Aide

Bible School · Old Testament survey · Class 23 of 68

Ruth and the kinsman-redeemer: loyal love in the days of the judges

Ruth 1–4 · about 28 minutes · The kinsman-redeemer

By the end of this class you should be able to

Read the passage

1In the days when the judges ruled, there was a famine in the land. And a certain man from Bethlehem in Judah, with his wife and two sons, went to reside in the land of Moab. 2The man’s name was Elimelech, his wife’s name was Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah, and they entered the land of Moab and settled there. 3Then Naomi’s husband Elimelech died, and she was left with her two sons, 4who took Moabite women as their wives, one named Orpah and the other named Ruth. And after they had lived in Moab about ten years, 5both Mahlon and Chilion also died, and Naomi was left without her two sons and without her husband. 6When Naomi heard in Moab that the LORD had attended to His people by providing them with food, she and her daughters-in-law prepared to leave the land of Moab. 7Accompanied by her two daughters-in-law, she left the place where she had been living and set out on the road leading back to the land of Judah. 8Then Naomi said to her two daughters-in-law, “Go back, each of you to your mother’s home. May the LORD show you loving devotion, as you have shown to your dead and to me. 9May the LORD enable each of you to find rest in the home of your new husband.” And she kissed them as they wept aloud 10and said, “Surely we will return with you to your people.” 11But Naomi replied, “Return home, my daughters. Why would you go with me? Are there still sons in my womb to become your husbands? 12Return home, my daughters. Go on, for I am too old to have another husband. Even if I thought there was hope for me to have a husband tonight and to bear sons, 13would you wait for them to grow up? Would you refrain from having husbands? No, my daughters, it grieves me very much for your sakes that the hand of the LORD has gone out against me.” 14Again they wept aloud, and Orpah kissed her mother-in-law goodbye, but Ruth clung to her. 15“Look,” said Naomi, “your sister-in-law has gone back to her people and her gods; follow her back home.” 16But Ruth replied: “Do not urge me to leave you or to turn from following you. For wherever you go, I will go, and wherever you live, I will live; your people will be my people, and your God will be my God. 17Where you die, I will die, and there I will be buried. May the LORD punish me, and ever so severely, if anything but death separates you and me.” 18When Naomi saw that Ruth was determined to go with her, she stopped trying to persuade her. 19So Naomi and Ruth traveled until they came to Bethlehem. When they entered Bethlehem, the whole city was stirred because of them, and the women of the city exclaimed, “Can this be Naomi?” 20“Do not call me Naomi,” she replied. “Call me Mara, because the Almighty has dealt quite bitterly with me. 21I went away full, but the LORD has brought me back empty. Why call me Naomi? After all, the LORD has testified against me, and the Almighty has afflicted me.” 22So Naomi returned from the land of Moab with her daughter-in-law Ruth the Moabitess. And they arrived in Bethlehem at the beginning of the barley harvest.

Open Ruth 1 in the reader (BSB)

