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Bible School · Old Testament survey · Class 13 of 68

Broken covenant, renewed covenant: the calf and the name of the LORD

Exodus 32–34 · about 29 minutes · The golden calf; God's name revealed

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32Now when the people saw that Moses was delayed in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!” 2So Aaron told them, “Take off the gold earrings that are on your wives and sons and daughters, and bring them to me.” 3Then all the people took off their gold earrings and brought them to Aaron. 4He took the gold from their hands, and with an engraving tool he fashioned it into a molten calf. And they said, “These, O Israel, are your gods, who brought you up out of the land of Egypt!” 5When Aaron saw this, he built an altar before the calf and proclaimed: “Tomorrow shall be a feast to the LORD.” 6So the next day they arose, offered burnt offerings, and presented peace offerings. And the people sat down to eat and drink, and got up to indulge in revelry. 7Then the LORD said to Moses, “Go down at once, for your people, whom you brought up out of the land of Egypt, have corrupted themselves. 8How quickly they have turned aside from the way that I commanded them! They have made for themselves a molten calf and have bowed down to it. They have sacrificed to it and said, ‘These, O Israel, are your gods, who brought you up out of the land of Egypt.’” 9The LORD also said to Moses, “I have seen this people, and they are indeed a stiff-necked people. 10Now leave Me alone, so that My anger may burn against them and consume them. Then I will make you into a great nation.” 11But Moses sought the favor of the LORD his God, saying, “O LORD, why does Your anger burn against Your people, whom You brought out of the land of Egypt with great power and a mighty hand? 12Why should the Egyptians declare, ‘He brought them out with evil intent, to kill them in the mountains and wipe them from the face of the earth’? Turn from Your fierce anger and relent from doing harm to Your people. 13Remember Your servants Abraham, Isaac, and Israel, to whom You swore by Your very self when You declared, ‘I will make your descendants as numerous as the stars in the sky, and I will give your descendants all this land that I have promised, and it shall be their inheritance forever.’” 14So the LORD relented from the calamity He had threatened to bring on His people. 15Then Moses turned and went down the mountain with the two tablets of the Testimony in his hands. They were inscribed on both sides, front and back. 16The tablets were the work of God, and the writing was the writing of God, engraved on the tablets. 17When Joshua heard the sound of the people shouting, he said to Moses, “The sound of war is in the camp.” 18But Moses replied: “It is neither the cry of victory nor the cry of defeat; I hear the sound of singing!” 19As Moses approached the camp and saw the calf and the dancing, he burned with anger and threw the tablets out of his hands, shattering them at the base of the mountain. 20Then he took the calf they had made, burned it in the fire, ground it to powder, and scattered the powder over the face of the water. Then he forced the Israelites to drink it. 21“What did this people do to you,” Moses asked Aaron, “that you have led them into so great a sin?” 22“Do not be enraged, my lord,” Aaron replied. “You yourself know that the people are intent on evil. 23They told me, ‘Make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!’ 24So I said to them, ‘Whoever has gold, let him take it off,’ and they gave it to me. And when I threw it into the fire, out came this calf!” 25Moses saw that the people were out of control, for Aaron had let them run wild and become a laughingstock to their enemies. 26So Moses stood at the entrance to the camp and said, “Whoever is for the LORD, come to me.” And all the Levites gathered around him. 27He told them, “This is what the LORD, the God of Israel, says: ‘Each of you men is to fasten his sword to his side, go back and forth through the camp from gate to gate, and slay his brother, his friend, and his neighbor.’” 28The Levites did as Moses commanded, and that day about three thousand of the people fell dead. 29Afterward, Moses said, “Today you have been ordained for service to the LORD, since each man went against his son and his brother; so the LORD has bestowed a blessing on you this day.” 30The next day Moses said to the people, “You have committed a great sin. Now I will go up to the LORD; perhaps I can make atonement for your sin.” 31So Moses returned to the LORD and said, “Oh, what a great sin these people have committed! They have made gods of gold for themselves. 32Yet now, if You would only forgive their sin.... But if not, please blot me out of the book that You have written.” 33The LORD replied to Moses, “Whoever has sinned against Me, I will blot out of My book. 34Now go, lead the people to the place I described. Behold, My angel shall go before you. But on the day I settle accounts, I will punish them for their sin.” 35And the LORD sent a plague on the people because of what they had done with the calf that Aaron had made.

