Bible School · Old Testament survey · Class 26 of 68
David anointed and Goliath defeated: the LORD looks on the heart
1 Samuel 16–17 · about 27 minutes · David and Goliath
By the end of this class you should be able to
- Explain why the LORD rejects Eliab and the other sons of Jesse and what 1 Samuel 16:7 says about how God chooses.
- Describe the two changes in 1 Samuel 16: the Spirit coming on David and leaving Saul.
- Outline the structure of 1 Samuel 17 and identify the three speeches that carry its argument (Goliath, David, and David to Goliath).
- Explain how David's words in 17:45-47 frame the battle as the LORD's rather than David's.
- Name the textual and historical questions raised by chapters 16-17 and the typological connection to Christ that the New Testament supports.
Read the passage
16Now the LORD said to Samuel, “How long are you going to mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and go. I am sending you to Jesse of Bethlehem, for I have selected from his sons a king for Myself.” 2“How can I go?” Samuel asked. “Saul will hear of it and kill me!” The LORD answered, “Take a heifer with you and say, ‘I have come to sacrifice to the LORD.’ 3Then invite Jesse to the sacrifice, and I will show you what you are to do. You are to anoint for Me the one I indicate.” 4So Samuel did what the LORD had said and went to Bethlehem. When the elders of the town met him, they trembled and asked, “Do you come in peace?” 5“In peace,” he replied. “I have come to sacrifice to the LORD. Consecrate yourselves and come with me to the sacrifice.” Then he consecrated Jesse and his sons and invited them to the sacrifice. 6When they arrived, Samuel saw Eliab and said, “Surely here before the LORD is His anointed.” 7But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart.” 8Then Jesse called Abinadab and presented him to Samuel, who said, “The LORD has not chosen this one either.” 9Next Jesse presented Shammah, but Samuel said, “The LORD has not chosen this one either.” 10Thus Jesse made seven of his sons pass before Samuel, but Samuel told him, “The LORD has not chosen any of these.” 11And Samuel asked him, “Are these all the sons you have?” “There is still the youngest,” Jesse replied, “but he is tending the sheep.” “Send for him,” Samuel replied. “For we will not sit down to eat until he arrives.” 12So Jesse sent for his youngest son and brought him in. He was ruddy, with beautiful eyes and a handsome appearance. And the LORD said, “Rise and anoint him, for he is the one.” 13So Samuel took the horn of oil and anointed him in the presence of his brothers, and the Spirit of the LORD rushed upon David from that day forward. Then Samuel set out and went to Ramah. 14After the Spirit of the LORD had departed from Saul, a spirit of distress from the LORD began to torment him. 15Saul’s servants said to him, “Surely a spirit of distress from God is tormenting you. 16Let our lord command your servants here to seek out someone who can skillfully play the harp. Whenever the spirit of distress from God is upon you, he is to play it, and you will be well.” 17And Saul commanded his servants, “Find me someone who plays well, and bring him to me.” 18One of the servants answered, “I have seen a son of Jesse of Bethlehem who knows how to play the harp. He is a mighty man of valor, a warrior, eloquent and handsome, and the LORD is with him.” 19So Saul sent messengers to Jesse and said, “Send me your son David, who is with the sheep.” 20And Jesse took a donkey loaded with bread, a skin of wine, and one young goat, and sent them to Saul with his son David. 21When David came to Saul and entered his service, Saul admired him greatly, and David became his armor-bearer. 22Then Saul sent word to Jesse, saying, “Let David remain in my service, for I am pleased with him.” 23And whenever the spirit from God came upon Saul, David would pick up his harp and play, and Saul would become well, and the spirit of distress would depart from him.
