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Bible School · Old Testament survey · Class 3 of 68

The flood and the covenant with Noah: judgment, rescue and a new beginning

Genesis 6–9 · about 27 minutes · Flood and covenant with Noah

By the end of this class you should be able to

  • Outline the four movements of Genesis 6 to 9: corruption, the ark and flood, the new start, and the covenant.
  • Explain why the narrative presents the flood as judgment and how it compares with Mesopotamian flood stories.
  • Describe the terms and sign of the covenant with Noah and why it is called universal and unconditional.
  • Name the main readings of the 'sons of God' in 6:1-4 and of the extent of the flood.
  • Trace how 1 Peter 3, Hebrews 11 and Matthew 24 use the flood in relation to Christ.

Read the passage

6Now when men began to multiply on the face of the earth and daughters were born to them, 2the sons of God saw that the daughters of men were beautiful, and they took as wives whomever they chose. 3So the LORD said, “My Spirit will not contend with man forever, for he is mortal; his days shall be 120 years.” 4The Nephilim were on the earth in those days—and afterward as well—when the sons of God had relations with the daughters of men. And they bore them children who became the mighty men of old, men of renown. 5Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time. 6And the LORD regretted that He had made man on the earth, and He was grieved in His heart. 7So the LORD said, “I will blot out man, whom I have created, from the face of the earth—every man and beast and crawling creature and bird of the air—for I am grieved that I have made them.” 8Noah, however, found favor in the eyes of the LORD. 9This is the account of Noah. Noah was a righteous man, blameless in his generation; Noah walked with God. 10And Noah had three sons: Shem, Ham, and Japheth. 11Now the earth was corrupt in the sight of God, and full of violence. 12And God looked upon the earth and saw that it was corrupt; for all living creatures on the earth had corrupted their ways. 13Then God said to Noah, “The end of all living creatures has come before Me, because through them the earth is full of violence. Now behold, I will destroy both them and the earth. 14Make for yourself an ark of gopher wood; make rooms in the ark and coat it with pitch inside and out. 15And this is how you are to build it: The ark is to be 300 cubits long, 50 cubits wide, and 30 cubits high. 16You are to make a roof for the ark, finish its walls a cubit from the top, place a door in the side of the ark, and build lower, middle, and upper decks. 17And behold, I will bring floodwaters upon the earth to destroy every creature under the heavens that has the breath of life. Everything on the earth will perish. 18But I will establish My covenant with you, and you will enter the ark—you and your sons and your wife and your sons’ wives with you. 19And you are to bring two of every living creature into the ark—male and female—to keep them alive with you. 20Two of every kind of bird and animal and crawling creature will come to you to be kept alive. 21You are also to take for yourself every kind of food that is eaten and gather it as food for yourselves and for the animals.” 22So Noah did everything precisely as God had commanded him.

Open Genesis 6 in the reader (BSB)

7Then the LORD said to Noah, “Go into the ark, you and all your family, because I have found you righteous in this generation. 2You are to take with you seven pairs of every kind of clean animal, a male and its mate; a pair of every kind of unclean animal, a male and its mate; 3and seven pairs of every kind of bird of the air, male and female, to preserve their offspring on the face of all the earth. 4For seven days from now I will send rain on the earth for forty days and forty nights, and I will wipe from the face of the earth every living thing I have made.” 5And Noah did all that the LORD had commanded him. 6Now Noah was 600 years old when the floodwaters came upon the earth. 7And Noah and his wife, with his sons and their wives, entered the ark to escape the waters of the flood. 8The clean and unclean animals, the birds, and everything that crawls along the ground 9came to Noah to enter the ark, two by two, male and female, as God had commanded Noah. 10And after seven days the floodwaters came upon the earth. 11In the six hundredth year of Noah’s life, on the seventeenth day of the second month, all the fountains of the great deep burst forth, and the floodgates of the heavens were opened. 12And the rain fell upon the earth for forty days and forty nights. 13On that very day Noah entered the ark, along with his sons Shem, Ham, and Japheth, and his wife, and the three wives of his sons— 14they and every kind of wild animal, livestock, crawling creature, bird, and winged creature. 15They came to Noah to enter the ark, two by two of every creature with the breath of life. 16And they entered, the male and female of every living thing, as God had commanded Noah. Then the LORD shut him in. 17For forty days the flood kept coming on the earth, and the waters rose and lifted the ark high above the earth. 18So the waters continued to surge and rise greatly on the earth, and the ark floated on the surface of the waters. 19Finally, the waters completely inundated the earth, so that all the high mountains under all the heavens were covered. 20The waters rose and covered the mountaintops to a depth of fifteen cubits. 21And every living thing that moved upon the earth perished—birds, livestock, animals, every creature that swarms upon the earth, and all mankind. 22Of all that was on dry land, everything that had the breath of life in its nostrils died. 23And every living thing on the face of the earth was destroyed—man and livestock, crawling creatures and birds of the air; they were blotted out from the earth, and only Noah and those with him in the ark remained. 24And the waters prevailed upon the earth for 150 days.