Open Exodus 32 in the reader (BSB)

33Then the LORD said to Moses, “Leave this place, you and the people you brought up out of the land of Egypt, and go to the land that I promised to Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’ 2And I will send an angel before you, and I will drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. 3Go up to a land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people; otherwise, I might destroy you on the way.” 4When the people heard these bad tidings, they went into mourning, and no one put on any of his jewelry. 5For the LORD had said to Moses, “Tell the Israelites, ‘You are a stiff-necked people. If I should go with you for a single moment, I would destroy you. Now take off your jewelry, and I will decide what to do with you.’” 6So the Israelites stripped themselves of their jewelry from Mount Horeb onward. 7Now Moses used to take the tent and pitch it at a distance outside the camp. He called it the Tent of Meeting, and anyone inquiring of the LORD would go to the Tent of Meeting outside the camp. 8Then, whenever Moses went out to the tent, all the people would stand at the entrances to their own tents and watch Moses until he entered the tent. 9As Moses entered the tent, the pillar of cloud would come down and remain at the entrance, and the LORD would speak with Moses. 10When all the people saw the pillar of cloud standing at the entrance to the tent, they would stand up and worship, each one at the entrance to his own tent. 11Thus the LORD would speak to Moses face to face, as a man speaks to his friend. Then Moses would return to the camp, but his young assistant Joshua son of Nun would not leave the tent. 12Then Moses said to the LORD, “Look, You have been telling me, ‘Lead this people up,’ but You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have found favor in My sight.’ 13Now if indeed I have found favor in Your sight, please let me know Your ways, that I may know You and find favor in Your sight. Remember that this nation is Your people.” 14And the LORD answered, “My Presence will go with you, and I will give you rest.” 15“If Your Presence does not go with us,” Moses replied, “do not lead us up from here. 16For how then can it be known that Your people and I have found favor in Your sight, unless You go with us? How else will we be distinguished from all the other people on the face of the earth?” 17So the LORD said to Moses, “I will do this very thing you have asked, for you have found favor in My sight, and I know you by name.” 18Then Moses said, “Please show me Your glory.” 19“I will cause all My goodness to pass before you,” the LORD replied, “and I will proclaim My name—the LORD—in your presence. I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 20But He added, “You cannot see My face, for no one can see Me and live.” 21The LORD continued, “There is a place near Me where you are to stand upon a rock, 22and when My glory passes by, I will put you in a cleft of the rock and cover you with My hand until I have passed by. 23Then I will take My hand away, and you will see My back; but My face must not be seen.”

Open Exodus 33 in the reader (BSB)

