Aide

Bible School · Old Testament survey · Class 11 of 68

The blood on the door and the sea parted: Passover and the crossing

Exodus 12–14 · about 30 minutes · Passover and the sea

By the end of this class you should be able to

  • Describe the Passover meal, its elements and why God commanded that it be remembered every year.
  • Explain what the death of the firstborn and the blood on the doorframes meant for Egypt and for Israel.
  • Narrate the crossing of the sea in Exodus 14 and say what the text claims about who acts.
  • Define redemption of the firstborn in Exodus 13 and how it ties Israel's later worship to the exodus.
  • Trace how the New Testament reads Passover and the crossing, citing 1 Corinthians, John, Hebrews and Revelation.

Read the passage

12Now the LORD said to Moses and Aaron in the land of Egypt, 2“This month is the beginning of months for you; it shall be the first month of your year. 3Tell the whole congregation of Israel that on the tenth day of this month each man must select a lamb for his family, one per household. 4If the household is too small for a whole lamb, they are to share with the nearest neighbor based on the number of people, and apportion the lamb accordingly. 5Your lamb must be an unblemished year-old male, and you may take it from the sheep or the goats. 6You must keep it until the fourteenth day of the month, when the whole assembly of the congregation of Israel will slaughter the animals at twilight. 7They are to take some of the blood and put it on the sides and tops of the doorframes of the houses where they eat the lambs. 8They are to eat the meat that night, roasted over the fire, along with unleavened bread and bitter herbs. 9Do not eat any of the meat raw or cooked in boiling water, but only roasted over the fire—its head and legs and inner parts. 10Do not leave any of it until morning; before the morning you must burn up any part that is left over. 11This is how you are to eat it: You must be fully dressed for travel, with your sandals on your feet and your staff in your hand. You are to eat in haste; it is the LORD’s Passover. 12On that night I will pass through the land of Egypt and strike down every firstborn male, both man and beast, and I will execute judgment against all the gods of Egypt. I am the LORD. 13The blood on the houses where you are staying will distinguish them; when I see the blood, I will pass over you. No plague will fall on you to destroy you when I strike the land of Egypt. 14And this day will be a memorial for you, and you are to celebrate it as a feast to the LORD, as a permanent statute for the generations to come. 15For seven days you must eat unleavened bread. On the first day you are to remove the leaven from your houses. Whoever eats anything leavened from the first day through the seventh must be cut off from Israel. 16On the first day you are to hold a sacred assembly, and another on the seventh day. You must not do any work on those days, except to prepare the meals—that is all you may do. 17So you are to keep the Feast of Unleavened Bread, for on this very day I brought your divisions out of the land of Egypt. You must keep this day as a permanent statute for the generations to come. 18In the first month you are to eat unleavened bread, from the evening of the fourteenth day until the evening of the twenty-first day. 19For seven days there must be no leaven found in your houses. If anyone eats something leavened, that person, whether a foreigner or native of the land, must be cut off from the congregation of Israel. 20You are not to eat anything leavened; eat unleavened bread in all your homes.” 21Then Moses summoned all the elders of Israel and told them, “Go at once and select for yourselves a lamb for each family, and slaughter the Passover lamb. 22Take a cluster of hyssop, dip it into the blood in the basin, and brush the blood on the top and sides of the doorframe. None of you shall go out the door of his house until morning. 