Bible School · New Testament survey · Class 8 of 53
Betrayal and crucifixion: the Passover Lamb handed over, tried and put to death
Matthew 26–27 · about 31 minutes · Betrayal and crucifixion
By the end of this class you should be able to
- Set the passion narrative in its historical background: Passover, the Roman governor and the Jewish leadership.
- Explain the meaning of the Last Supper words and their roots in Exodus 24, Jeremiah 31 and Isaiah 53.
- Trace the sequence from Gethsemane through the arrest, the hearing before Caiaphas and Peter's denial.
- Describe the trial before Pilate and the crucifixion, with the Old Testament passages Matthew sees fulfilled, especially Psalm 22.
- Interpret the signs at Jesus' death and the burial and sealing of the tomb, and read 27:25 with care.
Read the passage
26When Jesus had finished saying all these things, He told His disciples, 2“You know that the Passover is two days away, and the Son of Man will be handed over to be crucified.” 3At that time the chief priests and elders of the people assembled in the courtyard of the high priest, whose name was Caiaphas, 4and they conspired to arrest Jesus covertly and kill Him. 5“But not during the feast,” they said, “or there may be a riot among the people.” 6While Jesus was in Bethany in the home of Simon the Leper, 7a woman came to Him with an alabaster jar of expensive perfume, which she poured on His head as He reclined at the table. 8When the disciples saw this, they were indignant and asked, “Why this waste? 9This perfume could have been sold at a high price, and the money given to the poor.” 10Aware of this, Jesus asked, “Why are you bothering this woman? She has done a beautiful deed to Me. 11The poor you will always have with you, but you will not always have Me. 12By pouring this perfume on Me, she has prepared My body for burial. 13Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.” 14Then one of the Twelve, the one called Judas Iscariot, went to the chief priests 15and asked, “What are you willing to give me if I hand Him over to you?” And they set out for him thirty pieces of silver. 16So from then on Judas looked for an opportunity to betray Jesus. 17On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the Passover?” 18He answered, “Go into the city to a certain man and tell him that the Teacher says, ‘My time is near. I will keep the Passover with My disciples at your house.’” 19So the disciples did as Jesus had directed them and prepared the Passover. 20When evening came, Jesus was reclining with the twelve disciples. 21And while they were eating, He said to them, “Truly I tell you, one of you will betray Me.” 22They were deeply grieved and began to ask Him one after another, “Surely not I, Lord?” 23Jesus answered, “The one who has dipped his hand into the bowl with Me will betray Me. 24The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed. It would be better for him if he had not been born.” 25Then Judas, who would betray Him, said, “Surely not I, Rabbi?” Jesus answered, “You have said it yourself.” 26While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take and eat; this is My body.” 27Then He took the cup, gave thanks, and gave it to them, saying, “Drink from it, all of you. 28This is My blood of the covenant, which is poured out for many for the forgiveness of sins. 29I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father’s kingdom.” 30And when they had sung a hymn, they went out to the Mount of Olives. 31Then Jesus said to them, “This very night you will all fall away on account of Me. For it is written: ‘I will strike the Shepherd, and the sheep of the flock will be scattered.’ 32But after I have risen, I will go ahead of you into Galilee.” 33Peter said to Him, “Even if all fall away on account of You, I never will.” 34“Truly I tell you,” Jesus declared, “this very night, before the rooster crows, you will deny Me three times.” 35Peter replied, “Even if I have to die with You, I will never deny You.” And all the other disciples said the same thing. 