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Bible School · New Testament survey · Class 13 of 53

Annunciation and birth: Luke tells how the promises come true

Luke 1–2 · about 29 minutes · Annunciation and birth

By the end of this class you should be able to

  • Describe Luke's purpose in the preface (1:1-4) and the setting of the birth narratives in the world of Herod, Augustus and the temple.
  • Compare the announcements to Zechariah and Mary and explain why Luke sets two births side by side.
  • Identify the Old Testament passages behind Gabriel's promise to Mary, the Magnificat and Simeon's song.
  • Explain the titles given to the child in Luke 2:11 and what each meant to the first hearers.
  • Summarize the main scholarly discussions of the census and of the virginal conception, and name the traditions' differing emphases on Mary.

Read the passage

1Many have undertaken to compose an account of the things that have been fulfilled among us, 2just as they were handed down to us by the initial eyewitnesses and servants of the word. 3Therefore, having carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, 4so that you may know the certainty of the things you have been taught. 5In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah, and whose wife Elizabeth was a daughter of Aaron. 6Both of them were righteous in the sight of God, walking blamelessly in all the commandments and decrees of the Lord. 7But they had no children, because Elizabeth was barren, and they were both well along in years. 8One day while Zechariah’s division was on duty and he was serving as priest before God, 9he was chosen by lot, according to the custom of the priesthood, to enter the temple of the Lord and burn incense. 10And at the hour of the incense offering, the whole congregation was praying outside. 11Just then an angel of the Lord appeared to Zechariah, standing at the right side of the altar of incense. 12When Zechariah saw him, he was startled and gripped with fear. 13But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John. 14He will be a joy and delight to you, and many will rejoice at his birth, 15for he will be great in the sight of the Lord. He shall never take wine or strong drink, and he will be filled with the Holy Spirit even from his mother’s womb. 16Many of the sons of Israel he will turn back to the Lord their God. 17And he will go on before the Lord in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.” 18“How can I be sure of this?” Zechariah asked the angel. “I am an old man, and my wife is well along in years.” 19“I am Gabriel,” replied the angel. “I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. 20And now you will be silent and unable to speak until the day this comes to pass, because you did not believe my words, which will be fulfilled at their proper time.” 21Meanwhile, the people were waiting for Zechariah and wondering why he took so long in the temple. 22When he came out and was unable to speak to them, they realized he had seen a vision in the temple. He kept making signs to them but remained speechless. 23And when the days of his service were complete, he returned home. 24After these days, his wife Elizabeth became pregnant and for five months remained in seclusion. She declared, 25“The Lord has done this for me. In these days He has shown me favor and taken away my disgrace among the people.” 26In the sixth month, God sent the angel Gabriel to a town in Galilee called Nazareth, 27to a virgin pledged in marriage to a man named Joseph, who was of the house of David. And the virgin’s name was Mary. 28The angel appeared to her and said, “Greetings, you who are highly favored! The Lord is with you.” 29Mary was greatly troubled at his words and wondered what kind of greeting this might be. 30So the angel told her, “Do not be afraid, Mary, for you have found favor with God. 31Behold, you will conceive and give birth to a son, and you are to give Him the name Jesus. 32He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David, 33and He will reign over the house of Jacob forever. His kingdom will never end!” 34“How can this be,” Mary asked the angel, “since I am a virgin?” 35The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God. 36Look, even Elizabeth your relative has conceived a son in her old age, and she who was called barren is in her sixth month. 37For no word from God will ever fail.” 38“I am the Lord’s servant,” Mary answered. “May it happen to me according to your word.” Then the angel left her. 39In those days Mary got ready and hurried to a town in the hill country of Judah, 40where she entered the home of Zechariah and greeted Elizabeth. 41When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42In a loud voice she exclaimed, “Blessed are you among women, and blessed is the fruit of your womb! 43And why am I so honored, that the mother of my Lord should come to me? 44For as soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45Blessed is she who has believed that the Lord’s word to her will be fulfilled.” 46Then Mary said: “My soul magnifies the Lord, 47and my spirit rejoices in God my Savior! 48For He has looked with favor on the humble state of His servant. From now on all generations will call me blessed. 49For the Mighty One has done great things for me. Holy is His name. 50His mercy extends to those who fear Him, from generation to generation. 51He has performed mighty deeds with His arm; He has scattered those who are proud in the thoughts of their hearts. 52He has brought down rulers from their thrones, but has exalted the humble. 53He has filled the hungry with good things, but has sent the rich away empty. 54He has helped His servant Israel, remembering to be merciful, 55as He promised to our fathers, to Abraham and his descendants forever.” 56Mary stayed with Elizabeth for about three months and then returned home. 57When the time came for Elizabeth to have her child, she gave birth to a son. 58Her neighbors and relatives heard that the Lord had shown her great mercy, and they rejoiced with her. 59On the eighth day, when they came to circumcise the child, they were going to name him after his father Zechariah. 60But his mother replied, “No! He shall be called John.” 61They said to her, “There is no one among your relatives who bears this name.” 62So they made signs to his father to find out what he wanted to name the child. 63Zechariah asked for a tablet and wrote, “His name is John.” And they were all amazed. 64Immediately Zechariah’s mouth was opened and his tongue was released, and he began to speak, praising God. 65All their neighbors were filled with awe, and people throughout the hill country of Judea were talking about these events. 66And all who heard this wondered in their hearts and asked, “What then will this child become?” For the Lord’s hand was with him. 67Then his father Zechariah was filled with the Holy Spirit and prophesied: 68“Blessed be the Lord, the God of Israel, because He has visited and redeemed His people. 69He has raised up a horn of salvation for us in the house of His servant David, 70as He spoke through His holy prophets, those of ages past, 71salvation from our enemies and from the hand of all who hate us, 72to show mercy to our fathers and to remember His holy covenant, 73the oath He swore to our father Abraham, to grant us 74deliverance from hostile hands, that we may serve Him without fear, 75in holiness and righteousness before Him all the days of our lives. 76And you, child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for Him, 77to give to His people the knowledge of salvation through the forgiveness of their sins, 78because of the tender mercy of our God, by which the Dawn will visit us from on high, 79to shine on those who live in darkness and in the shadow of death, to guide our feet into the path of peace.” 80And the child grew and became strong in spirit; and he lived in the wilderness until the time of his public appearance to Israel.