23When the LORD passes through to strike down the Egyptians, He will see the blood on the top and sides of the doorframe and will pass over that doorway; so He will not allow the destroyer to enter your houses and strike you down. 24And you are to keep this command as a permanent statute for you and your descendants. 25When you enter the land that the LORD will give you as He promised, you are to keep this service. 26When your children ask you, ‘What does this service mean to you?’ 27you are to reply, ‘It is the Passover sacrifice to the LORD, who passed over the houses of the Israelites in Egypt when He struck down the Egyptians and spared our homes.’” Then the people bowed down and worshiped. 28And the Israelites went and did just what the LORD had commanded Moses and Aaron. 29Now at midnight the LORD struck down every firstborn male in the land of Egypt, from the firstborn of Pharaoh, who sat on his throne, to the firstborn of the prisoner in the dungeon, as well as all the firstborn among the livestock. 30During the night Pharaoh got up—he and all his officials and all the Egyptians—and there was loud wailing in Egypt; for there was no house without someone dead. 31Then Pharaoh summoned Moses and Aaron by night and said, “Get up, leave my people, both you and the Israelites! Go, worship the LORD as you have requested. 32Take your flocks and herds as well, just as you have said, and depart! And bless me also.” 33And in order to send them out of the land quickly, the Egyptians urged the people on. “For otherwise,” they said, “we are all going to die!” 34So the people took their dough before it was leavened, carrying it on their shoulders in kneading bowls wrapped in clothing. 35Furthermore, the Israelites acted on Moses’ word and asked the Egyptians for articles of silver and gold, and for clothing. 36And the LORD gave the people such favor in the sight of the Egyptians that they granted their request. In this way they plundered the Egyptians. 37The Israelites journeyed from Rameses to Succoth with about 600,000 men on foot, besides women and children. 38And a mixed multitude also went up with them, along with great droves of livestock, both flocks and herds. 39Since their dough had no leaven, the people baked what they had brought out of Egypt into unleavened loaves. For when they had been driven out of Egypt, they could not delay and had not prepared any provisions for themselves. 40Now the duration of the Israelites’ stay in Egypt was 430 years. 41At the end of the 430 years, to the very day, all the LORD’s divisions went out of the land of Egypt. 42Because the LORD kept a vigil that night to bring them out of the land of Egypt, this same night is to be a vigil to the LORD, to be observed by all the Israelites for the generations to come. 43And the LORD said to Moses and Aaron, “This is the statute of the Passover: No foreigner is to eat of it. 44But any slave who has been purchased may eat of it, after you have circumcised him. 45A temporary resident or hired hand shall not eat the Passover. 46It must be eaten inside one house. You are not to take any of the meat outside the house, and you may not break any of the bones. 47The whole congregation of Israel must celebrate it. 48If a foreigner resides with you and wants to celebrate the LORD’s Passover, all the males in the household must be circumcised; then he may come near to celebrate it, and he shall be like a native of the land. But no uncircumcised man may eat of it. 49The same law shall apply to both the native and the foreigner who resides among you.” 50Then all the Israelites did this—they did just as the LORD had commanded Moses and Aaron. 51And on that very day the LORD brought the Israelites out of the land of Egypt by their divisions.