36At that time Jesus went with His disciples to a place called Gethsemane, and He told them, “Sit here while I go over there and pray.” 37He took with Him Peter and the two sons of Zebedee and began to be sorrowful and deeply distressed. 38Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch with Me.” 39Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.” 40Then Jesus returned to the disciples and found them sleeping. “Were you not able to keep watch with Me for one hour?” He asked Peter. 41“Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.” 42A second time He went away and prayed, “My Father, if this cup cannot pass unless I drink it, may Your will be done.” 43And again Jesus returned and found them sleeping—for their eyes were heavy. 44So He left them and went away once more and prayed a third time, saying the same thing. 45Then He returned to the disciples and said, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners. 46Rise, let us go! See, My betrayer is approaching!” 47While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a large crowd armed with swords and clubs, sent from the chief priests and elders of the people. 48Now the betrayer had arranged a signal with them: “The One I kiss is the man; arrest Him.” 49Going directly to Jesus, he said, “Greetings, Rabbi!” and kissed Him. 50“Friend,” Jesus replied, “do what you came for.” Then the men stepped forward, seized Jesus, and arrested Him. 51At this, one of Jesus’ companions drew his sword and struck the servant of the high priest, cutting off his ear. 52“Put your sword back in its place,” Jesus said to him. “For all who draw the sword will die by the sword. 53Are you not aware that I can call on My Father, and He will at once put at My disposal more than twelve legions of angels? 54But how then would the Scriptures be fulfilled that say it must happen this way?” 55At that time Jesus said to the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts, and you did not arrest Me. 56But this has all happened so that the writings of the prophets would be fulfilled.” Then all the disciples deserted Him and fled. 57Those who had arrested Jesus led Him away to the house of Caiaphas the high priest, where the scribes and elders had gathered. 58But Peter followed Him at a distance, right up to the courtyard of the high priest. And he went in and sat down with the guards to see the outcome. 59Now the chief priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death. 60But they did not find any, though many false witnesses came forward. Finally two came forward 61and declared, “This man said, ‘I am able to destroy the temple of God and rebuild it in three days.’” 62So the high priest stood up and asked Him, “Have You no answer? What are these men testifying against You?” 63But Jesus remained silent. Then the high priest said to Him, “I charge You under oath by the living God: Tell us if You are the Christ, the Son of God.” 64“You have said it yourself,” Jesus answered. “But I say to all of you, from now on you will see the Son of Man sitting at the right hand of Power and coming on the clouds of heaven.” 65At this, the high priest tore his clothes and declared, “He has blasphemed! Why do we need any more witnesses? Look, now you have heard the blasphemy. 66What do you think?” “He deserves to die,” they answered. 67Then they spit in His face and struck Him. Others slapped Him 68and said, “Prophesy to us, Christ! Who hit You?” 69Meanwhile, Peter was sitting out in the courtyard, and a servant girl came up to him. “You also were with Jesus the Galilean,” she said. 70But he denied it before them all: “I do not know what you are talking about.” 71When Peter had gone out to the gateway, another servant girl saw him and said to the people there, “This man was with Jesus of Nazareth.” 72And again he denied it with an oath: “I do not know the man!” 73After a little while, those standing nearby came up to Peter. “Surely you are one of them,” they said, “for your accent gives you away.” 74At that he began to curse and swear to them, “I do not know the man!” And immediately a rooster crowed. 75Then Peter remembered the word that Jesus had spoken: “Before the rooster crows, you will deny Me three times.” And he went outside and wept bitterly.
