Bible School · Old Testament survey · Class 24 of 68
Hannah, Eli and the boy Samuel: a new prophet for a failing priesthood
1 Samuel 1–3 · about 28 minutes · Hannah and Samuel
By the end of this class you should be able to
- Place 1 Samuel 1 to 3 at the end of the period of the judges and explain why Shiloh and Eli's house matter.
- Follow the three-chapter movement: Hannah's prayer and vow, her song and the corruption of Eli's sons, and the call of Samuel.
- Explain the main themes of Hannah's song in 1 Samuel 2:1-10, especially reversal and the first mention of the LORD's anointed.
- Describe the contrast between Samuel and Eli's sons, and the judgment announced on Eli's house.
- Trace how the New Testament picks up Hannah's song, Samuel's growth and Samuel's place among the prophets.
Read the passage
1Now there was a man named Elkanah who was from Ramathaim-zophim in the hill country of Ephraim. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. 2He had two wives, one named Hannah and the other Peninnah. And Peninnah had children, but Hannah had none. 3Year after year Elkanah would go up from his city to worship and sacrifice to the LORD of Hosts at Shiloh, where Eli’s two sons, Hophni and Phinehas, were priests to the LORD. 4And whenever the day came for Elkanah to present his sacrifice, he would give portions to his wife Peninnah and to all her sons and daughters. 5But to Hannah he would give a double portion, for he loved her even though the LORD had closed her womb. 6Because the LORD had closed Hannah’s womb, her rival would provoke her and taunt her viciously. 7And this went on year after year. Whenever Hannah went up to the house of the LORD, her rival taunted her until she wept and would not eat. 8“Hannah, why are you crying?” her husband Elkanah asked. “Why won’t you eat? Why is your heart so grieved? Am I not better to you than ten sons?” 9So after they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the temple of the LORD. 10In her bitter distress, Hannah prayed to the LORD and wept with many tears. 11And she made a vow, pleading, “O LORD of Hosts, if only You will look upon the affliction of Your maidservant and remember me, not forgetting Your maidservant but giving her a son, then I will dedicate him to the LORD all the days of his life, and no razor shall ever come over his head.” 12As Hannah kept on praying before the LORD, Eli watched her mouth. 13Hannah was praying in her heart, and though her lips were moving, her voice could not be heard. So Eli thought she was drunk 14and said to her, “How long will you be drunk? Put away your wine!” 15“No, my lord,” Hannah replied. “I am a woman oppressed in spirit. I have not had any wine or strong drink, but I have poured out my soul before the LORD. 16Do not take your servant for a wicked woman; for all this time I have been praying out of the depth of my anguish and grief.” 17“Go in peace,” Eli replied, “and may the God of Israel grant the petition you have asked of Him.” 18“May your maidservant find favor with you,” said Hannah. Then she went on her way, and she began eating again, and her face was no longer downcast. 19The next morning Elkanah and Hannah got up early to bow in worship before the LORD, and then returned home to Ramah. And Elkanah had relations with his wife Hannah, and the LORD remembered her. 20So in the course of time, Hannah conceived and gave birth to a son. She named him Samuel, saying, “Because I have asked for him from the LORD.” 21Then Elkanah and all his house went up to make the annual sacrifice to the LORD and to fulfill his vow, 22but Hannah did not go. “After the boy is weaned,” she said to her husband, “I will take him to appear before the LORD and to stay there permanently.” 23“Do what you think is best,” her husband Elkanah replied, “and stay here until you have weaned him. Only may the LORD confirm His word.” So Hannah stayed and nursed her son until she had weaned him. 24Once she had weaned him, Hannah took the boy with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. Though the boy was still young, she brought him to the house of the LORD at Shiloh. 25And when they had slaughtered the bull, they brought the boy to Eli. 26“Please, my lord,” said Hannah, “as surely as you live, my lord, I am the woman who stood here beside you praying to the LORD. 27I prayed for this boy, and since the LORD has granted me what I asked of Him, 28I now dedicate the boy to the LORD. For as long as he lives, he is dedicated to the LORD.” So they worshiped the LORD there.