34Then the LORD said to Moses, “Chisel out two stone tablets like the originals, and I will write on them the words that were on the first tablets, which you broke. 2Be ready in the morning, and come up on Mount Sinai to present yourself before Me on the mountaintop. 3No one may go up with you; in fact, no one may be seen anywhere on the mountain—not even the flocks or herds may graze in front of the mountain.” 4So Moses chiseled out two stone tablets like the originals. He rose early in the morning, and taking the two stone tablets in his hands, he went up Mount Sinai as the LORD had commanded him. 5And the LORD descended in a cloud, stood with him there, and proclaimed His name, the LORD. 6Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness, 7maintaining loving devotion to a thousand generations, forgiving iniquity, transgression, and sin. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers on their children and grandchildren to the third and fourth generations.” 8Moses immediately bowed down to the ground and worshiped. 9“O Lord,” he said, “if I have indeed found favor in Your sight, my Lord, please go with us. Although this is a stiff-necked people, forgive our iniquity and sin, and take us as Your inheritance.” 10And the LORD said, “Behold, I am making a covenant. Before all your people I will perform wonders that have never been done in any nation in all the world. All the people among whom you live will see the LORD’s work, for it is an awesome thing that I am doing with you. 11Observe what I command you this day. I will drive out before you the Amorites, Canaanites, Hittites, Perizzites, Hivites, and Jebusites. 12Be careful not to make a treaty with the inhabitants of the land you are entering, lest they become a snare in your midst. 13Rather, you must tear down their altars, smash their sacred stones, and chop down their Asherah poles. 14For you must not worship any other god, for the LORD, whose name is Jealous, is a jealous God. 15Do not make a covenant with the inhabitants of the land, for when they prostitute themselves to their gods and sacrifice to them, they will invite you, and you will eat their sacrifices. 16And when you take some of their daughters as brides for your sons, their daughters will prostitute themselves to their gods and cause your sons to do the same. 17You shall make no molten gods for yourselves. 18You are to keep the Feast of Unleavened Bread. For seven days at the appointed time in the month of Abib, you are to eat unleavened bread as I commanded you. For in the month of Abib you came out of Egypt. 19The first offspring of every womb belongs to Me, including all the firstborn males among your livestock, whether cattle or sheep. 20You must redeem the firstborn of a donkey with a lamb; but if you do not redeem it, you are to break its neck. You must redeem all the firstborn of your sons. No one shall appear before Me empty-handed. 21Six days you shall labor, but on the seventh day you shall rest; even in the seasons of plowing and harvesting, you must rest. 22And you are to celebrate the Feast of Weeks with the firstfruits of the wheat harvest, and the Feast of Ingathering at the turn of the year. 23Three times a year all your males are to appear before the Lord GOD, the God of Israel. 24For I will drive out the nations before you and enlarge your borders, and no one will covet your land when you go up three times a year to appear before the LORD your God. 25Do not offer the blood of a sacrifice to Me along with anything leavened, and do not let any of the sacrifice from the Passover Feast remain until morning. 26Bring the best of the firstfruits of your soil to the house of the LORD your God. You must not cook a young goat in its mother’s milk.” 27The LORD also said to Moses, “Write down these words, for in accordance with these words I have made a covenant with you and with Israel.” 28So Moses was there with the LORD forty days and forty nights without eating bread or drinking water. He wrote on the tablets the words of the covenant—the Ten Commandments. 29And when Moses came down from Mount Sinai with the two tablets of the Testimony in his hands, he was unaware that his face had become radiant from speaking with the LORD. 30Aaron and all the Israelites looked at Moses, and behold, his face was radiant. And they were afraid to approach him. 31But Moses called out to them; so Aaron and all the leaders of the congregation returned to him, and Moses spoke to them. 32And after this all the Israelites came near, and Moses commanded them to do everything that the LORD had told him on Mount Sinai. 33When Moses had finished speaking with them, he put a veil over his face. 34But whenever Moses went in before the LORD to speak with Him, he would remove the veil until he came out. And when he came out, he would tell the Israelites what he had been commanded, 35and the Israelites would see that the face of Moses was radiant. So Moses would put the veil back over his face until he went in to speak with the LORD.

Open Exodus 34 in the reader (BSB)

01Background

interrupts the instructions for the tabernacle () and their carrying out () with the worst failure in the book. Israel has just heard the Ten Words and sworn to obey (; ), and while Moses is on the mountain receiving instructions they make an idol. Jewish and Christian tradition ascribes Exodus to Moses. Critical scholars see layers in these chapters, and many think the calf story has been shaped by the later action of Jeroboam in . The class reads the chapters as one account of failure, judgment, intercession and renewal.

The date depends on the date of the exodus, which is debated: an early date of about 1446 BC and a late date in the thirteenth century BC are both defended. The calf is not described in detail. Some scholars suggest that it was meant as a pedestal for the invisible LORD, like the animals on which gods stand in Near Eastern art, and not a rival god. The text, however, treats it as breaking the second word, and Aaron's cry that these are Israel's gods who brought them out of Egypt is repeated almost word for word by Jeroboam in .

The first readers were an Israel that knew it had failed more than once and had been forgiven. They needed to know why they were still alive and why God still dwelt among them. The answer is in .