Open Exodus 12 in the reader (BSB)

13Then the LORD said to Moses, 2“Consecrate to Me every firstborn male. The firstborn from every womb among the Israelites belongs to Me, both of man and beast.” 3So Moses told the people, “Remember this day, the day you came out of Egypt, out of the house of slavery; for the LORD brought you out of it by the strength of His hand. And nothing leavened shall be eaten. 4Today, in the month of Abib, you are leaving. 5And when the LORD brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites—the land He swore to your fathers that He would give you, a land flowing with milk and honey—you shall keep this service in this month. 6For seven days you are to eat unleavened bread, and on the seventh day there shall be a feast to the LORD. 7Unleavened bread shall be eaten during those seven days. Nothing leavened may be found among you, nor shall leaven be found anywhere within your borders. 8And on that day you are to explain to your son, ‘This is because of what the LORD did for me when I came out of Egypt.’ 9It shall be a sign for you on your hand and a reminder on your forehead that the Law of the LORD is to be on your lips. For with a mighty hand the LORD brought you out of Egypt. 10Therefore you shall keep this statute at the appointed time year after year. 11And after the LORD brings you into the land of the Canaanites and gives it to you, as He swore to you and your fathers, 12you are to present to the LORD the firstborn male of every womb. All the firstborn males of your livestock belong to the LORD. 13You must redeem every firstborn donkey with a lamb, and if you do not redeem it, you are to break its neck. And every firstborn of your sons you must redeem. 14In the future, when your son asks you, ‘What does this mean?’ you are to tell him, ‘With a mighty hand the LORD brought us out of Egypt, out of the house of slavery. 15And when Pharaoh stubbornly refused to let us go, the LORD killed every firstborn in the land of Egypt, both of man and beast. This is why I sacrifice to the LORD the firstborn male of every womb, but I redeem all the firstborn of my sons.’ 16So it shall serve as a sign on your hand and a symbol on your forehead, for with a mighty hand the LORD brought us out of Egypt.” 17When Pharaoh let the people go, God did not lead them along the road through the land of the Philistines, though it was shorter. For God said, “If the people face war, they might change their minds and return to Egypt.” 18So God led the people around by the way of the wilderness toward the Red Sea. And the Israelites left the land of Egypt arrayed for battle. 19Moses took the bones of Joseph with him because Joseph had made the sons of Israel swear a solemn oath when he said, “God will surely attend to you, and then you must carry my bones with you from this place.” 20They set out from Succoth and camped at Etham on the edge of the wilderness. 21And the LORD went before them in a pillar of cloud to guide their way by day, and in a pillar of fire to give them light by night, so that they could travel by day or night. 22Neither the pillar of cloud by day nor the pillar of fire by night left its place before the people.

Open Exodus 13 in the reader (BSB)

14Then the LORD said to Moses, 2“Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the sea. You are to encamp by the sea, directly opposite Baal-zephon. 3For Pharaoh will say of the Israelites, ‘They are wandering the land in confusion; the wilderness has boxed them in.’ 4And I will harden Pharaoh’s heart so that he will pursue them. But I will gain honor by means of Pharaoh and all his army, and the Egyptians will know that I am the LORD.” So this is what the Israelites did. 5When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about them and said, “What have we done? We have released Israel from serving us.” 6So Pharaoh prepared his chariot and took his army with him. 7He took 600 of the best chariots, and all the other chariots of Egypt, with officers over all of them. 8And the LORD hardened the heart of Pharaoh king of Egypt so that he pursued the Israelites, who were marching out defiantly. 9The Egyptians—all Pharaoh’s horses and chariots, horsemen and troops—pursued the Israelites and overtook them as they camped by the sea near Pi-hahiroth, opposite Baal-zephon. 10As Pharaoh approached, the Israelites looked up and saw the Egyptians marching after them, and they were terrified and cried out to the LORD. 11They said to Moses, “Was it because there were no graves in Egypt that you brought us into the wilderness to die? What have you done to us by bringing us out of Egypt? 12Did we not say to you in Egypt, ‘Leave us alone so that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” 13But Moses told the people, “Do not be afraid. Stand firm and you will see the LORD’s salvation, which He will accomplish for you today; for the Egyptians you see today, you will never see again. 14The LORD will fight for you; you need only to be still.” 15Then the LORD said to Moses, “Why are you crying out to Me? Tell the Israelites to go forward. 16And as for you, lift up your staff and stretch out your hand over the sea and divide it, so that the Israelites can go through the sea on dry ground. 17And I will harden the hearts of the Egyptians so that they will go in after them. Then I will gain honor by means of Pharaoh and all his army and chariots and horsemen. 18The Egyptians will know that I am the LORD when I am honored through Pharaoh, his chariots, and his horsemen.” 19And the angel of God, who had gone before the camp of Israel, withdrew and went behind them. The pillar of cloud also moved from before them and stood behind them, 20so that it came between the camps of Egypt and Israel. The cloud was there in the darkness, but it lit up the night. So all night long neither camp went near the other. 21Then Moses stretched out his hand over the sea, and all that night the LORD drove back the sea with a strong east wind that turned it into dry land. So the waters were divided, 22and the Israelites went through the sea on dry ground, with walls of water on their right and on their left. 23And the Egyptians chased after them—all Pharaoh’s horses, chariots, and horsemen—and followed them into the sea. 24At morning watch, however, the LORD looked down on the army of the Egyptians from the pillar of fire and cloud, and He threw their camp into confusion. 25He caused their chariot wheels to wobble, so that they had difficulty driving. “Let us flee from the Israelites,” said the Egyptians, “for the LORD is fighting for them against Egypt!” 26Then the LORD said to Moses, “Stretch out your hand over the sea, so that the waters may flow back over the Egyptians and their chariots and horsemen.” 27So Moses stretched out his hand over the sea, and at daybreak the sea returned to its normal state. As the Egyptians were retreating, the LORD swept them into the sea. 28The waters flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had chased the Israelites into the sea. Not one of them survived. 29But the Israelites had walked through the sea on dry ground, with walls of water on their right and on their left. 30That day the LORD saved Israel from the hand of the Egyptians, and Israel saw the Egyptians dead on the shore. 31When Israel saw the great power that the LORD had exercised over the Egyptians, the people feared the LORD and believed in Him and in His servant Moses.