Open 1 Samuel 1 in the reader (BSB)2At that time Hannah prayed: “My heart rejoices in the LORD in whom my horn is exalted. My mouth speaks boldly against my enemies, for I rejoice in Your salvation. 2There is no one holy like the LORD. Indeed, there is no one besides You! And there is no Rock like our God. 3Do not boast so proudly, or let arrogance come from your mouth, for the LORD is a God who knows, and by Him actions are weighed. 4The bows of the mighty are broken, but the feeble are equipped with strength. 5The well-fed hire themselves out for food, but the starving hunger no more. The barren woman gives birth to seven, but she who has many sons pines away. 6The LORD brings death and gives life; He brings down to Sheol and raises up. 7The LORD sends poverty and wealth; He humbles and He exalts. 8He raises the poor from the dust and lifts the needy from the ash heap. He seats them among princes and bestows on them a throne of honor. For the foundations of the earth are the LORD’s, and upon them He has set the world. 9He guards the steps of His faithful ones, but the wicked perish in darkness; for by his own strength shall no man prevail. 10Those who oppose the LORD will be shattered. He will thunder from heaven against them. The LORD will judge the ends of the earth and will give power to His king. He will exalt the horn of His anointed.” 11Then Elkanah went home to Ramah, but the boy began ministering to the LORD before Eli the priest. 12Now the sons of Eli were wicked men; they had no regard for the LORD 13or for the custom of the priests with the people. When any man offered a sacrifice, the servant of the priest would come with a three-pronged meat fork while the meat was boiling 14and plunge it into the pan or kettle or cauldron or cooking pot. And the priest would claim for himself whatever the meat fork brought up. This is how they treated all the Israelites who came to Shiloh. 15Even before the fat was burned, the servant of the priest would come and say to the man who was sacrificing, “Give the priest some meat to roast, because he will not accept boiled meat from you, but only raw.” 16And if any man said to him, “The fat must be burned first; then you may take whatever you want,” the servant would reply, “No, you must give it to me right now. If you refuse, I will take it by force!” 17Thus the sin of these young men was severe in the sight of the LORD, for they were treating the LORD’s offering with contempt. 18Now Samuel was ministering before the LORD—a boy wearing a linen ephod. 19Each year his mother would make him a little robe and bring it to him when she went with her husband to offer the annual sacrifice. 20And Eli would bless Elkanah and his wife, saying, “May the LORD give you children by this woman in place of the one she dedicated to the LORD.” Then they would go home. 21So the LORD attended to Hannah, and she conceived and gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the LORD. 22Now Eli was very old, and he heard about everything his sons were doing to all Israel and how they were sleeping with the women who served at the entrance to the Tent of Meeting. 23“Why are you doing these things?” Eli said to his sons. “I hear about your wicked deeds from all these people. 24No, my sons; it is not a good report I hear circulating among the LORD’s people. 25If a man sins against another man, God can intercede for him; but if a man sins against the LORD, who can intercede for him?” But they would not listen to their father, since the LORD intended to put them to death. 26And the boy Samuel continued to grow in stature and in favor with the LORD and with man. 27Then a man of God came to Eli and told him, “This is what the LORD says: ‘Did I not clearly reveal Myself to your father’s house when they were in Egypt under Pharaoh’s house? 28And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave to the house of your father all the offerings of the Israelites made by fire. 29Why then do you kick at My sacrifice and offering that I have prescribed for My dwelling place? You have honored your sons more than Me by fattening yourselves with the best of all the offerings of My people Israel.’ 30Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me forever. But now the LORD declares: Far be it from Me! For I will honor those who honor Me, but those who despise Me will be disdained. 31Behold, the days are coming when I will cut off your strength and the strength of your father’s house, so that no older man will be left in your house. 32You will see distress in My dwelling place. Despite all that is good in Israel, no one in your house will ever again reach old age. 33And every one of you that I do not cut off from My altar, your eyes will fail and your heart will grieve. All your descendants will die by the sword of men. 34And this sign shall come to you concerning your two sons Hophni and Phinehas: They will both die on the same day. 35Then I will raise up for Myself a faithful priest. He will do whatever is in My heart and mind. And I will build for him an enduring house, and he will walk before My anointed one for all time. 36And everyone left in your house will come and bow down to him for a piece of silver or a morsel of bread, pleading, “Please appoint me to some priestly office so that I can eat a piece of bread.”’”