Open 1 Samuel 16 in the reader (BSB)17Now the Philistines gathered their forces for war at Socoh in Judah, and they camped between Socoh and Azekah in Ephes-dammim. 2Saul and the men of Israel assembled and camped in the Valley of Elah, arraying themselves for battle against the Philistines. 3The Philistines stood on one hill and the Israelites stood on another, with the valley between them. 4Then a champion named Goliath, who was from Gath, came out from the Philistine camp. He was six cubits and a span in height, 5and he had a bronze helmet on his head. He wore a bronze coat of mail weighing five thousand shekels, 6and he had armor of bronze on his legs and a javelin of bronze slung between his shoulders. 7The shaft of his spear was like a weaver’s beam, and its iron point weighed six hundred shekels. In addition, his shield bearer went before him. 8And Goliath stood and shouted to the ranks of Israel, “Why do you come out and array yourselves for battle? Am I not a Philistine, and are you not servants of Saul? Choose one of your men and have him come down against me. 9If he is able to fight me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and labor for us.” 10Then the Philistine said, “I defy the ranks of Israel this day! Give me a man to fight!” 11On hearing the words of the Philistine, Saul and all the Israelites were dismayed and greatly afraid. 12Now David was the son of a man named Jesse, an Ephrathite from Bethlehem of Judah who had eight sons in the days of Saul. And Jesse was old and well along in years. 13The three older sons of Jesse had followed Saul into battle: The firstborn was Eliab, the second was Abinadab, and the third was Shammah. 14And David was the youngest. The three oldest had followed Saul, 15but David went back and forth from Saul to tend his father’s sheep in Bethlehem. 16For forty days the Philistine came forward every morning and evening to take his stand. 17One day Jesse said to his son David, “Take this ephah of roasted grain and these ten loaves of bread for your brothers and hurry to their camp. 18Take also these ten portions of cheese to the commander of their unit. Check on the welfare of your brothers and bring back an assurance from them. 19They are with Saul and all the men of Israel in the Valley of Elah, fighting against the Philistines.” 20So David got up early in the morning, left the flock with a keeper, loaded up, and set out as Jesse had instructed him. He reached the camp as the army was marching out to its position and shouting the battle cry. 21And Israel and the Philistines arrayed in formation against each other. 22Then David left his supplies in the care of the quartermaster and ran to the battle line. When he arrived, he asked his brothers how they were doing. 23And as he was speaking with them, suddenly the champion named Goliath, the Philistine from Gath, came forward from the Philistines and shouted his usual words, which David also heard. 24When all the men of Israel saw Goliath, they fled from him in great fear. 25Now the men of Israel had been saying, “Do you see this man who keeps coming out to defy Israel? To the man who kills him the king will give great riches. And he will give him his daughter in marriage and exempt his father’s house from taxation in Israel.” 26David asked the men who were standing with him, “What will be done for the man who kills this Philistine and removes this disgrace from Israel? Just who is this uncircumcised Philistine, that he should defy the armies of the living God?” 27The people told him about the offer, saying, “That is what will be done for the man who kills him.” 28Now when David’s oldest brother Eliab heard him speaking to the men, his anger burned against David. “Why have you come down here?” he asked. “And with whom did you leave those few sheep in the wilderness? I know your pride and wickedness of heart—you have come down to see the battle!” 29“What have I done now?” said David. “Was it not just a question?” 30Then he turned from him toward another and asked about the offer, and those people answered him just as the first ones had answered. 31Now David’s words were overheard and reported to Saul, who called for him. 32And David said to Saul, “Let no man’s heart fail on account of this Philistine. Your servant will go and fight him!” 33But Saul replied, “You cannot go out against this Philistine to fight him. You are just a boy, and he has been a warrior from his youth.” 34David replied, “Your servant has been tending his father’s sheep, and whenever a lion or a bear came and carried off a lamb from the flock, 35I went after it, struck it down, and delivered the lamb from its mouth. If it reared up against me, I would grab it by its fur, strike it down, and kill it. 36Your servant has killed lions and bears; this uncircumcised Philistine will be like one of them, for he has defied the armies of the living God.” 37David added, “The LORD, who delivered me from the claws of the lion and the bear, will deliver me from the hand of this Philistine.” “Go,” said Saul, “and may the LORD be with you.” 38Then Saul clothed David in his own tunic, put a bronze helmet on his head, and dressed him in armor. 39David strapped his sword over the tunic and tried to walk, but he was not accustomed to them. “I cannot walk in these,” David said to Saul. “I am not accustomed to them.” So David took them off. 40And David took his staff in his hand, selected five smooth stones from the brook, and put them in the pouch of his shepherd’s bag. And with his sling in hand, he approached the Philistine. 