his innocence and demands an answer from God. A younger man, Elihu, speaks in . Then the LORD answers Job from the storm.

02Outline

  1. The LORD speaks from the whirlwind and challenges Job
  2. First speech: the foundations of the earth, the sea, the dawn, snow, rain and stars
  3. -First speech: the wild creatures, from lion and raven to ostrich, horse and eagle
  4. Job's first response: he puts his hand over his mouth
  5. -Second speech: God's justice, Behemoth and Leviathan
  6. Job's second response: he sees God and repents
  7. The verdict on the friends, Job's prayer and the restoration

03How to read it

Job is wisdom literature in the form of a poetic drama. Wisdom literature in the Bible asks how to live well in the world God made, and Job tests that question at its hardest point. The poetry uses parallelism, vivid pictures and rhetorical questions. Poetic speech should not be pressed into a literal list of facts about nature. The language of measuring lines and cornerstones in is a picture of creation as a building, not a description of how the world was made.

Three rules help.

  • First, read the book as a whole. The prologue gives the reader something Job never learns: the heavenly setting of his suffering. The LORD's speeches never mention it.
  • Second, do not treat every speech as God's word. The friends say many true things about God, but God says they have not spoken rightly about him (), so their argument that suffering always means sin is rejected.
  • Third, notice how the LORD answers. Job asked for a trial and a reason. God does not give an explanation. He gives himself, and questions that move Job from his own case to the whole creation.

The divine speeches are in two parts.

  • The first (-) moves from the cosmos to the animals.
  • The second (-) begins with a direct challenge about justice and goes on to Behemoth and Leviathan. After each speech Job answers.

04What the text says

. The LORD answers Job 'out of the whirlwind', the storm (se'arah). The same word is used of the storm in which Elijah is taken up (). God asks who it is that darkens his counsel with words without knowledge, and tells Job to brace himself like a man, for he will question Job and Job will answer. After thirty-seven chapters, God speaks, and Job's wish to be heard is met in a way he did not expect.

. The first tour takes Job through creation. Where was he when the earth was laid out, when the morning stars sang together and the sons of God shouted for joy ()? The sea is pictured as a child born from the womb and wrapped in clouds, with bars and doors set to stop its proud waves (). Dawn is commanded to take hold of the earth's edges (). Job is asked whether he has entered the springs of the sea or seen the gates of death (), whether he knows where light and darkness live, and whether he has entered the storehouses of the snow and hail (). The stars, including the Pleiades and Orion, move at God's order (). The questions do not mock Job. They show that the world is held by a wisdom he does not have.

-. The second tour moves from the heavens to the animals. The lion and the raven are fed by God (). The mountain goat and doe bear young where no one watches (). The wild donkey, the wild ox, the ostrich, the war horse, the hawk and the eagle follow. Most are wild creatures that people neither tame nor use, and God cares for them. The ostrich is said to lack wisdom, yet she laughs at the rider (). God makes creatures that are not made to human standards. The world has places beyond human control that God still governs.

. The LORD challenges Job to answer. Job says he is small, puts his hand over his mouth, and will say no more.

. The second speech begins with a sharper question: will Job set aside God's justice (mishpat) and condemn him in order to be righteous himself? This is the heart of the matter. Job's complaint had implied that God was unjust. The LORD asks whether Job has an arm like God's and a voice like his, and tells him that if he can crush the proud and judge the wicked, then God himself will admit that Job can save himself.

-. Behemoth and Leviathan are described at length. Behemoth, said to rank first among the works of God, eats grass like an ox and lies in the reeds, and the Jordan does not alarm him (). Leviathan cannot be hooked, tamed or taken by any human. Interpreters divide. Some identify them as the hippopotamus and the crocodile, and some as the elephant and a sea monster. Others read them as mythic creatures, since Leviathan appears elsewhere as a chaos monster (; ). The effect is the same either way. These are creatures that Job cannot master, and God has made them (). As the LORD says, no one has a claim on him that he must repay, for all under heaven is his ().

. Job's reply confesses that God can do all things and that no purpose of his can be stopped. He has spoken of things too wonderful for him. He says he had heard of God by the hearing of the ear, but now his eye sees him (). is debated. The Hebrew says 'I despise' or 'I reject' and leaves out the object, and 'I repent' can also mean 'I am comforted' or 'I relent'. Translations have 'I despise myself', 'I retract my words' and 'I am consoled concerning dust and ashes'. Whatever the best translation, Job yields to God without having received an explanation.