Open Luke 1 in the reader (BSB)

2Now in those days a decree went out from Caesar Augustus that a census should be taken of the whole empire. 2This was the first census to take place while Quirinius was governor of Syria. 3And everyone went to his own town to register. 4So Joseph also went up from Nazareth in Galilee to Judea, to the city of David called Bethlehem, since he was from the house and line of David. 5He went there to register with Mary, who was pledged to him in marriage and was expecting a child. 6While they were there, the time came for her Child to be born. 7And she gave birth to her firstborn, a Son. She wrapped Him in swaddling cloths and laid Him in a manger, because there was no room for them in the inn. 8And there were shepherds residing in the fields nearby, keeping watch over their flocks by night. 9Just then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 10But the angel said to them, “Do not be afraid! For behold, I bring you good news of great joy that will be for all the people: 11Today in the city of David a Savior has been born to you. He is Christ the Lord! 12And this will be a sign to you: You will find a baby wrapped in swaddling cloths and lying in a manger.” 13And suddenly there appeared with the angel a great multitude of the heavenly host, praising God and saying: 14“Glory to God in the highest, and on earth peace to men on whom His favor rests!” 15When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16So they hurried off and found Mary and Joseph and the Baby, who was lying in the manger. 17After they had seen the Child, they spread the message they had received about Him. 18And all who heard it were amazed at what the shepherds said to them. 19But Mary treasured up all these things and pondered them in her heart. 20The shepherds returned, glorifying and praising God for all they had heard and seen, which was just as the angel had told them. 21When the eight days until His circumcision had passed, He was named Jesus, the name the angel had given Him before He had been conceived. 22And when the time of purification according to the Law of Moses was complete, His parents brought Him to Jerusalem to present Him to the Lord 23(as it is written in the Law of the Lord: “Every firstborn male shall be consecrated to the Lord”), 24and to offer the sacrifice specified in the Law of the Lord: “A pair of turtledoves or two young pigeons.” 25Now there was a man in Jerusalem named Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him. 26The Holy Spirit had revealed to him that he would not see death before he had seen the Lord’s Christ. 27Led by the Spirit, he went into the temple courts. And when the parents brought in the child Jesus to do for Him what was customary under the Law, 28Simeon took Him in his arms and blessed God, saying: 29“Sovereign Lord, as You have promised, You now dismiss Your servant in peace. 30For my eyes have seen Your salvation, 31which You have prepared in the sight of all people, 32a light for revelation to the Gentiles, and for glory to Your people Israel.” 33The Child’s father and mother were amazed at what was spoken about Him. 34Then Simeon blessed them and said to His mother Mary: “Behold, this Child is appointed to cause the rise and fall of many in Israel, and to be a sign that will be spoken against, 35so that the thoughts of many hearts will be revealed— and a sword will pierce your soul as well.” 36There was also a prophetess named Anna, the daughter of Phanuel, of the tribe of Asher, who was well along in years. She had been married for seven years, 37and then was a widow to the age of eighty-four. She never left the temple, but worshiped night and day, fasting and praying. 38Coming forward at that moment, she gave thanks to God and spoke about the Child to all who were waiting for the redemption of Jerusalem. 39When Jesus’ parents had done everything required by the Law of the Lord, they returned to Galilee, to their own town of Nazareth. 