02Outline

  1. The people make a golden calf; Aaron declares a feast
  2. The LORD threatens; Moses pleads and the LORD relents
  3. Moses breaks the tablets and judgment falls
  4. Moses goes back up to seek atonement
  5. The LORD will not go with them; the tent of meeting
  6. 'Show me your glory': presence and the back of God
  7. New tablets and the proclamation of the name
  8. The covenant renewed
  9. Moses' shining face and the veil

03How to read it

These chapters are a long narrative whose spine is a conversation. There are three scenes of intercession, and each moves the story from threat to promise. In the first, Moses persuades God not to destroy the people (). In the second, he asks that God's presence go with them (). In the third, he asks to see God's glory and instead hears the name (-). The structure shows that the answer to sin is not Israel's repair but God's mercy.

The key interpretive principle is to read them against the covenant of . Israel has just promised obedience, and the calf is a direct breach of the first two words. The chapters also use the language of unfaithfulness in marriage (), since the covenant is a bond between God and his people. A second principle is to read God's changing responses as the language of a real relationship. Passages such as , where the LORD relents, and , which says God is not a man that he should change his mind, must both be heard. The Hebrew verb in both places (nacham) can mean to feel sorrow or relent, and so tradition has understood the language as describing how God's unchanging purpose appears to people who pray.

The chapters also help interpret the rest of the Bible, because is the most quoted description of God in the Old Testament. It should be read first in its own setting, as God's answer to sin and intercession.

04What the text says

. Moses is delayed on the mountain, and the people ask Aaron to make them gods who will go before them. Aaron collects their gold earrings, shapes the metal with a tool, and casts a calf. The people cry that this is the god who brought Israel up out of Egypt. Aaron builds an altar and announces a feast to the LORD (YHWH) for the next day. They offer sacrifices, eat and drink, and rise up to play. The sin is double: an image, and a claim that the image is the LORD who brought them out. This is not a turn to a foreign god but a corrupted worship of the true one.

. The LORD tells Moses to go down, because the people have corrupted themselves. The LORD calls them Moses' people, whom Moses brought up out of Egypt, and not his own. They are stiff-necked, he says, and he proposes to destroy them and make Moses a great nation. Moses does not accept the offer. He appeals to the LORD's own purposes: the people are the LORD's by the exodus, the Egyptians will say that he brought them out to kill them, and he swore to Abraham, Isaac and Israel. The LORD relents from the disaster he had threatened.

. Moses comes down with the two tablets written by God. He hears the noise of revelry and breaks the tablets at the foot of the mountain, a sign that the covenant has been broken. He burns the calf, grinds it to powder, scatters it on the water and makes Israel drink. Aaron's excuse is that he threw the gold into the fire and the calf came out. Moses calls for whoever is on the LORD's side to come to him. The Levites gather, and about three thousand die.

. Moses goes back up and says, 'Perhaps I can make atonement.' He asks God to forgive the people's sin, and if not, to blot him out of the book God has written. The LORD answers that whoever has sinned will be blotted out and sends a plague.

. The LORD tells Moses to lead the people on to the land with an angel, but he himself will not go with them, because they are stiff-necked. The people mourn and strip off their ornaments. Moses then takes the tent outside the camp, calls it the tent of meeting, and the pillar of cloud stands at its door. The LORD speaks with Moses face to face, as with a friend. Joshua, a young man, does not leave the tent.

. Moses presses the case. He asks to know the LORD's ways, and says that unless the LORD's presence goes with them, he does not want to leave. The LORD says that his presence will go with them and that he will give Moses rest. Then Moses asks to see God's glory. The LORD will let all his goodness pass before Moses and proclaim his name, 'and I will be gracious to whom I will be gracious'. But no one can see his face and live. Moses will stand in a cleft in the rock, covered by God's hand, and see only his back.

. Moses cuts two new tablets and climbs the mountain. The LORD comes down in the cloud and proclaims his name: compassionate and gracious, slow to anger, abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity, transgression and sin, yet by no means clearing the guilty. Moses bows and asks the LORD to go with them and pardon them.

. The LORD makes a covenant, promising wonders and calling Israel to avoid idolatry and covenants with the land's peoples. The laws repeated include the feasts, the firstborn and the Sabbath. Moses stays forty days without bread or water and writes the ten words on the tablets.

. Moses comes down with a face that shines, so that Aaron and the people are afraid. He covers it with a veil, except when he goes in to speak with the LORD.