Open 1 Samuel 2 in the reader (BSB)3And the boy Samuel ministered to the LORD before Eli. Now in those days the word of the LORD was rare and visions were scarce. 2And at that time Eli, whose eyesight had grown so dim that he could not see, was lying in his room. 3Before the lamp of God had gone out, Samuel was lying down in the temple of the LORD, where the ark of God was located. 4Then the LORD called to Samuel, and he answered, “Here I am.” 5He ran to Eli and said, “Here I am, for you have called me.” “I did not call,” Eli replied. “Go back and lie down.” So he went and lay down. 6Once again the LORD called, “Samuel!” So Samuel got up, went to Eli, and said, “Here I am, for you have called me.” “My son, I did not call,” Eli replied. “Go back and lie down.” 7Now Samuel did not yet know the LORD, because the word of the LORD had not yet been revealed to him. 8Once again, for the third time, the LORD called to Samuel. He got up, went to Eli, and said, “Here I am, for you have called me.” Then Eli realized that it was the LORD who was calling the boy. 9“Go and lie down,” he said to Samuel, “and if He calls you, say, ‘Speak, LORD, for Your servant is listening.’” So Samuel went and lay down in his place. 10Then the LORD came and stood there, calling as before, “Samuel! Samuel!” And Samuel answered, “Speak, for Your servant is listening.” 11Then the LORD said to Samuel, “I am about to do something in Israel at which the ears of all who hear it will tingle. 12On that day I will carry out against Eli everything I have spoken about his family, from beginning to end. 13I told him that I would judge his house forever for the iniquity of which he knows, because his sons blasphemed God and he did not restrain them. 14Therefore I have sworn to the house of Eli, ‘The iniquity of Eli’s house shall never be atoned for by sacrifice or offering.’” 15Samuel lay down until the morning; then he opened the doors of the house of the LORD. He was afraid to tell Eli the vision, 16but Eli called to him and said, “Samuel, my son.” “Here I am,” answered Samuel. 17“What was the message He gave you?” Eli asked. “Do not hide it from me. May God punish you, and ever so severely, if you hide from me anything He said to you.” 18So Samuel told him everything and did not hide a thing from him. “He is the LORD,” replied Eli. “Let Him do what is good in His eyes.” 19And Samuel grew, and the LORD was with him, and He let none of Samuel’s words fall to the ground. 20So all Israel from Dan to Beersheba knew that Samuel was confirmed as a prophet of the LORD. 21And the LORD continued to appear at Shiloh, because there He revealed Himself to Samuel by His word.
Open 1 Samuel 3 in the reader (BSB)01Background
First and Second Samuel were one book in the Hebrew Bible. The author is not named. Jewish tradition (Talmud, Bava Batra 14b) says Samuel wrote the early part and that Nathan and Gad completed the book, a view drawn from . Many modern scholars see the work as compiled from earlier sources, probably after the kingdom divided, since says Ziklag belonged to the kings of Judah 'to this day'. The book tells of Israel's passage from the judges to the monarchy and begins in the last years of the judges, in the eleventh century BC.
The setting is Shiloh, in the hill country of Ephraim. Shiloh was the main sanctuary of Israel at that time. The tabernacle had been set up there after the conquest (), and the ark of the covenant was kept there. The priest in charge was Eli, with his sons Hophni and Phinehas serving under him. Israel had no central ruler and faced growing pressure from the Philistines ( had closed on a land with no king). The priests themselves were corrupt.
The main human characters are three. Elkanah, an Ephraimite from Ramathaim-zophim (Ramah), has two wives, Hannah and Peninnah. Hannah is childless. Eli is the aged priest, and Samuel is the boy who will become prophet, intercessor and kingmaker. First Chronicles 6:26-28 and 33-38 traces Samuel's descent to a Levitical family, though calls Elkanah an Ephraimite, which probably means he lived in Ephraim's territory. Scholars discuss how the two statements fit.
02Outline
- Elkanah's household and Hannah's grief at Shiloh
- Hannah's prayer and vow; Eli's mistake and blessing
- Samuel is born and given to the LORD
- Hannah's song: the God who reverses and the king he will anoint
- Samuel serves while Eli's sons despise the offerings
- A man of God announces judgment on Eli's house
- The LORD calls Samuel and tells him of the coming judgment
- Samuel is recognised as a prophet from Dan to Beersheba
03How to read it
These chapters are Hebrew narrative, with a long poem in the middle. The narrator often leaves the reader to judge by setting two people or two things side by side. Here the pairings are plain: Hannah and Peninnah; Hannah and Eli; Samuel and Eli's sons; the rare word of the LORD in and the clear word he speaks to Samuel. Seeing, hearing and knowing matter throughout: Eli's eyes are dim (), and his sons do not know the LORD. Hannah, whose prayer Eli misreads, is the one God hears.