Open Exodus 14 in the reader (BSB)

01Background

These chapters are the center of the book of Exodus and, for the Old Testament, the central act of salvation. Later prophets and psalms keep returning to it: the LORD is the one who brought Israel out of Egypt. Jewish and Christian tradition ascribes the book to Moses. Critical scholars find several sources behind the Passover instructions and the narrative of the crossing, and they sometimes see the two ceremonial chapters (12 and 13) as shaped by later worship. The class reads the text as a unity and notes where scholars differ.

The date is debated. The early view places the exodus around 1446 BC, following . The late view places it in the thirteenth century BC, under Ramesses II, because names Rameses as a store city and begins the march there. Both views accept that the text presents a real departure from Egypt. Other debated details include the figure of about 600,000 men in . Some scholars take it literally. Others suggest that the Hebrew word for 'thousand' (elef) could also mean a clan or military unit, and others see it as a stylised or round figure. The Hebrew name of the sea is Yam Suph, the 'Sea of Reeds' (the Greek Old Testament says 'Red Sea'), and its location is not settled: scholars have proposed the northern end of the Gulf of Suez, lakes along the isthmus, and other sites.

The first readers were later generations of Israel who kept the Passover yearly and taught it to their children. The text is built for that purpose. It does not only report what happened; it tells later Israelites how to remember it and what to say when their children ask what the service means.

02Outline

  1. The Passover and the Feast of Unleavened Bread commanded
  2. Moses instructs the elders; the LORD strikes the firstborn
  3. Pharaoh sends Israel out; who may keep the Passover
  4. Consecration and redemption of the firstborn
  5. The long road and the pillar of cloud and fire
  6. Trapped at the sea: Pharaoh pursues, Moses answers
  7. The sea divided, Israel through, Egypt overwhelmed

03How to read it

is a mixture of narrative and instruction. The narrative tells what happened, while the instructions (, , ) tell Israel how to keep it. Hebrew narrative often interrupts the story with the rules, and that is the point: the event is to be turned into a memory. Look for the key repeated phrases. The command that the day be a memorial () and the repeated instruction about what to tell children who ask (; ) show that the event is meant to be taught.

The chapters are also bound by the theme of judgment on the gods of Egypt () and the glory of the LORD (, 17-18). The plagues have been a contest in which the LORD shows himself superior to the powers Egypt trusted. The last plague and the sea are the climax. A second principle is that Hebrew narrative tells the story of God's action in ordinary language. The text says an east wind blew all night and that the waters stood as a wall. Some scholars have looked for a natural explanation, and others stress that the timing and the effect are what the text counts as the miracle. The text itself does not choose a mechanism; it says that the LORD did it, and Israel saw the great power ().

Lastly, the chapters speak of Pharaoh's hardened heart (, 8, 17). As in the earlier chapters, the text speaks both of God hardening and of Pharaoh's own stubbornness, and it should not be read as God overriding an innocent man.