40And the Child grew and became strong. He was filled with wisdom, and the grace of God was upon Him. 41Every year His parents went to Jerusalem for the Feast of the Passover. 42And when He was twelve years old, they went up according to the custom of the Feast. 43When those days were over and they were returning home, the boy Jesus remained behind in Jerusalem, but His parents were unaware He had stayed. 44Assuming He was in their company, they traveled on for a day before they began to look for Him among their relatives and friends. 45When they could not find Him, they returned to Jerusalem to search for Him. 46Finally, after three days they found Him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47And all who heard Him were astounded at His understanding and His answers. 48When His parents saw Him, they were astonished. “Child, why have You done this to us?” His mother asked. “Your father and I have been anxiously searching for You.” 49“Why were you looking for Me?” He asked. “Did you not know that I had to be in My Father’s house?” 50But they did not understand the statement He was making to them. 51Then He went down to Nazareth with them and was obedient to them. But His mother treasured up all these things in her heart. 52And Jesus grew in wisdom and stature, and in favor with God and man.

Open Luke 2 in the reader (BSB)

01Background

The Gospel of Luke and the Acts of the Apostles are two volumes by one author, addressed to a man named Theophilus (; ). Church tradition from the second century names the author as Luke, the physician and companion of Paul (; Philemon 24; ), and the 'we' sections of Acts suggest the author traveled with Paul. Critical scholars question that identification and describe the author as an unnamed second-generation Christian historian. The date is disputed. Some place Luke in the early 60s, because Acts ends with Paul still in Rome and without mention of his death or of Jerusalem's fall. More scholars date it in the 70s or 80s, as the Gospel appears to use Mark. Theophilus, whose name means 'friend of God', was probably a patron and a Gentile of some standing.

Luke states his method in the preface. Many had already drawn up accounts based on what eyewitnesses and servants of the word handed down, and he has 'carefully investigated' everything from the beginning to write an orderly account so that Theophilus may know the certainty of what he was taught. The aim is assurance, and the style resembles the preface of a Greek historical work. The rest of the first two chapters changes to a Semitic style full of Old Testament language, as if the story is being told in the voice of the Scriptures it fulfils.

The setting is Judea in the reign of Herod the Great, who died in 4 BC by the usual reckoning. Zechariah serves as a priest in the division of Abijah (compare ). Priests numbered in the thousands and served in rotation, and according to later Jewish sources the burning of incense in the Holy Place was an honor chosen by lot that came to a priest at most once in a lifetime. Above them was Rome, and Augustus's decree for a census in places the birth within the empire's history.

02Outline

  1. Luke's preface to Theophilus
  2. Gabriel announces John's birth to Zechariah
  3. Gabriel announces Jesus' birth to Mary
  4. Mary visits Elizabeth; the Magnificat
  5. John is born; Zechariah's prophecy
  6. The birth at Bethlehem and the shepherds
  7. Presentation in the temple: Simeon and Anna
  8. The boy Jesus in the temple at twelve

03How to read it

These chapters are historical narrative told with the patterns of Old Testament storytelling, and they are poetry as well. Luke gives four songs: Mary's Magnificat (), Zechariah's Benedictus (), the angels' praise () and Simeon's Nunc Dimittis (). These are not interruptions. They explain the events, and each is built from the language of the Psalms and the Prophets. A reader should treat the songs as the narrator's own commentary on what the scenes mean.