2Now Naomi had a relative on her husband’s side, a prominent man of noble character from the clan of Elimelech, whose name was Boaz. 2And Ruth the Moabitess said to Naomi, “Please let me go into the fields and glean heads of grain after someone in whose sight I may find favor.” “Go ahead, my daughter,” Naomi replied. 3So Ruth departed and went out into the field and gleaned after the harvesters. And she happened to come to the part of the field belonging to Boaz, who was from the clan of Elimelech. 4Just then Boaz arrived from Bethlehem and said to the harvesters, “The LORD be with you.” “The LORD bless you,” they replied. 5And Boaz asked the foreman of his harvesters, “Whose young woman is this?” 6The foreman answered, “She is the Moabitess who returned with Naomi from the land of Moab. 7She has said, ‘Please let me glean and gather among the sheaves after the harvesters.’ So she came out and has continued from morning until now, except that she rested a short time in the shelter.” 8Then Boaz said to Ruth, “Listen, my daughter. Do not go and glean in another field, and do not go away from this place, but stay here close to my servant girls. 9Let your eyes be on the field they are harvesting, and follow along after these girls. Indeed, I have ordered the young men not to touch you. And when you are thirsty, go and drink from the jars the young men have filled.” 10At this, she fell on her face, bowing low to the ground, and said to him, “Why have I found such favor in your eyes that you should take notice of me, even though I am a foreigner?” 11Boaz replied, “I have been made fully aware of all you have done for your mother-in-law since the death of your husband, how you left your father and mother and the land of your birth, and how you came to a people you did not know before. 12May the LORD repay your work, and may you receive a rich reward from the LORD, the God of Israel, under whose wings you have taken refuge.” 13“My lord,” she said, “may I continue to find favor in your eyes, for you have comforted and spoken kindly to your maidservant, though I am not like one of your servant girls.” 14At mealtime Boaz said to her, “Come over here; have some bread and dip it into the vinegar sauce.” So she sat down beside the harvesters, and he offered her roasted grain, and she ate and was satisfied and had some left over. 15When Ruth got up to glean, Boaz ordered his young men, “Even if she gathers among the sheaves, do not insult her. 16Rather, pull out for her some stalks from the bundles and leave them for her to gather. Do not rebuke her.” 17So Ruth gathered grain in the field until evening. And when she beat out what she had gleaned, it was about an ephah of barley. 18She picked up the grain and went into the town, where her mother-in-law saw what she had gleaned. And she brought out what she had saved from her meal and gave it to Naomi. 19Then her mother-in-law asked her, “Where did you glean today, and where did you work? Blessed be the man who noticed you.” So she told her mother-in-law where she had worked. “The name of the man I worked with today is Boaz,” she said. 20Then Naomi said to her daughter-in-law, “May he be blessed by the LORD, who has not withdrawn His kindness from the living or the dead.” Naomi continued, “The man is a close relative. He is one of our kinsman-redeemers.” 21Then Ruth the Moabitess said, “He also told me, ‘Stay with my young men until they have finished gathering all my harvest.’” 22And Naomi said to her daughter-in-law Ruth, “My daughter, it is good for you to work with his young women, so that nothing will happen to you in another field.” 23So Ruth stayed close to the servant girls of Boaz to glean grain until the barley and wheat harvests were finished. And she lived with her mother-in-law.

Open Ruth 2 in the reader (BSB)

3One day Ruth’s mother-in-law Naomi said to her, “My daughter, should I not seek a resting place for you, that it may be well with you? 2Now is not Boaz, with whose servant girls you have been working, a relative of ours? In fact, tonight he is winnowing barley on the threshing floor. 3Therefore wash yourself, put on perfume, and wear your best clothes. Go down to the threshing floor, but do not let the man know you are there until he has finished eating and drinking. 4When he lies down, note the place where he lies. Then go in and uncover his feet, and lie down, and he will explain to you what you should do.” 5“I will do everything you say,” Ruth answered. 6So she went down to the threshing floor and did everything her mother-in-law had instructed her to do. 7After Boaz had finished eating and drinking and was in good spirits, he went to lie down at the end of the heap of grain. Then Ruth went in secretly, uncovered his feet, and lay down. 8At midnight, Boaz was startled, turned over, and there lying at his feet was a woman! 9“Who are you?” he asked. “I am your servant Ruth,” she replied. “Spread the corner of your garment over me, for you are a kinsman-redeemer.” 10Then Boaz said, “May the LORD bless you, my daughter. You have shown more kindness now than before, because you have not run after the younger men, whether rich or poor. 11And now do not be afraid, my daughter. I will do for you whatever you request, since all my fellow townspeople know that you are a woman of noble character. 12Yes, it is true that I am a kinsman-redeemer, but there is a redeemer nearer than I. 13Stay here tonight, and in the morning, if he wants to redeem you, good. Let him redeem you. But if he does not want to redeem you, as surely as the LORD lives, I will. Now lie here until morning.” 14So she lay down at his feet until morning, but she got up before anyone else could recognize her. Then Boaz said, “Do not let it be known that a woman came to the threshing floor.” 15And he told her, “Bring the shawl you are wearing and hold it out.” When she did so, he shoveled six measures of barley into her shawl. Then he went into the city. 16When Ruth returned to her mother-in-law, Naomi asked her, “How did it go, my daughter?” Then Ruth told her all that Boaz had done for her. 17And she said, “He gave me these six measures of barley, for he said, ‘Do not go back to your mother-in-law empty-handed.’” 18“Wait, my daughter,” said Naomi, “until you find out how things go, for he will not rest unless he has resolved the matter today.”