Open Genesis 7 in the reader (BSB)

8But God remembered Noah and all the animals and livestock that were with him in the ark. And God sent a wind over the earth, and the waters began to subside. 2The springs of the deep and the floodgates of the heavens were closed, and the rain from the sky was restrained. 3The waters receded steadily from the earth, and after 150 days the waters had gone down. 4On the seventeenth day of the seventh month, the ark came to rest on the mountains of Ararat. 5And the waters continued to recede until the tenth month, and on the first day of the tenth month the tops of the mountains became visible. 6After forty days Noah opened the window he had made in the ark 7and sent out a raven. It kept flying back and forth until the waters had dried up from the earth. 8Then Noah sent out a dove to see if the waters had receded from the surface of the ground. 9But the dove found no place to rest her foot, and she returned to him in the ark, because the waters were still covering the surface of all the earth. So he reached out his hand and brought her back inside the ark. 10Noah waited seven more days and again sent out the dove from the ark. 11And behold, the dove returned to him in the evening with a freshly plucked olive leaf in her beak. So Noah knew that the waters had receded from the earth. 12And Noah waited seven more days and sent out the dove again, but this time she did not return to him. 13In Noah’s six hundred and first year, on the first day of the first month, the waters had dried up from the earth. So Noah removed the covering from the ark and saw that the surface of the ground was dry. 14By the twenty-seventh day of the second month, the earth was fully dry. 15Then God said to Noah, 16“Come out of the ark, you and your wife, along with your sons and their wives. 17Bring out all the living creatures that are with you—birds, livestock, and everything that crawls upon the ground—so that they can spread out over the earth and be fruitful and multiply upon it.” 18So Noah came out, along with his sons and his wife and his sons’ wives. 19Every living creature, every creeping thing, and every bird—everything that moves upon the earth—came out of the ark, kind by kind. 20Then Noah built an altar to the LORD. And taking from every kind of clean animal and clean bird, he offered burnt offerings on the altar. 21When the LORD smelled the pleasing aroma, He said in His heart, “Never again will I curse the ground because of man, even though every inclination of his heart is evil from his youth. And never again will I destroy all living creatures as I have done. 22As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night shall never cease.”

Open Genesis 8 in the reader (BSB)

9And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. 2The fear and dread of you will fall on every living creature on the earth, every bird of the air, every creature that crawls on the ground, and all the fish of the sea. They are delivered into your hand. 3Everything that lives and moves will be food for you; just as I gave you the green plants, I now give you all things. 4But you must not eat meat with its lifeblood still in it. 5And surely I will require the life of any man or beast by whose hand your lifeblood is shed. I will demand an accounting from anyone who takes the life of his fellow man: 6Whoever sheds the blood of man, by man his blood will be shed; for in His own image God has made mankind. 7But as for you, be fruitful and multiply; spread out across the earth and multiply upon it.” 8Then God said to Noah and his sons with him, 9“Behold, I now establish My covenant with you and your descendants after you, 10and with every living creature that was with you—the birds, the livestock, and every beast of the earth—every living thing that came out of the ark. 11And I establish My covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth.” 12And God said, “This is the sign of the covenant I am making between Me and you and every living creature with you, a covenant for all generations to come: 13I have set My rainbow in the clouds, and it will be a sign of the covenant between Me and the earth. 14Whenever I form clouds over the earth and the rainbow appears in the clouds, 15I will remember My covenant between Me and you and every living creature of every kind. Never again will the waters become a flood to destroy all life. 16And whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and every living creature of every kind that is on the earth.” 17So God said to Noah, “This is the sign of the covenant that I have established between Me and every creature on the earth.” 18The sons of Noah who came out of the ark were Shem, Ham, and Japheth. And Ham was the father of Canaan. 19These three were the sons of Noah, and from them the whole earth was populated. 20Now Noah, a man of the soil, proceeded to plant a vineyard. 21But when he drank some of its wine, he became drunk and uncovered himself inside his tent. 22And Ham, the father of Canaan, saw his father’s nakedness and told his two brothers outside. 23Then Shem and Japheth took a garment and placed it across their shoulders, and walking backward, they covered their father’s nakedness. Their faces were turned away so that they did not see their father’s nakedness. 24When Noah awoke from his drunkenness and learned what his youngest son had done to him, 25he said, “Cursed be Canaan! A servant of servants shall he be to his brothers.” 26He also declared: “Blessed be the LORD, the God of Shem! May Canaan be the servant of Shem. 27May God expand the territory of Japheth; may he dwell in the tents of Shem, and may Canaan be his servant.” 28After the flood, Noah lived 350 years. 29So Noah lived a total of 950 years, and then he died.