41Now the Philistine came closer and closer to David, with his shield-bearer before him. 42When the Philistine looked and saw David, he despised him because he was just a boy, ruddy and handsome. 43“Am I a dog,” he said to David, “that you come at me with sticks?” And the Philistine cursed David by his gods. 44“Come here,” he called to David, “and I will give your flesh to the birds of the air and the beasts of the field!” 45But David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the LORD of Hosts, the God of the armies of Israel, whom you have defied. 46This day the LORD will deliver you into my hand. This day I will strike you down, cut off your head, and give the carcasses of the Philistines to the birds of the air and the creatures of the earth. Then the whole world will know that there is a God in Israel. 47And all those assembled here will know that it is not by sword or spear that the LORD saves; for the battle is the LORD’s, and He will give all of you into our hands.” 48As the Philistine started forward to attack him, David ran quickly toward the battle line to meet him. 49Then David reached into his bag, took out a stone, and slung it, striking the Philistine on the forehead. The stone sank into his forehead, and he fell facedown on the ground. 50Thus David prevailed over the Philistine with a sling and a stone; without a sword in his hand he struck down the Philistine and killed him. 51David ran and stood over him. He grabbed the Philistine’s sword and pulled it from its sheath and killed him; and he cut off his head with the sword. When the Philistines saw that their hero was dead, they turned and ran. 52Then the men of Israel and Judah charged forward with a shout and pursued the Philistines to the entrance of Gath and to the gates of Ekron. And the bodies of the Philistines were strewn along the Shaaraim road to Gath and Ekron. 53When the Israelites returned from their pursuit of the Philistines, they plundered their camps. 54David took the head of the Philistine and brought it to Jerusalem, and he put Goliath’s weapons in his own tent. 55As Saul had watched David going out to confront the Philistine, he said to Abner the commander of the army, “Abner, whose son is this young man?” “As surely as you live, O king,” Abner replied, “I do not know.” 56“Find out whose son this young man is!” said the king. 57So when David returned from killing the Philistine, still holding his head in his hand, Abner took him and brought him before Saul. 58“Whose son are you, young man?” asked Saul. “I am the son of your servant Jesse of Bethlehem,” David replied.
Open 1 Samuel 17 in the reader (BSB)01Background
and 17 open the story of David, the figure who dominates the rest of 1 Samuel, all of 2 Samuel and much of the Psalms. They belong to the books of Samuel, which are anonymous. Jewish tradition (Bava Batra 14b) credits Samuel, Gad and Nathan; many modern scholars see the books as part of the Deuteronomistic History, composed from older sources and put in final form around the exile. The events belong to the late eleventh century BC, the closing years of Saul's reign, though no exact date can be given.
The setting is a kingdom in trouble. Saul was chosen as king () and then disobeyed, first at Gilgal and then in the war with Amalek ( and 15), and Samuel told him that the kingdom would be taken from him. opens with Samuel grieving over Saul, and the LORD tells him to stop grieving and go to Bethlehem. The Philistines, a coastal people with iron weapons and organized armies, are the main threat. In their army has come up into Judah, to a place between Socoh and Azekah, some miles southwest of Bethlehem, in the low hills where the Valley of Elah runs from the Judean hills toward the coastal plain.
The first readers knew David as their greatest king and the ancestor of the promised Messiah. The chapters answer a question they would have asked: how did this shepherd boy become king, and on what grounds? The answer is not that David was the strongest or the most impressive, but that the LORD chose him and was with him.
02Outline
- Samuel sent to Bethlehem with the horn of oil
- Seven sons rejected; David anointed; the Spirit rushes on him
- The Spirit leaves Saul; David plays the harp at court
- Goliath challenges Israel to single combat
- David arrives at the camp and asks who this Philistine is
- David before Saul: the lion, the bear and the refused armor
- David and Goliath in the name of the LORD
- Saul asks whose son the young man is
03How to read it
Both chapters are Hebrew historical narrative, written in a spare style that tells the story mostly through dialogue and action. The narrator does not tell us what to feel about David. The meaning is carried by contrast. sets David beside his brothers and beside Saul. sets him beside Goliath, beside his brother Eliab and beside Saul's armor. In each pair, the one who looks strong is not the one the LORD is with.
Several principles help.
- First, read the chapters as part of the account of the monarchy. showed Israel asking for a king who would fight their battles (). In the king is the one frozen in fear, and a shepherd with a sling fights the battle.