Open Matthew 26 in the reader (BSB)27When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death. 2They bound Him, led Him away, and handed Him over to Pilate the governor. 3When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders. 4“I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.” 5So Judas threw the silver into the temple and left. Then he went away and hanged himself. 6The chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.” 7After conferring together, they used the money to buy the potter’s field as a burial place for foreigners. 8That is why it has been called the Field of Blood to this day. 9Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel, 10and they gave them for the potter’s field, as the Lord had commanded me.” 11Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied. 12And when He was accused by the chief priests and elders, He gave no answer. 13Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?” 14But Jesus gave no answer, not even to a single charge, much to the governor’s amazement. 15Now it was the governor’s custom at the feast to release to the crowd a prisoner of their choosing. 16At that time they were holding a notorious prisoner named Barabbas. 17So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?” 18For he knew it was out of envy that they had handed Jesus over to him. 19While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.” 20But the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death. 21“Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they replied. 22“What then should I do with Jesus who is called Christ?” Pilate asked. They all answered, “Crucify Him!” 23“Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!” 24When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.” 25All the people answered, “His blood be on us and on our children!” 26So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified. 27Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him. 28They stripped Him and put a scarlet robe on Him. 29And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand and knelt down before Him to mock Him, saying, “Hail, King of the Jews!” 30Then they spit on Him and took the staff and struck Him on the head repeatedly. 31After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him. 32Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus. 33And when they came to a place called Golgotha, which means The Place of the Skull, 34they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it. 35When they had crucified Him, they divided up His garments by casting lots. 36And sitting down, they kept watch over Him there. 37Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS. 38Two robbers were crucified with Him, one on His right hand and the other on His left. 39And those who passed by heaped abuse on Him, shaking their heads 40and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!” 41In the same way, the chief priests, scribes, and elders mocked Him, saying, 42“He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him. 43He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’” 44In the same way, even the robbers who were crucified with Him berated Him. 45From the sixth hour until the ninth hour darkness came over all the land. 46About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?” 47When some of those standing there heard this, they said, “He is calling Elijah.” 48One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink. 49But the others said, “Leave Him alone. Let us see if Elijah comes to save Him.” 50When Jesus had cried out again in a loud voice, He yielded up His spirit. 51At that moment the veil of the temple was torn in two from top to bottom. The earth quaked and the rocks were split. 52The tombs broke open, and the bodies of many saints who had fallen asleep were raised. 53After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people. 54When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.” 55And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him. 56Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons. 57When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus. 58He went to Pilate to ask for the body of Jesus, and Pilate ordered that it be given to him. 59So Joseph took the body, wrapped it in a clean linen cloth, 60and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away. 61Mary Magdalene and the other Mary were sitting there opposite the tomb. 62The next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate. 63“Sir,” they said, “we remember that while He was alive that deceiver said, ‘After three days I will rise again.’ 64So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and steal Him away and tell the people He has risen from the dead. And this last deception would be worse than the first.” 65“You have a guard,” Pilate said. “Go, make the tomb as secure as you know how.” 66So they went and secured the tomb by sealing the stone and posting the guard.
Open Matthew 27 in the reader (BSB)01Background
and 27 form the passion narrative, the account of Jesus' arrest, trial and death. It was probably the earliest part of the Gospel story to take a fixed form, since Paul already passes on a tradition of the Lord's Supper and of Christ's death, burial and resurrection in and . The events take place in Jerusalem during Passover, the feast that remembered the exodus (). The city was crowded with pilgrims, and the Roman authorities were alert to unrest.
Two leaders matter. Caiaphas was high priest from about AD 18 to 36. Pontius Pilate was the Roman prefect of Judea from about AD 26 to 36, and only the prefect could carry out a death sentence. The Roman historian Tacitus (Annals 15.44) records that Christ was executed in Tiberius's reign by Pilate, and Josephus also mentions Jesus' death under Pilate (Antiquities 18.63-64), though scholars debate how much of that passage is original. Most scholars date the crucifixion to AD 30 or 33. The Synoptic Gospels present the Last Supper as a Passover meal. John seems to place the crucifixion at the time the Passover lambs were slaughtered (; ). Proposals to reconcile them include different calendars in use, or different senses of 'Passover', and the question is still debated.
Matthew adds details not found in the other Gospels: the death of Judas, Pilate's wife's dream, Pilate's washing of his hands, the guard at the tomb and the opening of tombs at Jesus' death. The Gospel's date and authorship are treated in the class on and 2.
02Outline
- The plot, the anointing at Bethany and Judas's bargain
- The Passover meal: betrayal foretold, the bread and the cup, Peter's boast
- Gethsemane
- The arrest
- Before Caiaphas and Peter's denial
- Judas's end and the trial before Pilate
- The mocking, the crucifixion and the death of Jesus
- The burial and the sealing of the tomb
03How to read it
The passion narrative is theological history. Matthew tells what happened and shows throughout that the events fulfil the Scriptures. He cites (), says that the Scriptures must be fulfilled (, 56), applies (), and weaves and into the crucifixion scene. The reading that Matthew invites is one in which Jesus is not a victim of events but goes to the cross deliberately and as the Scriptures foretold. Irony is a literary device throughout: the mockers say 'King of the Jews' and 'He saved others', and they speak truth they do not know.