Open Genesis 9 in the reader (BSB)

01Background

to 9 belongs to the Torah, ascribed by Jewish and Christian tradition to Moses. Critical scholars see the flood story as woven from two earlier strands, since it contains some repeated details (two accounts of the animals entering, the dates, the length of the flood) that they assign to J and P. Others point to the careful symmetry of the whole and read it as one composition. In Gordon Wenham's analysis, the story is arranged symmetrically around the statement that God 'remembered Noah' (). Both views agree that the final form has a clear design. The date is unknown; Genesis itself gives a chronology of Noah's life but does not tie it to a calendar we can fix.

The first audience, whether Israel at Sinai or exiles in Babylon, knew flood stories. The best known are the Mesopotamian Atrahasis epic and the flood account in the Epic of Gilgamesh, in which a hero (Utnapishtim in Gilgamesh) survives a flood sent by the gods; in Atrahasis the cause is human noise. The likenesses are striking: a divine warning, a boat, birds sent out, a sacrifice afterward. The differences matter more. In Genesis there is one God, the flood answers human violence and corruption, the rescue rests on God's favour and covenant, and the sacrifice leads to a promise of mercy, where in Gilgamesh the gods crowd hungrily around the offering.

Noah's world is the world after Eden, where Cain's line had produced violence () and Seth's line had produced those who called on the LORD (). The chapters answer a question the exiles and the wilderness generation might ask: Will God judge evil, and will he keep the world in being afterward?

02Outline

  1. Corruption spreads; the LORD grieves and resolves to judge
  2. Noah, righteous and blameless, is told to build the ark
  3. Noah enters the ark; the flood prevails 150 days
  4. God remembers Noah; the waters recede; the altar and God's vow
  5. The blessing, the laws of life and blood, and the covenant with the rainbow
  6. Noah's vineyard, Ham's sin and the curse on Canaan

03How to read it

This is Hebrew narrative, rich in repetition and symmetry. It opens with a diagnosis (6:5: every inclination of the human heart is only evil all the time) and a decision (), and its centre is . The pattern echoes Genesis 1: the waters of the deep return, then recede, land appears, and God blesses humanity again with the words of . The flood is therefore read as an un-creation followed by a new creation. The writer mentions dates and measures with care, a feature of history writing, and also uses numbers in a shaped way: forty days, 150 days, seven days, seven pairs.

The story invites several questions about how to read it. One is the extent of the flood. The historic Christian reading has been that it covered the whole earth, supported by the language of 'all' and 'every' in and by . Some evangelical scholars read the language as the sweeping speech of the ancient world (compare ), referring to the known world, and suggest a regional flood. This class reads the text for its message, which is the same on both views: God judges, rescues and promises.

The second concerns , where the 'sons of God' take wives from 'the daughters of men'. Three readings are common: that the sons of God were fallen angels (held by many early Jewish and Christian writers), that they were the line of Seth intermarrying with Cain's line (Augustine and many Reformed writers), or that they were tyrant rulers who claimed divine status. The passage is brief, and its main role is to show that violence and corruption had become total.

04What the text says

Chapter 6:1–8

After the 'sons of God' episode, the narrator gives God's verdict: the LORD saw how great human evil was, and 'grieved' (nacham) in his heart. God is not indifferent: judgment comes with sorrow. Noah, however, 'found favor' (chen) in the eyes of the LORD. In Hebrew, the name Noach and the word chen use the same letters in reverse order, a wordplay on grace.

Chapter 6:9–22

Noah is called righteous, blameless in his generation, and one who 'walked with God', like Enoch (). The earth is filled with violence (chamas). God's plan is to destroy 'with the earth'. The ark (tevah, the same word used for the basket of the baby Moses in ) is about 300 cubits long, 50 wide and 30 high, with rooms and a window. The first use of the word 'covenant' (berit) in the Bible appears in 6:18: God will establish his covenant with Noah. Noah does all that God commands, the sign of his faith.

Chapter 7

The LORD tells Noah to enter the ark with his family and the animals, seven pairs of the clean and one pair of the unclean. After seven days the springs of the deep burst open and the windows of the sky open. The picture is of the waters of returning. includes a small, striking detail: the LORD himself shuts Noah in. Noah cannot save himself, and God closes the door. All life on dry land dies, and the waters prevail 150 days.

Chapter 8

'But God remembered Noah.' To remember in Hebrew means to act on a promise, as in . God sends a wind, and the waters begin to recede, as the Spirit hovered over the deep in . The ark rests on the mountains of Ararat, the region later known as Urartu, though the text does not give a single peak. Noah sends a raven and then a dove; the dove returns with an olive leaf, a sign of life. When Noah leaves the ark he builds an altar and offers burnt offerings. The LORD smells the 'pleasing aroma' and says in his heart that he will never again curse the ground because of man, even though the human heart is evil from youth. The reason in view is the same as the reason for the flood in , but now God responds with patience and not judgment.