04What the text says

. The LORD declares the month the beginning of months, so Israel's calendar starts with deliverance. On the tenth day each household takes a lamb or kid, a year-old male without blemish, keeps it to the fourteenth, and the whole assembly slaughters it at twilight. The blood is put on the two doorposts and the lintel. The meat is roasted whole and eaten that night with unleavened bread and bitter herbs, by a people dressed for travel. 'It is the LORD's Passover.' The LORD will pass through Egypt and strike every firstborn, man and beast, and execute judgment on the gods of Egypt. The blood is a sign: 'when I see the blood, I will pass over you.' The Hebrew verb pasach is usually translated 'pass over'. Some scholars argue that it can also mean 'hover over' or protect, as in .

. The day is to be a memorial. For seven days Israel eats only unleavened bread, and the first and seventh days are holy gatherings. Moses summons the elders, tells them to use a bunch of hyssop to apply the blood, and says no one is to leave the house until morning. The 'destroyer' will not enter a marked house. The children are to be told: 'It is the Passover sacrifice to the LORD, who passed over the houses of the Israelites in Egypt.' The people bow and worship, and do as they are told.

. At midnight the LORD strikes the firstborn from Pharaoh's house to the prisoner's, and the livestock too. There is a great cry in Egypt. Pharaoh calls Moses and Aaron in the night and tells Israel to go, and even asks for a blessing. The Egyptians urge them to leave and give them silver, gold and clothing. About 600,000 men on foot, with their families and a mixed multitude of others, travel from Rameses to Succoth. The note that Israel had lived in Egypt 430 years () is read in different ways, because the Greek and Samaritan texts include the time in Canaan. 12:43-51 sets out the rules for who may eat: the foreigner, if circumcised, and not the uncircumcised, with the instruction that no bone of the lamb be broken ().

Chapter 13

Every firstborn male of people and animals belongs to the LORD, because in Egypt he spared Israel's firstborn. Firstborn sons are redeemed, the firstborn donkey is redeemed with a lamb, and the instruction is repeated for the Feast of Unleavened Bread. Parents will tell their children what the LORD did. God leads them not by the shorter Philistine road but around by the wilderness toward the sea, lest they see war and turn back. Moses takes the bones of Joseph, keeping the oath of . The pillar of cloud by day and of fire by night does not leave its place.

. God has Israel turn back and camp by the sea at Pi-hahiroth, so that Pharaoh thinks they are trapped. He changes his mind, takes six hundred chosen chariots, and pursues. Israel panics and asks Moses whether there were no graves in Egypt. Moses answers: do not fear, stand firm and see the LORD's salvation today; the LORD will fight, and Israel need only be still.

. God tells Moses to stop crying out and to lift up his staff. The angel of God and the pillar move behind Israel, a darkness to Egypt and light to Israel. An east wind drives back the sea all night and the water forms a wall on right and left. Israel crosses on dry ground. In the morning watch the LORD throws the Egyptian army into panic, their wheels clog, and the Egyptians cry out that they must flee from Israel because the LORD is fighting for them. The water returns and covers them. The chapter ends with Israel seeing the Egyptians dead on the shore, fearing the LORD, and believing in him and in his servant Moses.

05Key terms

Passover pesach
From the verb pasach, 'to pass over' or possibly 'to protect'. It names the meal, the lamb and the night.
unleavened bread matstsah
Bread made without yeast, eaten in haste and for seven days afterward as a sign of the sudden departure.
memorial zikkaron
A means of remembering that makes a past act present to the worshiper. It is used of Passover in .
redeem padah
To buy back or ransom. The firstborn sons and donkeys are redeemed in , 15.
Sea of Reeds yam suph
The sea the people crossed. The Greek Old Testament translated it 'Red Sea'; its exact location is debated.
salvation yeshuah
Deliverance, rescue. The word in comes from the same root as the names Joshua and Jesus.