The form that organizes the chapters is parallelism. Luke sets the announcement, birth, naming and growth of John beside the announcement, birth, naming and growth of Jesus, and in each pairing Jesus is greater. John is great in the sight of the Lord; Jesus is Son of the Most High. John's conception is a miracle of an old and barren couple, as with Isaac and Samuel; Jesus' conception is a new creation. Parallel structure is a tool for comparison, so the reader should watch for what changes between the paired scenes.

Two cautions apply.

  • First, Luke's chapters stand beside and 2, and the two accounts tell different parts of the story, from Mary's side and from Joseph's. They do not need to be forced into one narrative.
  • Second, the census in raises a historical question. Josephus records a census under Quirinius, governor of Syria, in AD 6, which is later than Herod's death. Scholars respond in several ways: Quirinius may have had an earlier role in Syria; the Greek of may mean 'before' Quirinius was governor; or Luke may be loosely compressing events. The question is real, and no solution has convinced all.

04What the text says

. Zechariah and Elizabeth are righteous and old and childless. While Zechariah burns incense, Gabriel, who appears also in and 9, stands at the right of the altar and says the prayer has been heard: Elizabeth will bear a son, John. He will be great before the Lord, will drink no wine, will be filled with the Holy Spirit from the womb, and will go before the Lord in the spirit and power of Elijah, turning hearts, in words drawn from . Zechariah asks for a sign and is struck silent until the birth.

. In the sixth month Gabriel goes to Nazareth in Galilee, to Mary, a virgin engaged to Joseph, of David's house. He greets her as one favored by God. She is troubled, and he promises that she will conceive and bear a son named Jesus, who will be great, be called Son of the Most High, receive David's throne and reign over the house of Jacob forever, with no end to his kingdom. This echoes . Mary's question, how this can be since she has not been with a man, is not unbelief like Zechariah's. It is a question of how. Gabriel answers that the Holy Spirit will come upon her and the power of the Most High will overshadow her, so the child will be called holy, the Son of God. Mary answers that she is the Lord's servant and asks that it be done as he has said.

. Mary visits Elizabeth. The baby leaps in Elizabeth's womb, and Elizabeth, filled with the Spirit, calls Mary 'the mother of my Lord'. Mary's song begins by magnifying the Lord and rejoicing in God her Savior, and it speaks of reversal: the proud scattered, the mighty brought down, the lowly lifted, the hungry filled. It closely follows Hannah's song () and ends with God's help to Israel in remembrance of his promise to Abraham.

. John is born and, against custom, named John, and Zechariah's tongue is loosed. He prophesies that God has visited and redeemed his people and raised up a horn of salvation in the house of David. John will prepare the way. Because of God's tender mercy, the dawn from on high will visit them to give light to those in darkness. The word translated 'dawn' (anatole) can also mean the rising of a star or the Branch, and it may echo and .

. A decree from Caesar Augustus sends Joseph and the pregnant Mary to Bethlehem, the city of David. Mary gives birth to her firstborn and lays him in a manger. The word often translated 'inn' (kataluma) can mean a guest room, and many scholars think the family was in a crowded house, with the manger an animal's feed trough kept near the living area. Angels appear to shepherds in the fields. The announcement is of good news of great joy for all the people: a Savior is born, Christ the Lord, in the city of David. The sign is a baby wrapped in cloths and lying in a manger. The angels sing of glory to God and peace to those on whom his favor rests. Shepherds go, find the child and report what they were told, and Mary treasures these things in her heart.

. At eight days Jesus is circumcised and named. At forty days the family goes to the temple for Mary's purification () and for the redemption of the firstborn (). The offering of two birds is the offering of the poor. Simeon, led by the Spirit, takes the child in his arms and blesses God, saying he has seen his salvation, a light for the nations and glory for Israel. Simeon tells Mary that the child is destined for the falling and rising of many in Israel and that a sword will pierce her own soul. Anna, a prophetess and a widow, speaks of the child to all who looked for the redemption of Jerusalem.