Three cautions are needed.
- First, Matthew attributes the quotation in to Jeremiah, although the main text is from . Explanations include that Matthew names the major prophet of a combined quotation that also draws on , 19 and 32, or that the scroll of the prophets was known under Jeremiah's name.
- Second, the accounts of Judas's death differ: Matthew says he hanged himself, and says he fell and burst open. Harmonisations propose that both are true.
- Third, , in which the crowd says 'His blood be on us and on our children', has been used throughout history to justify hatred of Jews. That is a serious misreading. Matthew is writing within a Jewish setting about the leaders and the crowd in Jerusalem on that day, and the blame he assigns is shared with Pilate and the soldiers, and the Gospel itself says Jesus died for the forgiveness of sins. The Catholic Church in Nostra Aetate (1965) stated that the guilt cannot be charged to all Jews of that time or today, and many Protestant churches have made similar statements.
04What the text says
. After Jesus predicts his death at Passover, the chief priests and elders meet at Caiaphas's house and plan to arrest him secretly. At Bethany a woman pours costly perfume on his head. The disciples object, and Jesus says she has prepared his body for burial. For thirty pieces of silver Judas agrees to hand him over, the price in for a slave gored by an ox and the sum in .
. At the Passover meal Jesus says one of the twelve will betray him. He takes bread, blesses it and says, 'This is My body.' He takes the cup and says it is his blood of the covenant, poured out for many for the forgiveness of sins. 'Blood of the covenant' recalls Moses at Sinai (), the new covenant of with its forgiveness of sins, and the 'many' for whom the servant bears sin (). He says he will not drink the fruit of the vine again until he drinks it new in his Father's kingdom. They sing a hymn, probably the Hallel ( to 118).
. Jesus applies Zechariah 13:7: the shepherd will be struck and the sheep scattered. Peter insists he will not fall away. In Gethsemane (from words meaning 'oil press') Jesus is grieved and troubled and prays that the cup may pass if possible, but not as he wills but as the Father wills. In the prophets the cup is God's judgment (). He prays three times while the disciples sleep.
. Judas greets Jesus with a kiss, and Jesus calls him friend. A disciple draws a sword, and Jesus tells him to put it away, since he could call twelve legions of angels, but the Scriptures must be fulfilled. All the disciples flee.
. At Caiaphas's house false witnesses report a saying about destroying the temple. Jesus is silent until the high priest puts him under oath: are you the Christ, the Son of God? Jesus answers that it is as he says, and that they will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven, combining and . Caiaphas tears his robes and declares blasphemy, and they spit on him and strike him. Meanwhile Peter denies Jesus three times, hears the rooster and weeps bitterly.
. Delivered to Pilate, Jesus is asked whether he is the king of the Jews and answers 'You have said so', and says nothing to the charges. Judas, seized by remorse, returns the silver and hangs himself, and the priests use it to buy the potter's field. Pilate offers the crowd Barabbas, in some early manuscripts called Jesus Barabbas, or Jesus called Christ. Pilate's wife has warned him about a dream concerning that innocent man. The crowd demands crucifixion, and Pilate washes his hands, a gesture drawn from , to claim innocence. Jesus is flogged and handed over.
. Soldiers dress him in a scarlet robe, crown him with thorns and mock him as king. Simon of Cyrene is forced to carry the cross. At Golgotha, the Place of the Skull, they offer wine mixed with gall (compare ), crucify him, divide his garments () and set above him the charge that he is the king of the Jews. Passersby, the priests and the robbers mock him, using the language of .
. From noon to three there is darkness over the land, perhaps recalling . Jesus cries 'Eli, Eli, lema sabachthani', the opening words of , a cry asking why God has forsaken him. The onlookers mishear the name Eli as Elijah. He cries out and dies. The temple curtain is torn from top to bottom, by God's act, the earth shakes, rocks split and tombs open, and after his resurrection many holy people are raised and appear in Jerusalem, a detail found only in Matthew and discussed by scholars as a literal event or an apocalyptic sign. The centurion and the soldiers say, 'Truly this was the Son of God.' Many women watch from a distance.