Hannah's song is a psalm. Hebrew poetry works by parallel lines and rich images, and its language should not be pressed into narrow facts. Its images, the broken bow, the barren woman bearing seven, the poor lifted from the ash heap, picture a general truth about how God acts, and not only Hannah's own case. The song also looks ahead to king and anointed (), at a point in the story when Israel has no king.
The passage must also be read as the opening of the books of Samuel, which are about kingship. Its structure is deliberate. The book opens with Hannah's song and closes with David's songs (; ), and both mention the LORD's anointed. The chapters before us prepare the ground by showing the failure of the priesthood and the rise of Samuel, who will anoint Israel's first two kings.
04What the text says
Chapter 1:1–8
Elkanah takes his family to Shiloh each year to worship and sacrifice. The title 'the LORD of hosts' (yhwh tseva'ot) appears here for the first time in the Bible, presenting the LORD as ruler of all armies and powers. Peninnah has children, Hannah has none, and 'the LORD had closed her womb'. Peninnah provokes her, and Hannah weeps and cannot eat. Elkanah asks whether he is not better to her than ten sons. The question is loving but misses the depth of her grief.
. Eli sits by the doorpost of the sanctuary, and Hannah prays nearby in bitterness of soul. She makes a vow: if the LORD will look on her affliction and give her a son, she will give him to the LORD for all his life, and no razor will touch his head. Her prayer is silent, only her lips move, so Eli supposes she is drunk. She answers that she is not drunk but has been pouring out her soul before the LORD and asks him not to take her for a wicked woman. Eli then blesses her, and her face is no longer sad. The scene shows a priest who misreads sincere prayer, preparing for the larger failure of his house.
. The LORD 'remembered' Hannah, a covenant word that means acting on a promise. Samuel is born. The name Samuel is traditionally linked with 'God has heard', but Hannah explains it with the verb sha'al, to ask: she asked him of the LORD. The same root appears in Eli's blessing (), in the naming () and twice in her words at Shiloh, where the child she asked for is lent to the LORD (). It is also the root of the name Saul, 'asked for', which the reader meets when Israel asks for a king (). When Samuel is weaned she brings him to Shiloh with offerings and gives him to the LORD.
. Hannah's song begins in personal joy, her horn lifted high, and widens into a statement about the LORD's rule. There is none holy like the LORD, and no rock like him. He breaks the bows of the mighty and arms the stumbling. The full hire themselves out for bread, and the hungry cease to hunger. The barren woman bears seven, and the mother of many languishes. He kills and brings to life, brings down to Sheol and raises up. He raises the poor from the dust and lifts the needy from the ash heap to sit with princes. The song ends with a prophecy: the LORD will judge to the ends of the earth and will give strength to his king and exalt the horn of his anointed. The word is mashiach, the root of 'Messiah', and Israel had no king yet.
. Against the song's picture stands Eli's household. His sons are called 'worthless' and 'did not know the LORD' (), the same charge that made against a whole generation. They took meat from the sacrifices by force, demanding it raw before the fat had been burned, which the law reserved for the LORD (), and the narrator says the young men's sin was great because they treated the LORD's offering with contempt. They also lay with the women who served at the entrance of the tent of meeting. Meanwhile the boy Samuel ministers before the LORD in a linen ephod, and Hannah brings him a little robe each year. Eli rebukes his sons, but they do not listen, and says the LORD intended to put them to death. says Samuel kept growing, in favour with the LORD and with people.
. A man of God comes to Eli. He recalls that the LORD chose Eli's ancestor in Egypt to serve as priest, and he charges Eli with honouring his sons above God. The LORD says he honours those who honour him. The oracle announces that Eli's line will be cut off, that his two sons will die on the same day, and that God will raise up a faithful priest, who will do what is in God's heart and mind, and for whom he will build an enduring house.