. At twelve, Jesus stays behind in Jerusalem at the Passover. His parents find him in the temple, listening to the teachers and asking questions, and all are amazed at his understanding. When Mary says his father and she have searched for him, Jesus speaks of his Father's house, or possibly his Father's affairs, as the Greek can mean either, and these are his first recorded words. He returns to Nazareth and is obedient, and he grows in wisdom, stature and favor with God and man.

05Key terms

Savior soter
One who rescues. In the Old Testament it is a title of God (), and here the angel gives it to the child.
Christ Christos
Greek for Messiah, 'Anointed One', the promised king of David's line.
Lord kyrios
In the Greek Old Testament it translates the divine name. In the child is called Lord.
favored one kecharitomene
The word in Gabriel's greeting (), from the root for grace. It means one who has received God's favor.
overshadow episkiazo
The word used in the Greek Old Testament of the cloud settling on the tabernacle (). It suggests God's presence.

06In the whole Bible

and 2 root the gospel in the history of Israel. God keeps his word to Abraham, to David and to the prophets, and the songs say so explicitly: 'He has helped His servant Israel' in remembrance of mercy (). The births are a sign that God acts in ordinary people and places, in a priest's household, a young woman in a village and shepherds at night, and that the great are brought low. The chapters also state the identity of the child. He is the Son of the Most High and the Son of God by the Holy Spirit's act, and the Lord and Christ, and these claims anchor the later doctrine of the incarnation.

The virginal conception is taught here, and in , as a work of the Holy Spirit. It has been understood as a sign that salvation comes from God's initiative, and not from human power. The Spirit appears throughout these chapters in Elizabeth, Zechariah, John, Mary and Simeon, a mark of the new age that the prophets promised (). The universal reach is also here: Simeon's light for the nations and the angels' good news for all the people. Luke's whole Gospel and Acts then trace how that light reaches the Gentiles.

07Where Christ is

The chapters present Jesus in three roles. He is the Davidic king: Gabriel's promise of the throne forever answers God's covenant with David in , and the birth in Bethlehem, David's town, recalls . The shepherds, in the fields where David once tended sheep, hear the news. He is the Son of God, conceived by the Holy Spirit, and the boy in the temple who speaks of God as his Father. And he is the light and salvation for the nations, as Simeon says in words from and 49:6.

The angel's three titles in gather these. 'Savior' recalls the God who saves in the Old Testament, and 'Christ' is the Anointed One of the line of David. 'Lord' in Luke's usage points to more than a human king, since in the Greek Bible it renders the divine name. Elizabeth's 'mother of my Lord' in points the same way. In an empire where Augustus was hailed as savior and bringer of peace, the angels announce a different ruler. Simeon also speaks of opposition and of a sword for Mary, the first sign in Luke that the Savior will be rejected.

The final scene about the temple at twelve shows a child who understands his relationship to the Father and who still lives in obedience to his parents. Luke's remark that he 'grew in wisdom and stature' echoes the boy Samuel () and is best taken as an echo rather than a strict type. The child is true man, growing and learning, and true Son.

08How traditions read it

Traditions differ in how they honor and read Mary. Catholic and Orthodox Christians call her the Mother of God (Theotokos), a title affirmed by the Council of Ephesus in AD 431 to protect the unity of Christ's person. Both traditions hold her perpetual virginity and pray to her, and Catholics define her immaculate conception (the Vulgate rendered Gabriel's greeting 'full of grace'). Protestants honor her as blessed among women and as a model of faith, and accept the title Theotokos as a statement about Christ, but reject veneration and doubt the later doctrines as lacking a basis in Scripture. Some Protestants, among them early Reformers such as Luther, have held her perpetual virginity as well. All agree that the Magnificat names her as the servant of the Lord.

09Review questions

  1. What does Luke say in about his sources and purpose, and how does this shape how the reader approaches the birth stories?
  2. In what ways do the announcements to Zechariah and to Mary resemble each other, and how do they differ?
  3. Which Old Testament passages lie behind Gabriel's words in and the Magnificat?
  4. What are the three titles in , and why would shepherds and a Roman-ruled audience hear them as significant?
  5. What does Simeon say about the child and about Mary in , and what does it anticipate?

Prepared with AI assistance. A scholar's review is still to come; if you spot anything to correct, please tell us.

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