- Second, resist turning the story into a general lesson about facing personal giants. The narrative says that David acts as the anointed king and representative of the LORD's people, and the fight is the LORD's ().
- Third, take the textual questions seriously and honestly. An important Greek manuscript, Codex Vaticanus, omits a large part of (, 41, 50, 55-58), and some Greek witnesses and a scroll from Qumran give Goliath's height as four cubits and a span instead of six cubits and a span. The story also says that David already served Saul as a musician () and yet Saul asks whose son he is (). Scholars explain this variously: as two traditions combined, as a question about David's family rather than his person, or as Saul's failure to remember a young man he knew only briefly. This class works from the Hebrew text as it stands and notes the questions without resting any teaching on them.
04What the text says
Chapter 16:1–5
The LORD asks Samuel how long he will grieve over Saul, whom he has rejected from being king over Israel. He is to fill his horn with oil and go to Jesse of Bethlehem, because the LORD has provided himself a king among his sons. Samuel fears Saul will kill him, so God gives him a sacrifice as cover. The elders of Bethlehem tremble at his coming. The danger shows how far prophet and king have drifted apart.
Chapter 16:6–13
Jesse brings seven sons. Samuel sees Eliab, tall and fine, and thinks that this must be the LORD's anointed. The LORD answers that Samuel is not to look at his appearance or height, because the LORD has rejected him. People look on the outward appearance, but the LORD looks on the heart. The remark is pointed, because Saul had been chosen partly for looking like a king (). Seven sons pass and none is chosen. Samuel asks whether these are all, and Jesse says there is still the youngest, who is keeping the sheep. David is ruddy, with beautiful eyes and a handsome appearance, but the narrator does not make this the reason. The LORD tells Samuel to rise and anoint him, for this is the one. Samuel anoints him in the midst of his brothers, and from that day the Spirit of the LORD rushes upon David.
Chapter 16:14–23
At once the narrative turns to Saul: the Spirit of the LORD departed from him, and a harmful spirit from the LORD tormented him. This statement is difficult, and readers have taken it in more than one way. The text is clear that nothing happens apart from God's rule, and clear that Saul's torment follows his rejection of God's word. Saul's servants suggest music, and David is brought to court, skilled with the lyre, a brave man, a man of war, prudent in speech, and one with whom the LORD is present. David becomes Saul's armor-bearer, and when the harmful spirit comes, David plays and Saul is relieved.
Chapter 17:1–11
The Philistines gather for battle between Socoh and Azekah, and Saul and Israel camp in the Valley of Elah. A champion comes out of the Philistine camp, Goliath of Gath. His height, his bronze armor and the weight of his spear are given in detail, and the detail is meant to impress. He challenges Israel to choose a man to fight him, and the loser's people will serve the winner. Saul and all Israel are dismayed and greatly afraid.
Chapter 17:12–30
For forty days, morning and evening, Goliath comes out. David goes back and forth between Saul and his father's sheep. When Jesse sends him to bring grain, bread and cheese to his brothers, he arrives as the Philistine speaks. David asks what will be done for the man who kills this Philistine and takes away the reproach from Israel, and then says who is this uncircumcised Philistine that he should defy 'the armies of the living God.' The phrase 'living God' sets the contest in theological terms. Eliab, the brother the LORD rejected, accuses David of pride, and David answers only that it was a question.
Chapter 17:31–40
Saul hears and sends for David, who says no man need lose heart; his servant will fight. Saul says David is a youth. David tells of killing a lion and a bear when he kept his father's sheep, and says the LORD who delivered him from them will deliver him from this Philistine. Saul sends him out with a blessing and dresses him in armor, but David takes it off, since he has not tested it. He takes his staff, chooses five smooth stones from the brook and takes his sling.
Chapter 17:41–54
Goliath curses David by his gods and promises to give his flesh to the birds. David's answer is the heart of the chapter. Goliath comes with sword, spear and javelin, and David comes in the name of the LORD of hosts, the God of the armies of Israel. Today the LORD will deliver Goliath into his hand, that all the earth may know there is a God in Israel, and that all this assembly may know that the LORD saves not with sword and spear, for the battle is the LORD's. The stone sinks into Goliath's forehead, and David cuts off his head with Goliath's own sword. The Philistines flee, and Israel pursues them toward Gath and Ekron. David takes the head to Jerusalem, which is probably a note added from a later vantage point, since the city was not yet Israelite.