Open Ruth 3 in the reader (BSB)

4Meanwhile, Boaz went to the gate and sat down there. Soon the kinsman-redeemer of whom he had spoken came along, and Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down. 2Then Boaz took ten of the elders of the city and said, “Sit here,” and they did so. 3And he said to the kinsman-redeemer, “Naomi, who has returned from the land of Moab, is selling the piece of land that belonged to our brother Elimelech. 4I thought I should inform you that you may buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do so. But if you will not redeem it, tell me so I may know, because there is no one but you to redeem it, and I am next after you.” “I will redeem it,” he replied. 5Then Boaz said, “On the day you buy the land from Naomi and also from Ruth the Moabitess, you must also acquire the widow of the deceased in order to raise up the name of the deceased on his inheritance.” 6The kinsman-redeemer replied, “I cannot redeem it myself, or I would jeopardize my own inheritance. Take my right of redemption, because I cannot redeem it.” 7Now in former times in Israel, concerning the redemption or exchange of property, to make any matter legally binding a man would remove his sandal and give it to the other party, and this was a confirmation in Israel. 8So the kinsman-redeemer removed his sandal and said to Boaz, “Buy it for yourself.” 9At this, Boaz said to the elders and all the people, “You are witnesses today that I am buying from Naomi all that belonged to Elimelech, Chilion, and Mahlon. 10Moreover, I have acquired Ruth the Moabitess, Mahlon’s widow, as my wife, to raise up the name of the deceased through his inheritance, so that his name will not disappear from among his brothers or from the gate of his home. You are witnesses today.” 11“We are witnesses,” said the elders and all the people at the gate. “May the LORD make the woman entering your home like Rachel and Leah, who together built up the house of Israel. May you be prosperous in Ephrathah and famous in Bethlehem. 12And may your house become like the house of Perez, whom Tamar bore to Judah, because of the offspring the LORD will give you by this young woman.” 13So Boaz took Ruth, and she became his wife. And when he had relations with her, the LORD enabled her to conceive, and she gave birth to a son. 14Then the women said to Naomi, “Blessed be the LORD, who has not left you this day without a kinsman-redeemer. May his name become famous in Israel. 15He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and is better to you than seven sons, has given him birth.” 16And Naomi took the child, placed him on her lap, and became a nurse to him. 17The neighbor women said, “A son has been born to Naomi,” and they named him Obed. He became the father of Jesse, the father of David. 18Now these are the generations of Perez: Perez was the father of Hezron, 19Hezron was the father of Ram, Ram was the father of Amminadab, 20Amminadab was the father of Nahshon, Nahshon was the father of Salmon, 21Salmon was the father of Boaz, Boaz was the father of Obed, 22Obed was the father of Jesse, and Jesse was the father of David.

Open Ruth 4 in the reader (BSB)

01Background

Ruth is a short narrative of four chapters. It opens 'in the days when the judges ruled' (), and so it is set in the same period as the book of Judges, though its tone is utterly different. In the Hebrew Bible it stands in the Writings (Ketuvim), and Jewish communities read it at the feast of Shavuot (Weeks), the harvest festival. The English Bible places it after Judges, following the order of the Greek Old Testament. The author is not named. The Talmud (Bava Batra 14b) ascribes the book to Samuel, but the genealogy ends with David (), and Samuel died before David became king (). The book was therefore written in David's time or later. Some scholars date it to the early monarchy, while others argue for the period after the exile, pointing to the explanation of an old custom in as if it were no longer practised and to certain features of its Hebrew.

The story begins with famine. A man named Elimelech, whose name means 'my God is king', leaves Bethlehem in Judah, whose name means 'house of bread', with his wife Naomi and their two sons, and settles in Moab, east of the Dead Sea. The Moabites were descended, according to , from Lot, and relations with them were often poor. excludes Moabites from the assembly of the LORD to the tenth generation. A Moabite woman as the heroine of an Israelite book is therefore remarkable.

The story also depends on three laws or customs. The poor were allowed to glean the edges and leftovers of the harvest (; ). A close relative, the go'el or kinsman-redeemer, had a duty to buy back family land that had been sold from need () and to rescue relatives in distress. And the practice of continuing a dead man's name through a relative () lies behind . The book does not exactly follow any one of these texts. Scholars debate how the laws and the custom in Ruth fit together, and the story seems to apply the principles behind them rather than a single rule.