05Key terms

stiff-necked qeshe oref
Stubborn, like an ox that refuses the yoke. God uses it of Israel in ; , 5, and Moses uses it as a ground for God to go with them in .
relent nacham
To be sorry, to change course, to be comforted. Said of the LORD in . The same root is used in to say that God does not repent as a man does.
steadfast love chesed
Covenant loyalty, love that holds to a promise. It is the center of the name proclaimed in .
compassionate rachum
From the word for womb. It describes the tender mercy of a parent. Paired with 'gracious' (chanun) in .
glory kavod
Literally 'weight'. It means the visible presence and splendor of the LORD.
shone qaran
From the word for 'horn' or ray. Jerome's Latin Bible rendered it as 'horned', which is why Michelangelo's Moses has horns.

06In the whole Bible

The central doctrine in these chapters is the character of God. is the Old Testament's own summary of who the LORD is, and it is repeated in , , , and . It has two halves that must be kept together. God is compassionate, gracious and steadfast, and he forgives. He also does not clear the guilty, and sin has consequences that run through families. Neither half cancels the other.

  • The second is intercession. The chapters give a pattern for mediation in which a man stands between a holy God and a sinful people and appeals to God's own promises and glory. The limit of this pattern is stated in and 32:33: Moses cannot offer himself to bear the people's sin.
  • The third is the presence of God. The tent outside the camp and Moses' request in show that the greatest need of Israel is not land but the presence of the LORD. This is the question that the building of the tabernacle in answers.

The fourth is God's freedom in mercy. 'I will be gracious to whom I will be gracious' () places grace in the will of God and not in human merit, and Paul takes it up in in his argument about Israel and the nations. Christians read that argument differently, as the tradition note says.

The golden calf also becomes a pattern in Scripture. Jeroboam repeats Aaron's words (), the psalm of Israel's history recalls it (), and Stephen retells it as a pattern of Israel's refusal ().

07Where Christ is

Moses is the type of the mediator. He stands between God's anger and a guilty people, pleads God's promises, and offers himself, asking to be blotted out of God's book. But the type shows its limit, because God refuses the trade () and Moses can say only 'perhaps' (). The New Testament presents Jesus as the mediator who does what Moses could not. says he is able to save completely those who draw near to God through him, since he always lives to intercede for them, and says there is one mediator between God and humankind, the man Christ Jesus. Paul's wish to be cut off for his people in is an echo of Moses' prayer, but only Christ actually bears the curse ().

The request to see God's glory is answered in , which uses the language of tabernacle ('dwelt' or 'pitched his tent') and glory, and says that grace and truth came through Jesus Christ, and that no one has seen God but the only Son has made him known. This is an echo that becomes fulfillment. It also quotes the vocabulary of , where the LORD is full of steadfast love and faithfulness, and John uses 'grace and truth' in a way that likely recalls it. Paul says that the light of the knowledge of God's glory shines 'in the face of Jesus Christ' ().

Paul also reads the shining face and veil of in . The glory on Moses was real but fading, he says, and the veil remains over the minds of those who read Moses without Christ. When a person turns to the Lord, the veil is taken away, and believers, with unveiled faces, are being transformed from glory to glory. The shining face of Jesus on the mountain, with Moses beside him (), may be read as an echo of the same scene.

08How traditions read it

The statement that the LORD 'relented' () is read differently across Christian traditions. The classical view, held by Catholic, Orthodox, Reformed and Lutheran writers, is that God does not change, and that the language is the way Scripture describes his unchanging purpose as it appears to those who pray. Some evangelical thinkers, often called open theists, take the language more literally and hold that God can take up a new course in response to prayer. Wesleyan and Arminian writers often occupy a middle position, stressing that God truly responds while remaining unchanging in character. This class holds that the text shows that Moses' prayer was real and effective, and it leaves the philosophical question to later study.

09Review questions

  1. What claim do Aaron and the people make about the calf, and why does Jeroboam's repetition of it in matter?
  2. What three things does Moses appeal to in , and what is the outcome?
  3. Why does Moses prefer God's presence to the land in , and what does the tent of meeting show about it?
  4. What are the two halves of the name proclaimed in , and where else in the Old Testament is it repeated?
  5. How do and read ?

Prepared with AI assistance. A scholar's review is still to come; if you spot anything to correct, please tell us.

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