. The LORD turns to Eliphaz and says his anger burns against him and his two friends, because they have not spoken of him what is right, as Job has. Job is called 'my servant' repeatedly. The friends must bring seven bulls and seven rams and Job will pray for them. Job prays, and then the LORD restores him, with twice his former property, ten children including daughters who are named and given an inheritance among their brothers, and a long life.

05Key terms

whirlwind se'arah
A storm wind. The LORD speaks from it (; ), and the image of storm for God's appearing is found in and .
counsel 'etsah
Plan, purpose, wisdom. God accuses Job of darkening his counsel, meaning his design for the world ().
justice mishpat
Right order, a verdict, what is fair. The LORD asks whether Job will annul his justice ().
Behemoth behemot
A plural form meaning 'beasts' that appears to be used as a title for a huge creature (). Its identity is debated.
Leviathan livyatan
A sea creature that no human can master (). Elsewhere it is a symbol of chaos and evil that God defeats (; ).
repent nicham
Can mean to be sorry, to relent or to be comforted. Its sense in is debated.

06In the whole Bible

The first doctrine is God as Creator and ruler of all things. The speeches proclaim that creation is the work of wisdom, that God cares for creatures no one sees, and that the sea and the monsters answer to him. had said that the fear of the Lord is wisdom, and the LORD's answer teaches that fear by exposing the limits of human knowledge.

The second is that suffering cannot be explained by a simple rule of reward and punishment. The friends held that rule, and God rejects it. The righteous may suffer, and the book does not say they suffer for hidden sins. and Ecclesiastes also resist easy retribution. Yet the book also does not say that suffering is without meaning. It says that the meaning lies with God, whose character is wise and good.

The third is that God answers by presence. Job asked for a reason and received an encounter. His line in , that he now sees God, is the book's turning point. Faith in Job ends in trust, not in understanding. The epilogue shows that God honors faithful complaint, since Job is called his servant, and that he honors the intercession of his servant for those who wronged him. Paul takes up Job's words when he says that no one has given to God so that God must repay (, which echoes ). praises the unsearchable wisdom of God in the same spirit.

07Where Christ is

The first connection is a type: Job is a righteous sufferer who is vindicated and who prays for those who wronged him. James holds up Job's steadfastness and the Lord's purpose in the end (). Jesus, the righteous one, suffers undeserved and prays for his enemies (), and his intercession is greater than Job's. Job had longed for an arbiter between himself and God (; ), and had said that his redeemer lives (). Christians read these as longings for Christ, who is the one mediator (). Jewish readers take them differently, as expressions of Job's hope that God will vindicate him.

The second set of connections are echoes. The LORD who sets bounds to the raging sea () is the one the disciples meet when Jesus calms the storm, and they ask who this is that even wind and sea obey him (). The Gospel of John says all things were made through the Word (), and Colossians says all things were created through the Son and for him (). Jesus tells his hearers to consider the ravens, which God feeds (), as the LORD feeds the raven in . And Job's cry that his eye now sees God () is answered in and , where the Son makes the Father known.

Leviathan, as chaos and evil that God overcomes, belongs to a pattern that includes and the dragon of . The church fathers sometimes read Leviathan as the devil, and Gregory the Great did so in his long commentary on Job, the Moralia. That reading is an application of the pattern rather than a claim that predicts Christ. Finally, Christ does not answer suffering from a distance. He enters it, and Hebrews says he sympathizes with weakness ().

08How traditions read it

Christian and Jewish readers have differed on whether Job was a historical person. and treat him as a known figure, and many Christian commentators, including Gregory the Great and John Calvin, took the story as history. A saying in the Talmud (Bava Batra 15a), attributed to Resh Lakish, holds that Job never existed and was a parable, though others in the same passage disagree. Many modern scholars view the book as a deliberate literary work around a traditional figure, whether or not Job lived. This class does not depend on the answer.

09Review questions

  1. How do the prologue, the speeches of the friends and Elihu's speech lead up to the LORD's answer in ?
  2. What kinds of things does the LORD ask Job about in -, and what do the wild creatures show about the world God has made?
  3. What does the question in reveal about the heart of Job's complaint, and how do the descriptions of Behemoth and Leviathan answer it?
  4. What are the possible meanings of Job's words in , and what does God say about Job and the friends in ?
  5. How do and echo , and why is Gregory the Great's reading of Leviathan as the devil an application of a pattern and not a prediction?

Prepared with AI assistance. A scholar's review is still to come; if you spot anything to correct, please tell us.

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