Chapter 9:1–7

God renews the blessing and the command of , adds the fear of humans among animals, permits eating meat, forbids eating blood, and asserts that whoever sheds human blood will answer for it, because humans are made in God's image. The image has not been lost.

Chapter 9:8–17

The covenant is made with Noah, his descendants and every living creature. It is the first covenant by name and has no conditions: God promises never again to destroy all flesh by a flood. The sign is the 'bow' (qeshet) in the clouds, the word for a warrior's bow, which many scholars take to mean the weapon hung up, though this is an inference.

Chapter 9:18–29

The chapter ends with Noah's drunkenness and nakedness, Ham's shameful look, and the covering by Shem and Japheth. Noah curses Canaan, not Ham and not any race. The passage has been misused to justify slavery, but the text does not support it. It shows that even after the flood the human heart still needs more than the flood to change it.

05Key terms

covenant berit
A binding relationship made by oath. First used at ; the Noah covenant is God's unconditional promise to all creation.
ark tevah
A box or chest, not a ship. Used only of Noah's vessel and of the basket of baby Moses; both carry a life through water.
favor, grace chen
Undeserved kindness. Noah finds it; he does not earn it ().
violence chamas
Wrongful, bloody injury to others. It is the reason given for the flood (, 13).
remembered zakar
To call to mind in order to act. God's remembering marks the turning point of the story ().
bow qeshet
The word for a weapon of war, used here for the rainbow.

06In the whole Bible

The passage is the Bible's first great picture of judgment and grace together. God's judgment is real and morally grounded: he judges violence, and he grieves as he judges. His grace is also real: Noah is saved because he found favor, and he expresses his faith by building (). The pattern of rescue through judgment appears again in the Exodus, in Joshua and in the final judgment.

The covenant with Noah is foundational because of its scope. It is made with all people and all creatures, it has a visible sign, and it is unconditional. It is the framework within which the later covenants with Abraham, Israel and David are made, and it secures the stability of the natural order (; ). The command about blood and the statement that people are made in God's image give an early basis for the value of human life and for justice.

The passage also shows that judgment does not remove sin. In 6:5 the human heart is evil; in it remains so. The flood washes the earth but does not cleanse the heart, and the need for something deeper drives the story on. The New Testament uses the flood twice as a pattern for the end: Jesus compares his return to the days of Noah (), and Peter says that the world was judged by water and is now kept for judgment by fire ().

07Where Christ is

The New Testament makes the connection itself, which makes it the firmest. Peter writes that eight people were brought safely through water in the ark, and that this water corresponds to baptism, which saves through the resurrection of Jesus Christ (). The Greek word behind 'corresponds' (antitypon) is the language of type, a copy that matches its pattern: the ark is the pattern, and salvation in Christ is the fulfillment. The ark is one vessel, built at God's command, with one door, and those inside pass through the judgment unharmed. The detail that the LORD shut the door () fits this: salvation is God's act.

A second connection is the offering. Noah's burnt offering is received as a pleasing aroma (), and Paul uses the same language of Christ, who gave himself as a fragrant offering and sacrifice to God (). This is type: the sacrifice that turns God's response from judgment to mercy points to the sacrifice that does so finally. A third, tentative, is Noah's name. His father hoped that he would bring comfort (), and an echo of this can be heard in Christ the comforter of his people, though the New Testament does not draw it.

As for the rainbow, pictures a rainbow around God's throne, an echo of a covenant promise kept. The covenant with Noah also preserves the world long enough for the promise of to be fulfilled.

08How traditions read it

Christians have read Peter's words about baptism differently. Catholic, Orthodox and Lutheran traditions see baptism as the means by which God saves, so the ark and the flood prefigure the sacrament. Baptist and many Reformed traditions read the connection as pointing to the reality that baptism signifies, which is union with Christ in his death and resurrection, and hold that the water itself does not save. Peter adds that this is not a removal of dirt from the body but an appeal to God for a good conscience (), and both sides appeal to this. The class draws the common ground: the ark pictures rescue by God through Christ.

09Review questions

  1. What is the structure of the flood narrative, and what is at its centre in ?
  2. How do the Genesis flood and Mesopotamian flood stories resemble each other, and where do they differ?
  3. What are the three common readings of the 'sons of God' in ?
  4. Why is the covenant with Noah called universal and unconditional, and what is its sign?
  5. How does connect the ark to salvation through Christ?

Prepared with AI assistance. A scholar's review is still to come; if you spot anything to correct, please tell us.

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