Chapter 17:55–58
The scene ends with Saul asking Abner whose son this youth is. David answers that he is the son of Jesse the Bethlehemite.
05Key terms
- anointed mashiach
- One set apart by pouring oil on the head. When Samuel sees Eliab he thinks 'the LORD's anointed' is before him ().
- heart lev or levav
- In Hebrew thinking the heart is the center of will, intention and character, not feelings alone. The LORD looks at it ().
- the Spirit of the LORD rushes ruach YHWH tsalach
- The Spirit comes with force to equip a person for a task. It came on Saul in , 10 and now on David, and in David's case it is said to remain from that day on.
- champion ish habbenayim
- Literally 'the man of the space between,' the warrior who fights for both armies in single combat. It is used only of Goliath.
- reproach cherpah
- Shame or scorn, especially when someone mocks a people or their God (). David is concerned for the honor of God's name.
- the battle is the LORD's la-YHWH hammilchamah
- A confession that victory belongs to God (). The same idea appears in the wars of and .
06In the whole Bible
The central teaching is that God chooses and equips his servants on grounds other than appearance, strength or position. First Samuel 16:7 is among the best-known statements of this in Scripture. Paul takes it up in a different key in , where God chooses what is weak in the world to shame the strong. It belongs to a pattern that runs through Genesis and beyond: Abel, Isaac, Jacob, Joseph and Moses are chosen against the expected order, and here the youngest of Jesse's eight sons is chosen.
The chapters also teach the relation between the Spirit and office. The Spirit rushes on David at his anointing and leaves Saul. In the Old Testament, the Spirit is given to particular people for particular work, often temporarily. The promise of a time when the Spirit would rest on a coming king () and be poured out on all God's people () looks toward more than this passage can supply.
teaches that deliverance belongs to the LORD and that human weakness is no obstacle to him. David's confession () is a statement of theology before it is a war cry: the God of Israel is living, he is known by what he does, and he saves without needing sword or spear.
07Where Christ is
The connection here is typological. David is a type of Christ. He is a shepherd from Bethlehem, anointed by oil and the Spirit, chosen by God against human expectation, and he acts as a representative who fights on behalf of a people who cannot fight for themselves. The New Testament makes the first part explicit. Luke places Jesus' birth in 'the city of David' (, ), and Paul's sermon at Antioch recalls that God raised up David as a man after his heart and brought from his offspring a Saviour (). The Spirit's coming on David after his anointing is an echo of the Spirit descending on Jesus at his baptism ().
The fight with Goliath is a type, and a more cautious one. The New Testament never applies the chapter to Jesus directly. The pattern, however, fits what it says: one man goes out as the people's representative, wins against the enemy of the people, and the people share the victory. says Jesus shared in flesh and blood so that through death he might destroy the one who has the power of death. Some church fathers and later preachers such as Charles Spurgeon read Goliath as the devil or as sin and death.
The contrast also matters. David is a flawed type, and the story of his sin follows in . The shepherd-king of Bethlehem is a pointer to a greater Shepherd () who is also the Son of David ().
08How traditions read it
Teachers differ on how to preach the story of David and Goliath. In some Protestant circles it has often been taught as an example, in which the learner is the David who faces giants. Others in the Reformed and evangelical tradition, following what is called the redemptive-historical approach, argue that David is a representative king, so the learner stands with the frightened Israelites and the story points to the greater David. The Church Fathers and much Catholic and Orthodox tradition read Goliath as a figure of the devil. This class follows the second approach because the text itself frames David as the anointed king acting for his people.
09Review questions
- What does the LORD say in to correct Samuel's judgment about Eliab, and how does this recall the choosing of Saul in and 10?
- What two changes happen in , and what do they show about God's choice of a king?
- What do the descriptions of Goliath's armor and the response of Saul's army in contribute to the story?
- How does David describe the battle in , and why does he say the whole earth will know there is a God in Israel?
- What textual and historical questions do and 17 raise, and what typological connection to Christ does the New Testament support?
Prepared with AI assistance. A scholar's review is still to come; if you spot anything to correct, please tell us.
Your notes
Only you can see your notes.