06In the whole Bible

holds the foundation of Old Testament teaching on redemption. The first doctrine is substitution and ransom. A lamb dies and its blood marks the house, and the destroyer passes over. The text does not explain why blood works, but it makes the sign of the blood the way of safety for Israel and judgment for Egypt. Later Israel would read the sacrificial system through this. says that life is in the blood, given on the altar for atonement.

  • The second is that salvation is the LORD's act. Israel does not fight at the sea. Moses says the LORD will fight, and says the LORD saved Israel that day.
  • The third is the claim that redemption creates a people who belong to God. Because the firstborn were spared, they are consecrated or redeemed, and the whole nation is told to remember.
  • The fourth is judgment: the gods of Egypt are judged, and Pharaoh's army is destroyed in the very waters that Israel crosses.

In the whole Bible the exodus is the pattern for every later rescue. Isaiah promises a new exodus from Babylon (; ), the Psalms rehearse it (; 106; 136), and the New Testament teaches that Christ accomplishes the final one. The song of Moses at the sea () becomes a song of heaven in , sung with the song of the Lamb.

07Where Christ is

The New Testament makes the connections itself, and more explicitly here than almost anywhere in the Old Testament. Paul writes that 'Christ, our Passover lamb, has been sacrificed' (), and Peter says believers were redeemed with the precious blood of Christ, 'a lamb without blemish or spot' (), echoing the lamb of . John's Gospel presents Jesus as the lamb in several ways. John the Baptist points to the Lamb of God (), John places the trial of Jesus on the day of preparation for the Passover (), and the soldiers do not break his legs, which John sees as fulfilling Scripture (), a line that echoes . This is fulfillment: the Passover ritual was a real event with its own meaning, and the New Testament teaches that it finds its goal in Christ. The Last Supper is set in the context of the Passover in the first three Gospels (), and Jesus takes up the bread and cup as signs of the new covenant.

The blood on the doorposts is picked up in , where Moses keeps the Passover and sprinkles the blood by faith so that the destroyer might not touch Israel's firstborn. The crossing is read as a type of baptism and of salvation. Paul says that Israel was baptized into Moses in the cloud and in the sea (), and holds up the crossing as an act of faith. says that Moses and Elijah spoke with Jesus on the mountain of his coming 'departure', in Greek exodos, which he would accomplish at Jerusalem.

In the Son who belongs wholly to God is himself brought under the law of the firstborn when Mary and Joseph present him at the temple (). Moses, standing between a frightened people and the sea, can be read as a type of Christ the mediator, though the New Testament does not draw that connection in these chapters.

08How traditions read it

Christians differ on how the Passover relates to the Lord's Supper. Catholic and Orthodox teaching sees the Eucharist as the true Passover meal, in which the sacrifice of Christ is made present, and Lutherans hold that Christ's body and blood are truly present in the sacrament. Reformed Christians speak of a spiritual presence received by faith, and Baptists and many others take the Supper mainly as a memorial and an act of obedience. All draw on the same texts, and the Last Supper accounts, and all read the Passover as a real event that points to Christ. The class does not argue for one view.

09Review questions

  1. What are the elements of the Passover meal in , and what does each show about the night of the exodus?
  2. What does God say he will do to the gods of Egypt, and how does the blood on the doorframe function as a sign?
  3. What is the law of the firstborn in , and what are Israel's children to be told?
  4. What does Moses tell the people at the sea in , and what does Israel do at the end of the chapter?
  5. How do and read the Passover and the crossing?

Prepared with AI assistance. A scholar's review is still to come; if you spot anything to correct, please tell us.

Your notes

Only you can see your notes.

Ask a question about this class

0/600
Places and dictionary for this chapter ▾

Places

EgyptRamesesSuccothRed SeaEthamMigdolPi-hahiroth
Dashed outline: region boundary as scholars identify it. Locations are best identifications, not certainties.Geocoding: OpenBible.info (CC BY 4.0) · Map: Natural Earth

Dictionary