02Outline

  1. Famine, exile in Moab, and the death of the men
  2. Naomi returns; Orpah turns back; Ruth clings to Naomi and Naomi's God
  3. Ruth gleans in the field of Boaz and receives his kindness
  4. At the threshing floor Ruth asks Boaz to act as redeemer
  5. At the gate Boaz redeems the field and takes Ruth
  6. Obed is born; the line runs from Perez to David

03How to read it

Ruth is a short story told with great economy. Hebrew narrative of this type shows character through dialogue and action, and the narrator seldom comments. The book moves in a deliberate pattern: Naomi's emptiness in is turned to fullness by . She leaves 'full' and returns 'empty' (), and at the end women of the town say that a son has been born to Naomi (), and Naomi takes the child on her lap ().

The key to reading it is a pair of Hebrew words.

  • The first is hesed, loyal love or faithful kindness, shown by Ruth to Naomi and Boaz (; ) and recognised by Naomi as the LORD's own faithfulness at work ().
  • The second is go'el, 'redeemer', a relative who acts to restore a family's loss. These two words carry the story's meaning. The hesed of the people becomes the means by which the LORD's hesed reaches Naomi.

Two cautions apply.

  • First, God seldom speaks or acts openly in the book. His work is shown in blessings spoken and in ordinary events that turn out well, such as when Ruth 'happened' to come to the part of the field belonging to Boaz (). The Hebrew can be read as a chance, but the book plainly means that God's hand lay behind it.
  • Second, the book should not be reduced to a love story. It is also a story about covenant loyalty, the care of the poor, and the place of foreigners in God's people. The ending, with its genealogy, shows its purpose: it is a story about how David came to be.

04What the text says

Chapter 1

The narrator reports four deaths in a few verses. Elimelech dies, the sons marry Moabite women, Orpah and Ruth, and after about ten years both sons die. Naomi is left with no husband, no sons and no grandchildren. When she hears that the LORD has visited his people and given them food, she decides to return. She tells her daughters-in-law to go back to their mothers' houses, praying that the LORD would show them hesed and give them 'rest', each in the house of a new husband. Orpah turns back, which is not condemned. Ruth does not. Her words are among the most quoted in the Old Testament: 'Your people will be my people, and your God will be my God.' She also vows to be buried where Naomi is, and invokes the LORD's name in an oath. The vow is a change of allegiance, a Moabite taking the LORD as her God. Back in Bethlehem, Naomi tells the women to call her Mara, 'bitter', because the Almighty has dealt bitterly with her. She sees the LORD's hand in her trouble, and she does not yet see his hand in Ruth. They arrive as the barley harvest begins.

Chapter 2

Ruth goes out to glean and 'happens' upon the field of Boaz, a relative of Elimelech and a man of standing. Boaz greets his reapers with the LORD's name, a sign of a community that still honours God in the days of the judges. He notices Ruth and tells her to stay in his field. He has heard what she did for her mother-in-law, how she left her father, mother and homeland to come to a people she did not know, a description that recalls Abraham's departure (). He asks the LORD to repay her, the God 'under whose wings' she has come to take refuge. Boaz then goes beyond the law's requirement: he lets her drink from the workers' water, invites her to eat with the reapers, and tells his men to leave extra grain on purpose. She goes home with about an ephah of barley, roughly twenty-two litres, a heavy load for one day. Naomi hears the name of Boaz and blesses him in the LORD's name, since the LORD's kindness has not left the living or the dead. She explains that he is a close relative, 'one of our redeemers'.

Chapter 3

Naomi sends Ruth to the threshing floor at night, where Boaz sleeps near the grain after the harvest. The scene is delicate and its details are debated. Ruth is told to wash, anoint herself, dress, go down, and uncover Boaz's feet and lie there. She does so and asks Boaz to spread his 'wing' (kanaf) over her, for he is a redeemer. The word is the same as in 2:12: the wing under which Ruth took refuge is the wing Boaz is asked to spread, so he is invited to become the answer to his own prayer. Boaz blesses her, calls her a 'worthy woman' (eshet chayil, the phrase of ), and says he will act, but there is a nearer relative who must be given the first right. He sends her home before dawn with six measures of barley so that she does not return 'empty' to her mother-in-law.

Chapter 4

The legal business is done at the town gate before ten elders. Boaz tells the nearer relative about Elimelech's field, and the man agrees to redeem it. When Boaz adds that the purchase includes Ruth, the Moabite, to raise up the name of the dead man on his inheritance, the man declines, afraid of damaging his own estate. The transfer is sealed by a sandal handed over. The elders and people bless Boaz and Ruth, asking that she be like Rachel and Leah, and that Boaz's house be like that of Perez, the son of Tamar and Judah. Ruth bears a son. The women tell Naomi that the LORD has not left her without a redeemer, and that the child will be a restorer of life and a nourisher in her old age. The neighbours name him Obed. The book ends with ten names from Perez to David, which show that a Moabite widow's faith produced Israel's greatest king.