. The word of the LORD was rare in those days. Eli's eyes were dim, and the lamp of God had not yet gone out. Samuel, lying near the ark, hears a voice three times and runs to Eli each time. The narrator says Samuel did not yet know the LORD, meaning that no word from him had yet been revealed to the boy. Eli eventually understands and tells him to say, 'Speak, for Your servant is listening.' The LORD stands and calls his name twice. The message is that he is about to do something in Israel that will make ears tingle, and that Eli's house will be judged because Eli did not restrain his sons. Samuel is afraid to tell it. Eli presses him, and Samuel hides nothing. Eli answers that it is the LORD and that he must do what seems good to him. This is submission, not repentance.
. The LORD is with Samuel and lets none of his words fall to the ground. All Israel from Dan to Beersheba, the northern and southern ends of the land, knows he is a prophet.
05Key terms
- LORD of hosts yhwh tseva'ot
- A title for the LORD as ruler of all armies, heavenly and earthly. is its first occurrence in the Bible.
- ask, lend sha'al
- To ask or request. Hannah plays on the word in naming Samuel and in giving him back (, 27-28).
- remember zakar
- To call to mind and act on. When God remembers, he acts on his promise ().
- anointed mashiach
- One set apart by anointing with oil, especially a king or priest. The word gives us 'Messiah' and, in Greek, 'Christ'.
- worthless beliya'al
- Good for nothing, wicked. It is used of Eli's sons () and in of what Hannah is not.
- prophet navi
- One who speaks for God. In 3:20 Samuel is established as a prophet, and later he anoints kings.
06In the whole Bible
- First Samuel 1 to 3 develops several lines of Old Testament teaching.
- The first is the reversal of human fortunes by God. Hannah's song says the LORD brings down the mighty and lifts up the poor, a theme the Psalms take up () and the whole Bible follows through to the Magnificat.
- The second is prayer: Hannah's silent prayer is heard when the priest misreads it.
- The third is the idea of dedication: Samuel is given to the LORD for life, as a Nazirite-like offering (compare ).
- Fourth, the passage shows the effect of unfaithful leaders. Eli's sons do not know the LORD, and the sanctuary itself is damaged by their conduct. The oracle against Eli's house is fulfilled when Abiathar, descended from Eli, is removed from the priesthood by Solomon, and says this fulfilled the word the LORD spoke against the house of Eli at Shiloh (compare ).
- Fifth, the passage shows the weight of the word of God. A rare word becomes a spoken and trusted one, a sign that God has not abandoned his people. Samuel stands in the line of Moses: and name Moses and Samuel together as great intercessors.
Finally, the chapters speak of an anointed king before there is one. That thread leads through David to the promise of an everlasting house ().
07Where Christ is
The strongest connections here are echoes that Luke makes explicit. Hannah's song is taken up by Mary in the Magnificat (). Like Hannah, Mary rejoices that God has brought down the mighty and lifted up the lowly, and has filled the hungry. Elizabeth's pregnancy () also follows the pattern of the barren woman whom God remembers, as with Sarah and Rachel. says Jesus increased in favour with God and people, closely echoing . In Jesus' parents present him in the temple, as Hannah gave Samuel to the LORD.
The word 'anointed' in is mashiach. In its original setting, it points to a king God will raise up, and first to David. The New Testament reads it as ultimately pointing to Jesus, the Messiah. The faithful priest of is read in different ways: as Zadok, who replaced Abiathar under Solomon (); as Samuel; and, by Christian readers, as pointing finally to Christ, whom calls a merciful and faithful high priest. This class takes Zadok as the nearer fulfilment and Christ as the final one, as a type. The contrast with Eli's house is plain: Eli's sons took what belonged to the LORD, and Christ gave himself.
Samuel also stands among the prophets. names Moses' promise of a prophet like himself () and adds that all the prophets from Samuel on foretold these days. In this sense Samuel is a type of the prophet who hears and speaks God's word without holding anything back (). states the contrast: God spoke in many ways through the prophets, but in these last days he has spoken by his Son. The word that was rare at Shiloh is fully given in the Son.
08Review questions
- What does the setting at Shiloh and the condition of Eli's house tell the reader about the state of Israel at the end of the judges period?
- How does the repeated use of the verb 'ask' (sha'al) shape the account of Samuel's birth and dedication?
- What are the main images of reversal in Hannah's song, and what is the significance of the last verse, which mentions a king and an anointed one?
- How do and describe the same problem, and how is Samuel different?
- Which New Testament passages echo Hannah's song and Samuel's growth, and what is the connection to ?
Prepared with AI assistance. A scholar's review is still to come; if you spot anything to correct, please tell us.
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