. Joseph of Arimathea, a rich disciple, asks for the body and lays it in his new tomb, a fulfilment of in its sense of burial among the rich. The leaders ask Pilate for a guard, and the tomb is sealed.
05Key terms
- covenant diatheke (Hebrew berit)
- A binding agreement made by God with his people. Jesus' blood inaugurates the new covenant.
- Gethsemane gat shemanim
- Hebrew or Aramaic for 'oil press', a garden on the Mount of Olives.
- blasphemy blasphemia
- Speech that insults God or claims what belongs to God alone. Caiaphas charges it.
- Golgotha golgotha (Aramaic gulgolta)
- 'The place of the skull', the site of the crucifixion outside the city.
- Eli, Eli, lema sabachthani Hebrew and Aramaic
- The opening of , a psalm of suffering that ends in praise and the triumph of God.
- curtain katapetasma
- The veil of the temple, probably the one before the Most Holy Place ().
06In the whole Bible
The passion narrative sits at the centre of the doctrine of atonement. Jesus says his blood is poured out for the forgiveness of sins, and blood in the Old Testament sacrifices is the means of atonement (). The notion of a substitute is rooted in the servant who bears the sins of many (). The New Testament later draws the lines out: Christ died for our sins in accordance with the Scriptures (), and he is the Lamb ().
The chapters also hold together human guilt and divine purpose. Judas, the leaders, Pilate, the crowd and the disciples all act wrongly, and Peter's sermon in says Jesus was handed over by God's plan and put to death by lawless men. The Bible does not reduce one to the other. The cry from shows that Jesus entered the suffering of abandonment, and the psalm itself moves toward vindication.
The torn curtain teaches that the way into God's presence is opened (). The centurion's confession shows that the Gentiles are the first to name Jesus Son of God at his death, which prepares for the mission of . The Last Supper founds the church's meal, handed down in .
07Where Christ is
Matthew presents the passion as the fulfilment of the Old Testament in Jesus' own person. He applies to himself, he is betrayed for thirty pieces of silver (), and describes his mockery and his cry. At the Passover table he is the true Passover lamb, a type that Paul names outright: Christ our Passover lamb has been sacrificed (). His silence before his accusers (; , 14) echoes the lamb led to slaughter that does not open its mouth ().
Before Caiaphas he claims the Son of Man promise of and , the vision of a king enthroned. The condemnation for blasphemy is the point at which the Gospel's identity question is answered: he is who he says. The mocking inscription 'the king of the Jews' echoes the Magi's question in , so the opening and the close of the story are joined.
The tearing of the curtain is a type: reads his flesh as the curtain through which believers now enter God's presence. The burial among the rich recalls . His obedience throughout, 'not as I will', is the obedience that Paul sets against the disobedience of Adam () and describes in , as obedient even to death on a cross.
08How traditions read it
Christians agree that Jesus gave the bread and cup to his disciples and commanded them to continue, yet they understand 'This is My body' differently. The Catholic Church teaches transubstantiation: the bread and wine become Christ's body and blood in substance. Lutherans hold that Christ's body and blood are truly present 'in, with and under' the bread and wine. Reformed churches hold that Christ is truly present to the believer by the Holy Spirit, and many Baptist and other churches regard the meal as a memorial and a proclamation. The Orthodox church confesses the real presence as a mystery without defining the manner. The interpretation of the text draws on and and 11 as well as .
09Review questions
- How do , and shape the meaning of Jesus' words over the cup in ?
- What happens in Gethsemane, and what does the cup stand for in the prophets?
- How does Jesus answer Caiaphas in , and why does the high priest call it blasphemy?
- Which Old Testament texts does Matthew connect with the betrayal money, the garments, the mockery and the cry from the cross?
- What do the torn curtain and the centurion's confession mean, and how should be read responsibly?
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