05Key terms

steadfast love, loyalty hesed
Covenant faithfulness that goes beyond what is required. It is shown by Ruth and Boaz, and finally attributed to the LORD.
redeemer go'el
A near relative who acts to restore a family member's lost freedom, land or name. The word describes Boaz in , and .
wing, corner of a garment kanaf
The edge or wing. It occurs in (God's wings) and (Boaz's garment), joining God's protection to Boaz's.
worthy woman eshet chayil
A woman of strength and worth. The same phrase opens the portrait in .
rest menuchah
Security and a settled home. Naomi prays for it for her daughters-in-law () and later seeks it for Ruth ().
empty reqam
Without anything. Naomi says she came back empty (), and Boaz does not allow Ruth to go back empty ().

06In the whole Bible

Ruth holds a high view of God's providence. He is seldom named as acting, but each turn of the story is traced to him: the food in Bethlehem, Ruth's arrival in Boaz's field, the conception of Obed (). The book shows that God works through ordinary loyalty and through the quiet decisions of people who are not prophets or kings. Behind the story of one family stands the line of David.

The book also teaches the place of the foreigner among God's people. A Moabite, from a nation that Deuteronomy had barred from the assembly, becomes a member of the community and an ancestor of the king. Some scholars see here a counterweight to the strict policies on foreign marriage in Ezra and Nehemiah (), though the book's own purpose is to explain David's descent and honour the faith of a foreigner. Rahab, a Canaanite woman, makes the same point (; ).

  • Third, Ruth portrays redemption as an act of costly kinship. The go'el must share the family and pay the price. The Old Testament uses this idea for God himself: he redeems Israel from Egypt () and is called Israel's redeemer in Isaiah (for example ; ). adds that Israel's Maker is her husband, a picture that joins redemption to marriage as in .
  • Finally, the book stands in the canon as a bridge between Judges and Samuel. After the story of national failure in Judges, Ruth shows faithful lives in Bethlehem and prepares for the king who comes from that town.

07Where Christ is

The clearest connection is a genealogical fulfillment. lists Boaz, whose mother was Rahab, then Obed, whose mother was Ruth, in the ancestry of Jesus. Matthew names four women in his genealogy (Tamar, Rahab, Ruth and the wife of Uriah), and at least Rahab and Ruth were foreigners; Tamar is also often thought to have been a Canaanite. The Messiah's family tree already includes people from outside Israel, which prepares for the gospel's reach to the nations. promises a ruler from Bethlehem Ephrathah, and and place Jesus' birth there. The town of Ruth and Boaz is the town of the Messiah, and the elders' blessing in , which mentions Ephrathah, finds an echo in Micah's promise.

Many Christian interpreters also see Boaz as a type of Christ in his role as kinsman-redeemer. The New Testament does not call him a type in so many words, so it is best understood as a pattern in the Bible's understanding of redemption. It is a pattern the New Testament uses: says that Christ shared in flesh and blood and was made like his brothers in every respect in order to redeem, and says God sent his Son, born of a woman, to redeem those under the law. A redeemer had to be a relative, willing and able, and had to pay the price. Boaz fits those marks, and Jesus fulfils them to the full. The nearer relative who cannot redeem shows what the law could not do.

Ruth's own story can be read as an echo of the gospel's welcome of Gentiles, a stranger brought near. describes Gentiles once strangers to the covenants and now brought near by the blood of Christ. , where the LORD spreads his garment over Israel and enters a covenant with her, is the Old Testament image closest to , though it is not clear that the author of Ruth had it in mind. These are echoes, offered as such.

08Review questions

  1. What do the opening verses of Ruth and the setting 'in the days when the judges ruled' tell the reader about the world of the story?
  2. How does Naomi's description of herself in change by the end of ?
  3. What are the three customs or laws that lie behind the story, and where are they found in the Torah?
  4. What links do the words 'wing' (kanaf) in and and 'empty' in and create within the story?
  5. How does connect Ruth and Boaz to Jesus, and what is notable about the women Matthew names in his genealogy?

Prepared with AI assistance. A scholar's review is still to come; if you spot anything to correct, please tell us.

Your notes

Only you can see your notes.

Ask a question about this class

0/600
Places and dictionary for this chapter ▾
Sign in to keep your progress← Previous